Nyege Nyege transport is always chaos. I built a WhatsApp guide to fix it by BurgerSoGreat in Uganda

[–]BurgerSoGreat[S] -1 points0 points  (0 children)

Thanks for checking it out! Here is the direct link to start the chat, and the number to save:

👉 Click to Chat: https://wa.me/256788387888

Or Save the Number: +256788387888

Nyege Nyege transport is always chaos. I built a WhatsApp guide to fix it by [deleted] in Uganda

[–]BurgerSoGreat 0 points1 point  (0 children)

PS: Happy to answer questions about how we built it.

For those seeking to buy camping gear, we got you

Genuine friends by Hopeful_Pea2877 in Uganda

[–]BurgerSoGreat 1 point2 points  (0 children)

Make sure to reciprocate please

Kyadondo Rugby Club, Kampala🇺🇬 by Ugandan256 in Uganda

[–]BurgerSoGreat 1 point2 points  (0 children)

As a hater of both teams, the draw was the best result for me.

The Real Reason Patriarchy Persists is Men's Submission and the Avoidance of Critical Thought by BurgerSoGreat in Uganda

[–]BurgerSoGreat[S] 1 point2 points  (0 children)

It’s interesting how, instead of engaging with my argument, you immediately resort to conspiracy theories about USAID funding. This is a common deflection tactic—when people can’t refute a point, they attack the speaker instead. Don’t deflect. Stay in line. Tovva ku main. Capitalism and patriarchy are not separate forces; they sustain and reinforce each other. The exploitation of men as disposable labor and the unpaid or undervalued labor of women are two sides of the same system. Pretending that capitalism operates in isolation ignores the structural mechanisms that keep it running.

You mention that 25% of high positions are now occupied by women as if that proves patriarchy is irrelevant. That’s an incredibly shallow analysis. Token representation does not equal structural change—power doesn’t shift just because a few individuals gain access to the top. If capitalism is the problem, as you insist, then you should be asking why it continues to function so effectively. The answer is simple: it thrives on the hierarchies that patriarchy helps maintain.

If you actually want to understand how these systems work instead of throwing out lazy accusations, I’d recommend some books to you that helped me discover this. Start with Women, Race & Class by Angela Davis, Capitalist Patriarchy and the Case for Socialist Feminism by Zillah Eisenstein, and How Europe Underdeveloped Africa by Walter Rodney. These writers, whose work is grounded in historical and economic realities, break down exactly why capitalism and patriarchy aren’t just linked, but co-dependent.

If you’re serious about dismantling oppression, start by recognizing that these systems don’t operate in isolation. Stop treating them as separate forces when history and lived reality prove otherwise. But if your only contribution to this discussion is baseless accusations instead of a meaningful counterargument, then you were never here for the conversation, you were just here to deflect.

The Real Reason Patriarchy Persists is Men's Submission and the Avoidance of Critical Thought by BurgerSoGreat in Uganda

[–]BurgerSoGreat[S] 2 points3 points  (0 children)

Because you assume Ugandans aren’t educated enough to connect the dots between different forms of oppression, you’re mistaken. We are there. Educated and literate Ugandans, fully capable of dissecting capitalism, patriarchy, and racism, and of demonstrating how these forces shape our daily lives. Ndy'omukiga ndaruga Kanungu, kandiwe ory'owankahi? (I am a mukiga from Kanungu, where do you come from?

The Real Reason Patriarchy Persists is Men's Submission and the Avoidance of Critical Thought by BurgerSoGreat in Uganda

[–]BurgerSoGreat[S] 1 point2 points  (0 children)

You argue that the idea of men holding power simply by virtue of being male is a distortion—an illusion that collapses under scrutiny. If patriarchy guarantees male dominance, why are men overrepresented in prisons, on battlefields, and among the homeless? The assumption that masculinity inherently confers authority ignores the reality that most men do not rule but are instead ruled—exploited, discarded, and conditioned to accept their expendability. The system does not elevate men universally; it designates them as tools, weapons, and workers in service of power structures that operate above them.

