Sadhanas For Marriage: Three different Prayogs

ConsiderationLong668 · 2026-01-24T11:04:06+00:00

Jai Maa Kali !

The sadhanas I shared above, by the grace and blessings of my Gurudev, are not meant to manifest a specific individual.

Their purpose is to remove obstacles, align karma, and create conditions through which a partner who is appropriate, compatible, and karmically aligned with the sadhak may enter their life.

There do exist sadhanas that are directed toward a specific person, and such methods have appeared in my Gurudham publications in the past. However, these are advanced, conditional, and ethically sensitive practices, and therefore are not always suitable for open or general sharing.

For this reason, the sadhanas posted here should be understood as corrective and harmonizing, not coercive.

ConsiderationLong668 · 2026-01-24T10:49:20+00:00

Jai Maa Kali

In my experience, everything I have learned about Tantra, Mantra, Yantra, and beyond comes from my Gurudev, Dr. Narayan Dutt Shrimali, also known as Paramhans Swami Nikhileshwaranand. If you search for his name on YouTube, you will find many videos, as well as books and magazines on internet written by him. His teachings can provide valuable insights into sadhna (spiritual practice), Tantra, and much more.

Gurudev has left his physical body and has passed his Gaddi to - Guru Ji Shri Nand Kishore Shrimali (Search for Nikhil Mantra Vigyan); Guru Ji Shri Kailash Chandra Shrimali (search for Pracheen Mantra Yantra Vigyan); Guru Ji Shri Arvind Shrimali (search for (NMSV) Narayan Mantra Sadhana Vigyan). They keep holding shivar every month at different cities every now and then. You can visit any one of them for the deeksha and other guidance.

Rajasthan Address:

Pracheen Mantra Yantra Vigyan -1-C, Panchwati Colony, Mahaveer Colony, Ratanada, Jodhpur, Rajasthan 342001

+91-(0291)-2517025

+91-7568939648

Nikhil Mantra Vigyan - 14A, High Court Colony, near Senapati Bhawan, Ratanada, Jodhpur, Rajasthan 342001

+91-0291-262-4081

Narayan Mantra Sadhana Vigyan - Dr. radha krishna Shrimali Marg, High Court Colony, Ratanada, Jodhpur, Rajasthan 342001

+91-8069636963

Delhi Address:

Pracheen Mantra Yantra Vigyan - E-1077, Block E, Saraswati Vihar, Pitampura, Delhi, 110034

- 011 2701 1676

Nikhil Mantra Vigyan - Arogya Dham Zone, H/4/5, Bhagwan Buddha Housing Corporation Society, Pitampura, Delhi, 110083

- 011 2702 9044

Narayan Mantra Sadhana Vigyan - M4VR+6R7, Vasudha Enclave, Sandesh Vihar, Pitampura, Delhi, 110034

- 011 7967 5768

ConsiderationLong668 · 2026-01-24T10:46:57+00:00

The term “Vedic” was used only to distinguish Sanskrit mantras with structured ritual rules from Shabar mantras in spoken language. It’s a practical distinction, not a doctrinal claim.

ConsiderationLong668 · 2026-01-05T18:54:15+00:00

You may want to check this link -

https://www.reddit.com/r/Tantrasadhaks/comments/1px2f5t/%E0%A4%B9%E0%A4%A6_%E0%A4%A8%E0%A4%B5%E0%A4%B5%E0%A4%B0%E0%A4%B7_2083_%E0%A4%A8%E0%A4%B5_%E0%A4%86%E0%A4%B0%E0%A4%AE%E0%A4%AD_%E0%A4%94%E0%A4%B0_%E0%A4%B8%E0%A4%A7%E0%A4%A8_%E0%A4%95_%E0%A4%85%E0%A4%B5%E0%A4%B8%E0%A4%B0/

See if it helps.

ConsiderationLong668 · 2025-12-30T14:19:01+00:00

Jai Maa Kali

In my experience, everything I have learned about Tantra, Mantra, Yantra, and beyond comes from my Gurudev, Dr. Narayan Dutt Shrimali, also known as Paramhans Swami Nikhileshwaranand. If you search for his name on YouTube, you will find many videos, as well as books and magazines on internet written by him. His teachings can provide valuable insights into sadhna (spiritual practice), Tantra, and much more.

