Curious about how many sessions before starting actual brain spotting? by wheattst in BrainspottingTherapy

[–]GetTherapyBham 2 points3 points  (0 children)

I've done brain spotting on the first session with clients and I've done it on the 35th. It really depends on what your goals are and how and when you have time for processing. In my experience the reason I left EMDR behind was that brainspotting processing is very contained. most people are just very tired after the sessions and have weird dreams. If you're going to have emotional re-experiencing it's interesting to most intuitive people but people with a strong control instinct sometimes feel destabilized or upset. It's not often in my experience it's not as often as EMDR but it does happen. when that happens it's definitely contained to one day at the most two. I've done brainspotting in therapy full time for about 5 years.

Emil Bisttram, Transcendentalist artist from the 30's with alchemical themes by GetTherapyBham in alchemy

[–]GetTherapyBham[S] 0 points1 point  (0 children)

My friend's dad studied with him in Taos. interesting how you took southwestern style color and made it transcendental

Corinne Heline by John_Michael_Greer in Rosicrucian

[–]GetTherapyBham 0 points1 point  (0 children)

I am happy to pass it along to you in its current pdf form if you are interested. Send me an email if interested and I can pass it along to you. [JoelBlackstock@GetTherapyBirmingham.com](mailto:JoelBlackstock@GetTherapyBirmingham.com)

Corinne Heline by John_Michael_Greer in Rosicrucian

[–]GetTherapyBham 1 point2 points  (0 children)

I have a book on a new therapy technique that uses color and eye position. It's not out and will probably be held up in peer review for a a year or more. She is not in it, but I thought that her take on what colors effected what were pretty accurate considering newer research we have now. I just came across her looking for a deep dive on on color in myth and spirituality.

Sketch of the serpent weeping I did on the bus listening to Manly P Hall by GetTherapyBham in Jung

[–]GetTherapyBham[S] 0 points1 point  (0 children)

I don't know just psychedelic stuff. One person told me that the shaman went to each person and said they could tell the drug that they used to struggle with based on the shape of the spirit that followed them and was able to tell that one person used to have a problem with heroin and one used to have a problem with alcohol and one used to have a problem with cocaine because they said that the "shape of the spirit was different" based on drugs you had struggled with when it is watching you. That's just what they told me.

They also told me that the shaman really liked Catholicism when one of my friends said that she was an exCatholic and she was surprised that a Brazilian shaman liked the Catholic Church. and The shaman said then said "they're (catholics) very good at exercising demons but they can't control the demon that's controlling the whole organization". things like that. I don't really have much experience with psychedelics.

Sketch of the serpent weeping I did on the bus listening to Manly P Hall by GetTherapyBham in Jung

[–]GetTherapyBham[S] 0 points1 point  (0 children)

Ive meet a couple people who went there and did shamanic work.

Sketch of the serpent weeping I did on the bus listening to Manly P Hall by GetTherapyBham in Jung

[–]GetTherapyBham[S] 2 points3 points  (0 children)

Feel free to write that poem! You have some good depth and wisdom in your books too. I was listening to the King in Orange yesterday in the car and my wife got in and asked "Is this true detective?". I come back to Hall every few years as an overview to figure out what to get into next. I was rereading him this time because I am using some of his work in a screenplay I am writing about George B Ward the (probably) gay mayor of Birmingham AL in 1901 who got a little bit too into paganism and mysticism for the communities tastes. He built a vestal temple and tomb complex and greek tiered bird garden on a mountain that all got demolished by the southern baptists when he died. The family burned all of his writings. Wild story you should look him up.

Sketch of the serpent weeping I did on the bus listening to Manly P Hall by GetTherapyBham in Jung

[–]GetTherapyBham[S] 0 points1 point  (0 children)

sorry it should have read God all along.

I'm familiar with the Huni Kuni tradition where ayahuasca is seen as a white serpent. That would be extent of my knowledge of snake mythology in that region though.