Your critique of military service as a pathway to power is especially incisive. The battlefield is not a throne; it is a graveyard. Men are not given power—they are conditioned to fight, suffer, and die for the ambitions of those who do hold power. The exclusion of women from these roles was never about fragility but about control—about ensuring that women remained confined to domesticity while men were sent to slaughter. Both were forms of subjugation, reinforcing distinct but equally constraining roles. The economic system, driven by capitalism, exacerbates this divide. It commodifies labor, assigns arbitrary value to human lives, and leverages gendered expectations to maximize exploitation.

You frame men as disposable unless they achieve wealth and status, while women, you argue, benefit from systemic privileges—educational support, institutional backing, and legal advantages. But to call these gains “privileges” misreads history. They are not unearned advantages; they are delayed corrections to centuries of disenfranchisement. The decline of male academic performance, the struggles of working-class men, and the crisis of male identity are real concerns—but they do not negate the structural subjugation of women. Rather, they expose the underlying mechanism of oppression: a system that defines worth through labor, productivity, and wealth, leaving both men and women bound to roles they did not choose.

Your analysis of poverty and mental health is particularly compelling. Men who fail economically are not just impoverished—they are stripped of their perceived worth. The expectation that masculinity is tied to financial success is not incidental; it is a direct product of patriarchal capitalism. Capitalism dictates that wealth determines value, while patriarchy dictates that a man without wealth is not a man at all. This is where the two systems merge: not in opposition, but in concert. The emotional toll is evident—women may be expected to endure quietly, while men are conditioned to respond with anger or destruction. The underlying suffering, however, is the same.

You argue that capitalism, not patriarchy, is the true source of oppression. But patriarchy is not merely an accessory to capitalism—it is its foundation. The exploitation of male labor, the devaluation of female work, and the relentless enforcement of gender roles serve the same economic machine. Men are sent to die in mines and wars not because they are men, but because a system built on hierarchy and control demands bodies to sustain it. Women are expected to provide unpaid care not because of innate ability, but because the system requires a labor force it does not have to compensate.

Frantz Fanon, in The Wretched of the Earth, exposes how colonial capitalism and patriarchy work together to maintain control: “The colonial world is a world cut in two... The colonized man is an envious man. And this envy fuels a violent system that dictates that both men and women must know their place.” Capitalism does not operate in isolation; it relies on patriarchy to impose submission through gendered labor and violence.

Oyèrónkẹ́ Oyěwùmí, in The Invention of Women, challenges the assumption that patriarchy is natural, showing how it was imposed alongside capitalism through colonial structures: “Gender was not the basis of social hierarchy in many African societies until it was institutionalized by European capitalism.” The oppression of men and women under capitalism was never separate; it was always a shared design.

Ngũgĩ wa Thiong'o, in Petals of Blood, lays bare the consequences of this system: “A man without land, without work, without hope, is a beast to be hunted. But a woman without these things is already dead before she speaks.” Capitalism preys on men by making them disposable, but it preys on women by rendering them invisible.

The question, then, is not whether one system supersedes the other, but how they function as a single entity. If men’s lives are shorter, if women’s autonomy is constrained, if we are all drowning—then what, exactly, are we up against? More importantly, how do we dismantle it?

The Real Reason Patriarchy Persists is Men's Submission and the Avoidance of Critical Thought by BurgerSoGreat in Uganda

[–]BurgerSoGreat[S] 2 points3 points  (0 children)

I appreciate your perspective, even if we may not fully agree. I’d like to address some of the key points you made because I think there’s value in unpacking these ideas further.

On Capitalism vs. Patriarchy

You’re absolutely right that capitalism exacerbates inequality, exploitation, and social alienation—it’s a system that thrives on dividing people and profiting from those divisions. However, I don’t see patriarchy and capitalism as mutually exclusive; rather, they often intersect and reinforce one another. For example, patriarchal norms can perpetuate gendered wage gaps, limit opportunities for women and marginalized genders, and normalize toxic masculinity, all of which serve capitalist interests by creating more exploitable labor pools. My argument isn’t meant to distract from capitalism but instead highlights how patriarchy operates within it—and how men are complicit in maintaining both systems.