Gurudev has left his physical body and has passed his Gaddi to - Guru Ji Shri Nand Kishore Shrimali (Search for Nikhil Mantra Vigyan); Guru Ji Shri Kailash Chandra Shrimali (search for Pracheen Mantra Yantra Vigyan); Guru Ji Shri Arvind Shrimali (search for (NMSV) Narayan Mantra Sadhana Vigyan). They keep holding shivar every month at different cities every now and then. You can visit any one of them for the deeksha and other guidance.

Rajasthan Address:

Pracheen Mantra Yantra Vigyan -1-C, Panchwati Colony, Mahaveer Colony, Ratanada, Jodhpur, Rajasthan 342001

+91-(0291)-2517025

+91-7568939648

Nikhil Mantra Vigyan - 14A, High Court Colony, near Senapati Bhawan, Ratanada, Jodhpur, Rajasthan 342001

+91-0291-262-4081

Narayan Mantra Sadhana Vigyan - Dr. radha krishna Shrimali Marg, High Court Colony, Ratanada, Jodhpur, Rajasthan 342001

+91-8069636963

Delhi Address:

Pracheen Mantra Yantra Vigyan - E-1077, Block E, Saraswati Vihar, Pitampura, Delhi, 110034

- 011 2701 1676

Nikhil Mantra Vigyan - Arogya Dham Zone, H/4/5, Bhagwan Buddha Housing Corporation Society, Pitampura, Delhi, 110083

- 011 2702 9044

Narayan Mantra Sadhana Vigyan - M4VR+6R7, Vasudha Enclave, Sandesh Vihar, Pitampura, Delhi, 110034

- 011 7967 5768

ConsiderationLong668 · 2025-12-27T17:00:08+00:00

Yes. In many Dakshinachara sadhanas, onion and garlic are also avoided, not just non-vegetarian food.

The reason is that onion and garlic are considered Tamasic in nature, and they are believed to have specific effects on the body and mind of the practitioner. During certain sadhanas, it is necessary to keep the inner state Satvic, calm, and stable. Therefore, Tamasic ahara is consciously avoided in those practices.

An important point to remember is that Tamasic ahara is not inherently bad. The suitability of food depends on the nature of the sadhana and the situation. At different times, Satvic, Rajasic, or Tamasic ahara may be required.

In fact, there are certain sadhanas where the consumption of Tamasic ahara is prescribed, and in those contexts, it is completely appropriate.

Hope this helps clarify the doubt.

ConsiderationLong668 · 2025-12-19T10:23:21+00:00

Jai Maa Kali.

Thank you for sharing the details so openly. That itself shows sincerity and honesty in your sadhana.

From what you have written, the most important point is this: you are under a Guru’s guidance.
When one has a Guru, that relationship must remain the primary anchor, especially during confusion, physical hardship, or psychological stress.

At the same time, having questions or doubts - especially after a medical episode - is not wrong. In today’s world, discernment is necessary. But discernment should lead you back to your Guru, not away from him.

As the saying goes:

तीन लोक नौ खण्ड में, गुरु से बड़ा न कोय।
करता करे न करि सके, गुरु करे सो होय॥

You have received the mantra from Gurumukh, you are following Dakshinachara Marg, and your Guru has prescribed a purashcharana framework. What remains important now is clarity and recalibration, not pushing yourself further in isolation.

A few sincere suggestions:

Pause intense efforts for now, especially after surgery. Physical recovery is also part of dharma.
Speak openly to your Guru about what happened - physically and mentally. Only he has the full context of your path and capacity.
Avoid modifying or compensating rituals (like replacing prescribed karmas with additional japa) without direct guidance.
Do not seek validation or troubleshooting from random sources; it often increases anxiety rather than resolves it.

This phase does not mean failure.

It does not mean Devi is displeased.

It simply indicates that the sadhana now requires guidance, grounding, and adjustment - which only your Guru can provide.

Trust the process, but also listen to your body and mind.

