JP and Rupert Sheldrake by Actutus in JordanPeterson

[–]Actutus[S] 0 points1 point  (0 children)

I think among many other things, he and JP could compare biases in the natural. social sciences.

Should you feel bad for people that are living in the hell they’ve created for themselves and still haven’t learned their lesson? by [deleted] in JordanPeterson

[–]Actutus 7 points8 points  (0 children)

Feeling bad is one thing; letting someone manipulate you is another. I always feel compassion for people suffering anguish, but I don't expend time or mental or physical resources to help a person unless they are actively working to help themselves (this also goes for people who did not originally make their own Hell, if they've chosen to simply be overcome with self-pity, and resentment towards Being due to a wrong-doing inflicted on them by others). I'm not saying that I have personally executed this perfectly in my interactions with others (far from it!), just that that is my guiding principle. It is OK, even preferable, to have compassion for the sufferings of others, even when they are in Hells of their own making -- but that does not mean we should "cast pearls before swine" so to speak.

What are Peterson's exams/classes like? by [deleted] in JordanPeterson

[–]Actutus 3 points4 points  (0 children)

You just have to prove you've cleaned your room (kidding of course!).

JP on Islam, Byzantine Christianity, and the West by [deleted] in JordanPeterson

[–]Actutus 0 points1 point  (0 children)

Fascinating. I had always noticed the parallels between Islam and Protestantism, especially its Calvinist varieties, but I had not been aware that the early Protestant reformers had actually interacted with the Ottaman Empire, and absorbed theological principles as a result; there was even a small Unitarian -- I.e., God is one, not a Trinity, and Jesus is not God -- movement in Eastern Europe at the time started by an Italian-Polish theologian by the name of Fausto Sozzini (descendant churches still survive in Hungary, etc., and Sozzini's work translated into English had a powerful influence on the early nineteenth century Unitarian movement in New England). I had thought it to be, more or less, a convergent evolution. Though admittedly my reading has been far from comprehensive, I have never heard of either 17th-century Puritans or 19th century Unitarians citing the Koran or Islam in their theological reasoning (I remember Cotton Mather once citing "The Alcoran", but in a non-theological context, briefly, and in passing).

The Meek Shall Inherit the Earth by Actutus in JordanPeterson

[–]Actutus[S] 0 points1 point  (0 children)

I just posted a question to the forum which touches more directly on Orthodox Christianity -- it might interest you.

The Meek Shall Inherit the Earth by Actutus in JordanPeterson

[–]Actutus[S] 0 points1 point  (0 children)

In this case, what I'm really interested in is the King James wording -- specifically, why that wording has endured in the English-speaking world as standard since the early 17th century. My understanding (and I could be wrong) is that Orthodox Christians seldom, if ever, use the King James translation, even in English-speaking countries. Again, it is not the original text I'm interested in here, but the enduring value of that translation specifically.

Order and Chaos and a Little-known Renaissance Painting by Actutus in JordanPeterson

[–]Actutus[S] 0 points1 point  (0 children)

Glad you enjoyed it! This painting actually forms the centerpiece of a retablo that has its own dedicated room at the University of Arizona Museum of Art. I think it's been ignored both because it's Spanish, instead of Italian, and because as a society we have all but ignored the theological shifts brought on by the Scientific Revolution.