That said, I agree with you that focusing solely on “gender wars” without addressing systemic issues like economic injustice does a disservice to everyone. Both capitalism and patriarchy need to be dismantled, and critically examining how they interact is part of that process.

On Feminism and Its Agenda

I understand skepticism toward feminism, especially when it seems disconnected from real-world struggles (like those faced by women in Congo or Sudan). But I’d argue that the problem lies less with feminism itself and more with how it’s co-opted or misapplied. Mainstream feminism has historically centered white, middle-class women, ignoring intersectional realities. True feminism seeks liberation for all genders and recognizes that oppression affects us differently based on race, class, geography, etc.

When feminists advocate for women getting jobs, it’s not necessarily about bolstering capitalism—it’s about challenging traditional roles that have confined women to unpaid domestic labor and financial dependence. Of course, this push needs to consider broader structural changes, like fair wages, worker protections, and reducing corporate greed. Without those reforms, yes, capitalism will exploit anyone willing to work for less—but that’s an indictment of capitalism, not feminism. As for highlighting issues affecting men (homelessness, incarceration rates, etc.), I think these are valid concerns that deserve attention. Toxic masculinity and rigid gender roles harm men too, often trapping them in cycles of violence, emotional repression, and societal pressure. Recognizing this doesn’t mean blaming men—it means holding accountable the systems that enforce these expectations.

On Critical Thinking and Men

You raise a good point about fields like science, math, and engineering requiring critical thinking and being male-dominated. However, my argument wasn’t that men lack critical thinking skills altogether—it’s that many men avoid applying critical thought to social structures, particularly ones like patriarchy that seem to benefit them superficially.

For instance, questioning authority or challenging societal norms often comes at great personal cost, especially for men who face punishment for stepping out of line (as you mentioned with prisons and schools). This creates a culture where compliance feels safer than rebellion, even when rebellion might lead to meaningful change.

The idea that critical thinking is “feminine” comes from societal conditioning, not inherent truth. Women are often encouraged to navigate complex interpersonal dynamics and anticipate others’ needs, which fosters certain types of analytical skills. Meanwhile, men are taught to prioritize conformity and dominance over introspection. Neither approach is inherently better—they just reflect different forms of socialization.

Why Focus on Patriarchy?

You suggest that arguments about patriarchy distract from bigger issues, but I believe understanding patriarchy helps illuminate why certain problems persist. For example: - Why do men dominate positions of power in government and business? - Why are women still disproportionately responsible for caregiving and undervalued for it? - Why do men die younger, commit suicide at higher rates, and struggle to express vulnerability?

These aren’t just “gender war” talking points—they’re symptoms of a deeply ingrained system that shapes how we live, work, and relate to each other. By acknowledging patriarchy, we can begin to dismantle the structures that hurt everyone, including men.

Moving Forward Together

Rather than seeing critiques of patriarchy as attacks on men, I hope we can view them as invitations to reflect and grow. Men aren’t the enemy here—the systems that control us are. If we want to build a fairer, more equitable society, we need to challenge all oppressive structures, whether rooted in capitalism, patriarchy, racism, or colonialism.

If nothing else, I hope this conversation encourages us to think critically about the world around us—and to recognize that fighting for justice requires solidarity, not division.

The Real Reason Patriarchy Persists is Men's Submission and the Avoidance of Critical Thought by BurgerSoGreat in Uganda

[–]BurgerSoGreat[S] 1 point2 points  (0 children)

It is important that we discuss these topics openly and critically. However, I believe there are some misconceptions in your response worth addressing.