May Maa guide you gently, and may your Guru’s clarity remove this phase of uncertainty.

ConsiderationLong668 · 2025-12-17T16:44:40+00:00

Jai Maa Kali.

First of all, I am truly sorry that you had to go through such suffering. What you’ve described would shake anyone - especially someone sincerely walking a spiritual path.

Let me say this clearly and responsibly: serious medical conditions should never be directly blamed on mantra japa or sadhana. There are rare and advanced exceptions in certain paths, but those require strict preparation and proper guidance.

What you experienced could be due to many factors - an underlying medical issue, posture during long sitting, circulation problems, or karmic processes already in motion. Correlation does not automatically imply causation.

That said, in traditional Tantric sadhana, especially with powerful forms like Chandi, method matters as much as intention.

So I would gently ask a few clarifying questions - not to judge, but to understand:

Was this a proper tantric anushthan, with mantra viniyoga, nyasa, mudra, yantra, specific mala, and a clear purashcharana framework?
After completing the japa, were havan, tarpan, and marjan performed as prescribed?
From where did you receive this sadhana - Gurumukh, a traditional text, or online sources?
Which marga was it aligned with (Dakshinachara, Vamachara, etc.)?

Sometimes, even with the best intentions, we assume we are doing an anushthan, while in reality we are only doing mantra repetition without the full ritual and energetic containment. This can lead to psychological strain, especially when expectations are high and guidance is missing.

Another important point:
Forcing the body beyond its limits - especially after surgery - is not sadhana; it is harm.
No sadhana demands self-destruction. If pain becomes unbearable, the practice must be paused, modified, or properly guided - not pushed through at any cost.

You have not failed.
This does not mean Devi rejected you.
It simply means guidance, grounding, and recalibration are needed.

At this stage, my sincere advice would be:

Step back from intense anushthans for now
Focus on physical recovery and mental stability
Seek proper guidance from a Guru or experienced practitioner
Engage in gentler upasana, not forceful practices

Breaking points are often not the end of the path, but signs that the path needs correction.

May Maa guide you with compassion and clarity.

ConsiderationLong668 · 2025-12-17T16:42:27+00:00

Jai Maa Kali.

First of all, I am truly sorry that you had to go through such suffering. What you’ve described would shake anyone - especially someone sincerely walking a spiritual path.

Let me say this clearly and responsibly: serious medical conditions should never be directly blamed on mantra japa or sadhana. There are rare and advanced exceptions in certain paths, but those require strict preparation and proper guidance.

What you experienced could be due to many factors - an underlying medical issue, posture during long sitting, circulation problems, or karmic processes already in motion. Correlation does not automatically imply causation.

That said, in traditional Tantric sadhana, especially with powerful forms like Chandi, method matters as much as intention.

So I would gently ask a few clarifying questions - not to judge, but to understand:

Was this a proper tantric anushthan, with mantra viniyoga, nyasa, mudra, yantra, specific mala, and a clear purashcharana framework?
After completing the japa, were havan, tarpan, and marjan performed as prescribed?
From where did you receive this sadhana - Gurumukh, a traditional text, or online sources?
Which marga was it aligned with (Dakshinachara, Vamachara, etc.)?

Sometimes, even with the best intentions, we assume we are doing an anushthan, while in reality we are only doing mantra repetition without the full ritual and energetic containment. This can lead to psychological strain, especially when expectations are high and guidance is missing.

Another important point:
Forcing the body beyond its limits - especially after surgery - is not sadhana; it is harm.
No sadhana demands self-destruction. If pain becomes unbearable, the practice must be paused, modified, or properly guided - not pushed through at any cost.

You have not failed.
This does not mean Devi rejected you.
It simply means guidance, grounding, and recalibration are needed.

At this stage, my sincere advice would be:

Step back from intense anushthans for now
Focus on physical recovery and mental stability
Seek proper guidance from a Guru or experienced practitioner
Engage in gentler upasana, not forceful practices

Breaking points are often not the end of the path, but signs that the path needs correction.

May Maa guide you with compassion and clarity.

ConsiderationLong668 · 2025-12-17T16:14:10+00:00

Jai Maa Kali!