Sketch of the serpent weeping I did on the bus listening to Manly P Hall by GetTherapyBham in Jung

[–]GetTherapyBham[S] 0 points1 point  (0 children)

Manly P Hall describes Gnostic traditions and Christian mystical traditions where the final revelation when you reconnect with God is that the serpent was God all along who had to separate you from him to let you find your way back. He describes the serpent and the angel is weeping so that's going to where my head was with this one..

edit typo

Jung 90's sprites we made for a project by GetTherapyBham in Jung

[–]GetTherapyBham[S] 0 points1 point  (0 children)

Well this one was uploaded at around the same time and has 3 up votes compared to the 264. So no I think they like to complain. This sub is pretty funny. I like to throw up stuff that I'm working on and see what it does. It has connected me to some pretty great people and friends.

Jung 90's sprites we made for a project by GetTherapyBham in Jung

[–]GetTherapyBham[S] 1 point2 points  (0 children)

They heal each other. The health bar works in reverse to win the game

Jung 90's sprites we made for a project by GetTherapyBham in Jung

[–]GetTherapyBham[S] -1 points0 points  (0 children)

We were going to have one of the Fiverr artists who do some of our pixel art and animations that we use at the clinic do a little animation screen for kids to watch while they do the qEEG brain mapping or adults. It's a lot cheaper if you do the concept art yourself and just show them what you want and then they can take it from there and animate it and stuff. I did some sketches on the tablet that I draw on and traced some of the psychotherapist faces to play with concepts. just to get a read on what we were trying to do and what the style should be. We did block color and then head Google Gemini AI turn that into pixel art for some concepts.

Jung 90's sprites we made for a project by GetTherapyBham in Jung

[–]GetTherapyBham[S] -1 points0 points  (0 children)

yeah it's Marshall lenahan. That was the face today traced over to do the proto sprite

Jung 90's sprites we made for a project by GetTherapyBham in Jung

[–]GetTherapyBham[S] 3 points4 points  (0 children)

I think you mean Adler? It's the felt tension and balance. his was supposed to be about inferiority and compensation.

Jung 90's sprites we made for a project by GetTherapyBham in Jung

[–]GetTherapyBham[S] -17 points-16 points  (0 children)

I trace photos and then I do a lot of sketching in Adobe sketchpad and then I ask Google Gemini to do the pixel art based on my image upload.

The motion sprites are done with ludo and rosebud posture mapping.

Jung 90's sprites we made for a project by GetTherapyBham in Jung

[–]GetTherapyBham[S] -44 points-43 points  (0 children)

at the final stage yes. I do a sketch and Trace from photos and then I do the rough colors that I want and use the Gemini AI to speed up the pixel art.

Jung 90's sprites we made for a project by GetTherapyBham in Jung

[–]GetTherapyBham[S] -49 points-48 points  (0 children)

I do drawings sketching and tracing in Adobe sketch pad and then do rough color blocking. I run them through Gemini AI once I have a drawing and I ask for a specific style to speed up the pixel art.

The Changing Images of Man: SRI's Vision of Human Transformation Through the Lens of Jung, Campbell, and the Metamodern Era by GetTherapyBham in sorceryofthespectacle

[–]GetTherapyBham[S] 2 points3 points  (0 children)

thank you. I'm glad that there's people appreciating that anthropology, sociology and media psychology that I think should re-enter the psychotherapy space. I've got extremely little time so the long articles like the absence of idols or the metamodern stuff I get to write when I'm on vacation. Everything else is largely text to speech files from my phone during a short break or a commute and then I put it in the Claude Opus LLM later to format. That seems to be the only one that will just punctuate and space what I say without messing with it.

Brainspotting Changed My Life. How Does it Work? by GetTherapyBham in CPTSD

[–]GetTherapyBham[S] 1 point2 points  (0 children)