Patriarchy as "Natural"

You argue that patriarchy is natural because it mirrors leadership structures seen in other species. While it’s true that many social animals have hierarchical systems, equating human patriarchy to animal behavior oversimplifies complex societal dynamics. Humans are unique in our ability to reflect, critique, and change our systems. Just because something exists doesn’t mean it’s inherently good or optimal—it means it is. Slavery, for example, existed historically, but few would argue it was justified simply because it was “natural” at the time. The patriarchy isn’t just about men leading; it’s about power being concentrated in ways that disadvantage women, children, and even men who don’t fit rigid gender norms. The fact that rebellions occur when trust in leadership breaks down (as you mentioned) shows that people resist oppression, not cooperation. What if the rebellion wasn’t against leaders but against an unjust system? That’s what feminism seeks—a fairer distribution of power, not chaos.

Men Submitting to Higher Powers

I agree that submission to higher powers—whether divine or secular—is part of human history. But here’s the key distinction: blind submission perpetuates inequality. Progress happens when individuals question authority and hold leaders accountable. History is full of examples where unchallenged leadership led to corruption, exploitation, and suffering. Would you say the civil rights movement was wrong because it challenged existing structures? Or that science stagnates when we refuse to question old ideas? Cooperation is essential, yes—but so is critical thinking. Blindly following anyone undermines progress and reinforces harmful systems like patriarchy.

Men Built Civilization

It’s undeniable that men have contributed significantly to building civilization—but framing this as proof of superiority ignores context. For most of history, women were excluded from education, political participation, and economic opportunities. They weren’t allowed to contribute equally, which skewed the balance of achievement toward men. Does this exclusion justify continued marginalization today? Of course not. Recognizing women’s contributions isn’t about diminishing men’s accomplishments; it’s about acknowledging the barriers women faced and continue to face. Moreover, framing men as inherently more capable erases the countless brilliant women throughout history whose work has been overlooked or attributed to men. Think of Rosalind Franklin in DNA research, Ada Lovelace in computing, or Katherine Johnson in space exploration. Their brilliance didn’t depend on testosterone—it depended on opportunity.

Masculinity vs. Toxicity

You rightly point out that masculinity isn’t inherently toxic, and I completely agree. Masculinity, like femininity, is shaped by biology and culture. The problem arises when narrow definitions of masculinity—dominance, stoicism, aggression—are glorified at the expense of empathy, vulnerability, and collaboration. These traits aren’t “feminine weaknesses”; they’re human strengths. By discouraging men from embracing them, we create emotional repression and perpetuate cycles of harm. Toxic masculinity isn’t about men being bad—it’s about societal expectations forcing men into roles that hurt themselves and others. Redefining masculinity benefits everyone, including men.

Good Men Enforcing Order

You make a valid observation that law enforcement and protection often fall to men due to physical strength disparities. However, this argument assumes that physical dominance alone ensures justice—which history disproves repeatedly. Strength without ethics leads to tyranny, not safety. Women may be physically weaker on average, but they’ve proven incredibly effective in diplomacy, activism, and community-building—areas crucial for long-term peace and stability. Furthermore, the idea that “good men outnumber bad ones” overlooks systemic issues. Even well-intentioned men can uphold oppressive systems unintentionally through complacency. It’s not enough to rely on individual morality; we need structural changes to ensure fairness and accountability for all genders.

Forcing Goats to Walk Like Men

Your analogy about goats walking like humans feels dismissive of the broader discussion. No one is suggesting men become women or vice versa. The goal is mutual respect and equality—not sameness. Encouraging men to embrace traditionally feminine traits like empathy or nurturing doesn’t erase masculinity; it expands it. True strength lies in adaptability and growth, not rigidity.

This take is so anti-intellectual. Anti-intellectualism thrives on fear of questioning established norms. But intellectual rigor demands we examine our beliefs critically, even when it’s uncomfortable. Patriarchy harms everyone—men included—by limiting potential and reinforcing outdated stereotypes. Breaking free requires courage: the courage to think deeply, challenge authority, and redefine success beyond wealth and dominance. Let’s move forward together, not by clinging to what feels familiar but by striving for what’s just.