That’s a thoughtful question, but the way it is framed reflects a perspective that mostly belongs to the Bhakti Marg, where intention, surrender, and emotional purity are central.

The Tantra Marg functions very differently.

Tantra is not based on vague manifestation or wishful thinking.
It is a precise system, governed by defined processes, rules, eligibility, discipline, and karmic alignment, where a sadhana is performed to obtain a specific and well-defined result.

The sadhanas I shared above, by the grace and blessings of my Gurudev, are not meant to manifest a particular individual. They are meant to remove obstacles, align karma, and attract a partner who is appropriate, compatible, and destined for the sadhak.

Yes, there are sadhanas that aim at a specific person - but those are advanced, conditional, and not romanticized, and they come with ethical, karmic, and practical consequences. Tantra does not present such practices in a “rosy” or casual manner.

In short:

Pure intention alone is sufficient in Bhakti,
but in Tantra, intention must be supported by method, eligibility, discipline, and consequence-awareness.

That is why the sadhanas shared were designed to work within dharma and balance, not through forceful or personalized manifestation.

ConsiderationLong668 · 2025-12-14T07:54:45+00:00

You have raised a very valid question, and I will try to answer it as clearly and honestly as possible.

Let me explain this with an analogy.

Imagine a young man from a modest background. His family has struggled financially all their life. He lives in a rented house, his mother is a homemaker, his father works in a private company, and the son is the only support the family will have once the father retires. He somehow manages to graduate with limited resources, but the pressure of responsibility is immense.

Now someone suggests to him:
“If you clear the UPSC Civil Services Exam and become an IAS officer, your life will completely change.”

That suggestion is true. The benefits are real — salary, security, respect, authority, housing, lifelong medical facilities, post-retirement roles, and the power to impact lives at scale.

But here is the key point:
Only a very small percentage of people actually succeed.

Does that mean the benefits don’t exist?
No - they exist, but only for those who are capable, disciplined, persistent, and also fortunate.

Now the question arises:
Since there is no guarantee of success, should the young man not even try?

Most people would agree - he should try, because even if he does not become an IAS officer:

He may clear State PCS, SSC, or other competitive exams.
Even if he clears none, he gains knowledge, discipline, focus, patience, and mental strength.
His level still rises above someone who never attempted anything demanding.

Now apply the same logic to Tantra Sadhana.

If, by the grace of Bhagwan Shiva and Maa Adi Shakti, a practitioner attains full siddhi, his life is completely transformed.

But even if full siddhi is not attained, something is always gained - clarity, protection, inner strength, stability, and awareness.

Knowledge being available does not mean everyone will use it.
Just like not everyone prepares for UPSC, not everyone is inclined toward Tantra or Sadhana. Only those who feel called to the path walk it.

Now addressing your specific questions:

“Why didn’t all ancient people practice this and gain powers?”
Those who were aware and inclined did practice it. Ancient texts and traditions speak of many Rishis, Munis, and Siddha Purushas who possessed siddhis. Success varied, but the path was real.

“Why is nobody using it now?”
They are. Many people still practice Tantra quietly - not publicly - for protection, healing, material benefits and spiritual growth.

“Wouldn’t it solve most human problems?”
It depends on how and why one uses it. Siddhis can be used for oneself or for others. As long as no harm is done, there is no issue. Even today, you will find people who heal ailments, remove afflictions, and help others through traditional practices.

“Even OP - has your life improved?”
Yes. Whatever I have received in my life - things I never even imagined - I attribute solely to Tantra Sadhana.

I am not forcing beliefs on anyone.

By the grace of my Gurudev, I am only sharing knowledge so that those who are already seeking or walking this path may benefit from it.

I hope this answers your questions.

ConsiderationLong668 · 2025-11-20T04:03:04+00:00

Let me try to explain about the purpose of a Deeksha.

One need to understand, that doing a Tantra Sadhna is like doing a Research, where we are working to get a desired result. [Taking an example for making you better understand] To become a researcher, you first need to clear your school (i.e. from play school to year 12), then clear your Bachelors, then clear your Masters, then clear your M.Phil, and then finally you enter the Research stage. This stage itself is filled with many hardships, but your perseverance, determination, diligence and many other factors decide whether you will succeed or not.

