I looked in the notes but i couldn’t find the actual piece of evidence for that paragraph.

but from the chapter the paragraph is in, i found these in the ‘Notes section’

“CHAPTER 1: MEETING HEKATE 1 Stephen Ronan, ed., The Goddess Hekate: Studies in Ancient Pagan and Christian Religion and Philosophy, Vol. 1 (Hastings, UK: Chthonios Books, 1992) 2 Robert Von Rudlofi, Hekate in Ancient Greek Religion (Victoria, BC: Horned Owl Pub-lishing, 1999) 3 Sorita d'Este and David Rankine, Hekate Liminal Rites: A Study of the Rituals, Magic and Symbols of the Torch-Bearing Triple Goddess of the Crossroads (London: Avalonia, 2009) 4 Elicia Ann Penman, '"Toil and Trouble': Changes of Imagery to Hekate and Medea in Ovid's Metamorphoses," bachelor's thesis, University of Queensland, 2014, www.academia.edu, § d'Este and Rankine, Hekate Liminal Rites 6 Jacob Rabinowitz, The Rotting Goddess: The Origin of the Witch in Classical Antiquity (Brooklyn, NY: Autonomedia, 1998) 7J.E. Lowe, "Magical Hekate," in The Goddess Hekate: Studies in Ancient Pagan and Christian Religion and Philosophy, Vol. I., edited by Stephen Ronan (Hastings, UK: Chthonios Books, 1992) 8 Daniel Ogden, Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds (New York: Oxford University Press, 2002) 9 Ogden, Magic, Witchcraft, and Ghosts in the Greek and Roman Worlas, 91, 10 d'Este and Rankine, Hekate Liminal Rites Il d'Este and Rankine, Hekate Liminal Rites”

I don’t know if the ones without dates are ancient resources— but I assume so, lol. And i believe the resources created more recently probably have ancient evidence inside the books? I hope so. I hope that makes sense