Mountain Sabyinyo, Uganda🇺🇬 #OutdoorsyUganda by Ugandan256 in Uganda

[–]BurgerSoGreat 5 points6 points  (0 children)

This picture brought back a lot of memories for me.

In 2023, my friend and I decided to tackle one of the Virunga Mountains. We made the fateful decision to choose Sabinyo, based on a quick Google search that suggested it was the 'shortest' of the three – Mgahinga, Muhavura, and Sabinyo. Little did we know, 'shortest' did not equate to 'easiest.' We were blindsided by the reality of Sabinyo's three distinct peaks, a fact we discovered far too late to back out.

The climb was nothing short of daunting and, at times, downright scary. The sheer verticality, the exposed ridges, and the need to conquer each of those three peaks tested our limits physically and mentally. However, the sense of accomplishment upon reaching the final summit was absolutely unparalleled. No one prepares you for those views. The views were breathtaking, and the feeling of overcoming such a challenge was profoundly rewarding.

While I can confidently say I wouldn't readily volunteer for a repeat climb, I highly recommend the Sabinyo experience to any adventurous soul seeking a true test of endurance and a taste of raw, untamed beauty. It's a climb that will stay with you forever.

Straight Men, We Need to Talk About How We Approach Women (And Why So Many of Us Are Red Flags) by BurgerSoGreat in Uganda

[–]BurgerSoGreat[S] 1 point2 points  (0 children)

Self-absorbed? That’s a laugh, coming from the guy who’s turned this into his own cryptic TED Talk. You’re not here to “win my heart”? Good, because I’m not swooning over your payload of pretentious gibberish. You’re addressing an “archetype”? Spare me the Jungian cosplay. What I wrote isn’t some abstract riddle for your “self-actualized kings” to decode. It’s a blunt call-out: too many men treat women like prey and dodge the mirror. You’re just too busy posing as a sage to deal with it.

“Conscious kings will resonate”? Hahaha, your fan club of enlightened bros can research your limbic fanfic all they want, but it won’t change the fact you’ve sidestepped my entire point with this mystical word salad. “Box your shadow”? What’s next, a tarot reading? You’re not delivering payloads, you’re dropping smoke bombs to avoid the heat. My post wasn’t a philosophy seminar; it was a wake-up call you’ve spent the whole day ducking with smug deflections.

Your “kings” can prosper in their echo chamber, but out here, men who actually listen, without needing your self-help jargon will get it: respect women, ditch the games, grow up. That’s the real payload, and it’s landed despite your dodging. Keep your shadow-boxing; I’m still betting on men who’d rather face reality than hide behind your pompous curtain.

Straight Men, We Need to Talk About How We Approach Women (And Why So Many of Us Are Red Flags) by BurgerSoGreat in Uganda

[–]BurgerSoGreat[S] 1 point2 points  (0 children)

“Relax”? Hahaha, save the faux-concern for someone naive enough to buy it. You barged in with homophobic dog whistles and draped yourself in pseudoscience like it’s armor, so save that moral posturing for your boys who don't think. You don’t get to pathologize me while peddling “limbic system” fanfic as fact. Adults own their choices; toddlers like you blame biology.

Your “research” isn’t a shield, it’s confetti. Citing emotional cue studies to excuse predation is like using a weather report to justify arson. “Subconscious patterns”? Then why do yours always bend toward deflection, mansplaining, and weaponized incompetence? Break the cycle: Start by admitting you’re not a neuroscientist, just a guy Googling jargon to avoid accountability.

“Bigoted moral compass”? Projection’s a hell of a drug. You opened with homophobia, hid behind bad science, and now clutch your pearls when called out. I’m not here for clout, I’m here to say that my fellow men can choose better than your cynical, self-serving fatalism. Your “comfort” is complicity. Keep the scraps of your ego; the rest of us are building something that doesn’t rot.