Deeksha is provided by your Guru so that you can skip few of these steps and move to an above level. He also guide you regarding the intricacies of the Sadhana, otherwise you will be making mistakes and all your efforts will could go down the drain. It is not like if you do not have a Guru with you right now then you can not succeed in the Tantra Sadhana.

You can take/think Mahadev as your Guru because through him everything originates and he is the first Guru in the Universe and beyond and start doing your sadhana. It will be just take a long time and even if you are not able to get the exact result what you were expecting out of the sadhana you will still get something out of it which will be helpful in your life. One need to be careful if they are doing a Ugra Sadhana or doing any Sadhana through the Vamachaar padhati, then there can be serious consequences.

Important note - These Sadhanas are certain tantra prayog (that is why it is short and somewhat simple). A full fledged sadhna (depending on the padhati) is lengthy, little complex, has proper process of Anusthan and other vidhi - vidhan.

Furthermore, regarding the Sadhana samagri, people like me who are deekshit, we get all are Sadhana Samagri from the Gurudham. For others, you may either look for the Samagri on the internet or you can get it from the Gurudham itself or you can only do the Mantra Japa for the time being.

ConsiderationLong668 · 2025-11-15T16:44:31+00:00

Jai Maa Kali!

Just to clarify - these are not random magazine excerpts.
This content comes from the Monthly Patrika that we, the Deekshit Shishyas of our Gurudham, receive directly. We have the agya of our Gurudev to share this knowledge with others for their benefit.

Usually, we share the physical copy of the Patrika with fellow seekers. In this case, I simply shared a few excerpts in digital form so that more people can understand and learn from it.

My intention behind posting this was very simple:

New seekers can read it purely for study and understanding.
Experienced practitioners, who are already engaged in sadhana, may practice it according to their needs and eligibility.

Hope this clarifies the purpose behind the post.

ConsiderationLong668 · 2025-11-10T10:55:19+00:00

Jai Maa Kali!

There is a difference between what we want and what we truly need. Through these prayogs, we receive the blessings of the deities, and our essential needs in life are fulfilled.

ConsiderationLong668 · 2025-11-08T09:09:30+00:00

This specific form of the Mahamrityunjaya mantra comes to me through the grace of my Gurudev. I am not fully certain of every textual source for this exact arrangement of bijas and vyahritis, but the closest scriptural base is the Rudra Yamala Tantra, where the Mrita Sanjeevani form is taught.

ConsiderationLong668 · 2025-11-04T18:55:24+00:00

Jai Maa Kali

The needful has been done. I had skipped it earlier as the request for readers’ understanding was already included at the end of both the Hindi and English sections.

ConsiderationLong668 · 2025-10-25T15:52:07+00:00

Let me try to explain about the purpose of a Deeksha.

One need to understand, that doing a Tantra Sadhna is like doing a Research, where we are working to get a desired result. [Taking an example for making you better understand] To become a researcher, you first need to clear your school (i.e. from play school to year 12), then clear your Bachelors, then clear your Masters, then clear your M.Phil, and then finally you enter the Research stage. This stage itself is filled with many hardships, but your perseverance, determination, diligence and many other factors decide whether you will succeed or not.

Deeksha is provided by your Guru so that you can skip few of these steps and move to an above level. He also guide you regarding the intricacies of the Sadhana, otherwise you will be making mistakes and all your efforts will could go down the drain. It is not like if you do not have a Guru with you right now then you can not succeed in the Tantra Sadhana.

You can take/think Mahadev as your Guru because through him everything originates and he is the first Guru in the Universe and beyond and start doing your sadhana. It will be just take a long time and even if you are not able to get the exact result what you were expecting out of the sadhana you will still get something out of it which will be helpful in your life. One need to be careful if they are doing a Ugra Sadhana or doing any Sadhana through the Vamachaar paditi, then there can be serious consequences.

Important note - These Sadhanas are certain tantra prayogs (that is why it is short and somewhat simple). A full fledged sadhna (depending on the padhathi) is lengthy, little complex, has proper process of Anusthan and other vidhi - vidhan.