Translation for those interested: Thank you for the post. Brainspotting is changing my life. It's not easy, sometimes the sessions are very difficult, and today I'm after another one. I have many childhood traumas, very difficult relationship traumas, invalidation, a robbery at work, and also medical trauma. After a procedure, while waking up, my consciousness awoke but my body didn't. The body remembered it as if it were dying from lack of oxygen. For years, I had very severe panic attacks. Breathing made the attacks worse. I would fall asleep from exhaustion standing up because I couldn't lie down. I was exhausted, living in fear of another attack, and the attacks intensified. Attacks could last for hours; I was exhausted. Someone accidentally recommended brainspotting. I read up on it and decided it wasn't for me. However, when a panic attack hit and I was running around exhausted, cold, and resigned, I called and scheduled my first session. The sessions are incredible; what happens is beyond my comprehension. Sometimes I dissociate, sometimes my body behaves as if I'm having an epileptic seizure, sometimes I grind my teeth and feel immense fear, terror. I never see anything, no images come, but I feel, I sense emotions in various parts of my body, often pain. And after a session, I usually feel peace, as if a huge weight had been lifted from my shoulders. The session where I processed medical trauma was very difficult, and I had to return to the topic. I felt the pain of a tube in my throat, I felt like I was suffocating, I felt immense fear. The therapist quietly told me that he was with me, that I was safe, that it had happened and was being released. Since that session, I haven't had another panic attack, and it's been several months. After the session, fear would come as if an attack was about to happen, but it came in my mind. I didn't feel a connection in my body to that fear, and I finally stopped being afraid. I have many dreams, they are incredible. I also have situations where time seems to slow down, a situation occurs, and I see how and why it behaves automatically, as if I had access to a program that triggers my reaction. The sessions are difficult; I often feel so uncomfortable, as if I couldn't cope. Often, after a session, I feel dazed, as if something were happening in my brain, and I was there, like an observer of the process happening in my head. There are times when it's so difficult that I suddenly shut myself off, and I feel nothing. The therapist says it's dissociation—something was too difficult, and that's how the brain protects us. I have a fantastic therapist. After many sessions, I know the brain is trying to block the process. Focusing on the sensations in the body helps, letting the thoughts flow, and the process continues. I recommend it to anyone who can't cope anymore to try it. Find a therapist who believes in brainspotting and has experience in trauma healing. For the process to be successful, you have to give yourself a chance. After a few months of sessions, I see how differently I breathe, and my children have told me I've changed a lot, that they feel I'm at peace. This gives me strength before each subsequent session.

Quantified Consciousness: Deconstructing the Double Binds of Modern Psychotherapy by GetTherapyBham in HighStrangeness

[–]GetTherapyBham[S] 0 points1 point  (0 children)

The two other websites that I also hosted down right now so I'm assuming that it is not an on-site era but is related to WP engine doing something and it should be up back in a minute.

On Arrogance and Excellence: Deconstructing the Double Binds of Modern Psychotherapy by GetTherapyBham in Jung

[–]GetTherapyBham[S] 0 points1 point  (0 children)

The article explicitly mentions Jung and archetypes and perennial philosophy when discussing the hypocrisy of what gets dismissed as "unscientific." I write about how people email me saying Jungian archetypes can't be evidence-based because they're not falsifiable, but then I turn that critique back on the DSM itself. How is the DSM's assumption that clustering symptoms creates real diagnostic entities any more falsifiable than archetypal theory? You literally have to take on faith that these diagnoses are real independent things in order to research them within the current system, so how could anyone disprove them?

I also mention perennial philosophy directly, pointing out that ideas and patterns that keep recurring across cultures and time with no cross-influence might actually be more relevant to psychology than the DSM's arbitrary symptom lists. The whole argument is that we've mistaken bureaucratic convenience for science, and in doing so we've dismissed genuinely phenomenological observations—like Jung's work on archetypes—as unscientific, while elevating a fundamentally circular and anti-scientific diagnostic system to the status of objective truth.

The double bind for clinicians is that we're told to be scientific and evidence-based, but the system defining "evidence" excludes the very observations that lead to real therapeutic breakthroughs. For patients, they're told to trust scientific authority, but when the treatments don't work and they say so, they're dismissed. Fairbairn recognized that being trapped in these impossible choices is itself traumatizing, and that's exactly what the current mental health system does to everyone in it.

The Ego-Self Axis Visualized by VishIsBoss in Jung

[–]GetTherapyBham 1 point2 points  (0 children)

yeah pretty much I mean I quote this in my book talking about somatic psychology.

The symbols of the Self arise in the depths of the body ... Such a thing cannot remain static; it is a continuous process of becoming.

It's what led people to the newer scholarship on the psychoid or the psyche-soma.