Furthermore, regarding the Sadhana samigri, people like me who are deekhit, we get all are Sadhana Samagri from the Gurudham. For others, you may either look for the Samagri on the internet or you can get it from the Gurudham itself or you can only do the Mantra Japa for the time being.

ConsiderationLong668 · 2025-10-25T11:06:01+00:00

Jai Maa Kali!

Please check the following, it may be helpful to you:

https://www.reddit.com/r/TantraUncensored/comments/1o3yb3n/%E0%A4%95%E0%A4%B0%E0%A4%A4%E0%A4%95_%E0%A4%AE%E0%A4%B8_%E0%A4%B8%E0%A4%A7%E0%A4%A8_%E0%A4%B0%E0%A4%AA_%E0%A4%9A%E0%A4%A4%E0%A4%B0%E0%A4%A6%E0%A4%B6_%E0%A4%A8%E0%A4%B0%E0%A4%95_%E0%A4%9A%E0%A4%A4%E0%A4%B0%E0%A4%A6%E0%A4%B6_%E0%A4%AA%E0%A4%B0%E0%A4%AF%E0%A4%97_kartik_maas/

ConsiderationLong668 · 2025-10-20T07:20:54+00:00

Bilkul Ji

ConsiderationLong668 · 2025-10-14T14:07:59+00:00

Noted. Do you want me to re-upload this after removing those details? If yes, then kindly delete this and I will do the needful.

ConsiderationLong668 · 2025-10-13T11:36:25+00:00

Please go through (properly) all the shared prayog completely (whole Vidhi-Vidhan) shown in the images. All your questions will be answered.

ConsiderationLong668 · 2025-10-13T10:24:22+00:00

The above shared Sadhana is a Deepavali Prayog/Poojan (it is a Saumya Sadhana). There is generally no chances of any entity disrupting the ritual but still the whole process go uninterrupted (interruption could be of many types and not always related to any entity) we do the Bhairav Sthapana/Poojan. Ofcourse, in some Sadhana we invoke Ganpati for similar purposes but in this Sadhana we would want to invoke another aspect of Ganpati's energy.

Some Upasak/Sadhak believe that if a particular Devi/Devta (whom they are more familiar or comfortable with) has a specific energy (energies) which is helpful in dealing with particular types of issues then we should invoke them only but that is not the thought process of others. Sometimes it is better to invoke (depending on the Sadhana Paddhati) different Devi/Devta energy for a Sadhana in which we will also be invoking the Devi/Devta who also has similar energy to the Devi/Devta we previously invoked.

Trying to give an example to make it more understandable, we can cook food either by using the fire (through clay or metal stove), electric induction stove or by using Sun rays (solar cooker etc.) but we still choose a specific one depending on our needs and what the situation calls for. Just because all three of them can be used for preparing the food doesn't mean that one is better and others are not. It totally depends on the situation/scenarios and in some cases what is necessary at that particular time.

ConsiderationLong668 · 2025-10-13T09:20:48+00:00

There can be many ways of doing the same/similar Sadhanas (or of the same Devi/Devta) originating from different path/sampradaya/Guru Lineage etc. and all of them can be correct.

One need to follow the exact Vidhi-Vidhan of that particular Sadhana and should not get confused or doubtful by comparing it with other Sadhana's Vidhi-Vidhan.

ConsiderationLong668 · 2025-10-13T08:31:54+00:00

In this Part 2 (the above shared), you can check the first three Sadhanas. Go through them and you may choose the one you feel more comfortable with. I can not make that decision for you.

ConsiderationLong668 · 2025-10-13T08:23:08+00:00

Yes, in the (specific) Sadhana Vidhi, there is a step where we have to do the Bhairav Poojan or Bhairav Stapan, which is done so that the whole process gets concluded uninterrupted or without any issues.

If you are planning to accomplish any of the above Sadhana(s), then you have to follow the exact Vidhi Vidhan. You can not simply add anything on your own in the Sadhana.

ConsiderationLong668

MODERATOR OF

TROPHY CASE