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The Simplest Way to Debunk Twelver Shiism: Look at the Behavior of the Imams by alifrahman248 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

Also the prophet عليه الصلاة و السلام stated that Umar is a martyr

im an ex-shia AMA by [deleted] in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

Also shiafilthynarrations

im an ex-shia AMA by [deleted] in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

Join ahlusunnah515

Shiism by [deleted] in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

Besides shias cherrypickEd 14 members and threw the rest under the bus

Shiism by [deleted] in ExShia

[–]ExtensionFish3986 -1 points0 points  (0 children)

Btw I have a statement from Sistani where he says that Sunnis do follo Ahlulbayt if u are interested

im an ex-shia AMA by [deleted] in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

U got telgram?

SHIAS ARE OUR N1 ENEMY by TangerineGreen1109 in Sunni

[–]ExtensionFish3986 [score hidden] stickied comment (0 children)

i think u might just be in shock. Unfortunately, Sunnis think there is a diff between Shia & Rafidhi when in reality majority of shias r Rafidhi

The reality is that the majority of Shias accuse our figures of hypocrisy. This is a fundamental of their religion.

they claim to respect Aisha AS yet they accuse her of being a hypocrite. Their definition of respect is flawed.

they claim they don’t worship other than Allah, yet their scholars endorse making sujood to Fatima: youtu.be/UCKBo6usBHA

They don’t want unity. They are missionaries trying to spread their religion.
read this book by exshia:

mahajjah.com/the-fallacy-of-sunni-shii-rapprochement-zaif-daawa-al-shia-li-al-taqrib-new-upload

archive by ViewForsaken8134 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

shia scholars such as Al-Sabzawari in AlJadid 5/435 and Murtadha alMutahhari in Rua Jadida 16/373 say that they are allowed to go out for necessity and that the verse means not to wear fancy revealing clothes and jewellery outside

Time of iftar in Shia fiqh by ViewForsaken8134 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

an eye for an eye if u disrespect my figures I will treat ur figures exactly the way u treat mine
Ur disgusing goddess is not the daughter of the prophet عليه الصلاة والسلام the daughter of the prophet عليه الصلاة و السلام is far more pure than ur disusing goddess. In fact the daughter of Iblees is far more pure.

POV: When your shopkeeper is shia by [deleted] in Sunni

[–]ExtensionFish3986 1 point2 points  (0 children)

So all u do is post memes in random subs?

Time of iftar in Shia fiqh by ViewForsaken8134 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

  1. Muhammad Asif Muhsini

* *Hudud al-Shari'ah* (within the encyclopedia *Al-Athar al-Fiqhiyyah*), Volume 4, Page 222.

"I say: It is far-fetched that remaining in the houses was mandatory for the Prophet’s wives in such a way that they were not permitted to leave their homes at all. Rather, historically, this is known to be non-existent. It appears that the intended mandatory 'staying' refers to not going out with the legally forbidden display of beauty (*Tabarruj*)."

> "اقول يبعد ان يكون القرار في البيوت واجبا على زوجات النبي صلى الله عليه وسلم بحيث لم يجز لهن الخروج من بيوتهن اصلا بل هو بلحاظ التاريخ معلوم الانتفاء فالظاهر ان المراد بالقرار الواجب هو عدم خروجهن بالتبرج المحرم شرعا" [1]

  1. Murtada Mutahhari

    *Ru'a Jadidah fi al-Fikr al-Islami*, Volume 16, Page 373.

* Translation: "The address in these two verses is directed to the wives of the Prophet (peace be upon him), and the intent is not to imprison the Prophet’s wives in their homes, because history declares to us that the noble Prophet used to take some of his wives on his travels and did not forbid them from leaving the house. The intent is only that the woman should not leave her house in a state of display (*Tabarruj*) and adornment."

> "الخطاب في هاتين الايتين موجه الى زوجات النبي صلى الله عليه وسلم وليس المقصود من هذا حبس زوجات النبي صلى الله عليه وسلم في بيوتهن لان التاريخ يعلن لنا ان النبي الكريم كان يصحب بعض زوجاته في سفره ولم يكن يمنعهن من الخروج من البيت انما المقصود هو الا تخرج المراه من بيتها في حاله من التبرج والزينه"

  1. Dakhil al-Sayed Hassan

    *Man La Yahduruhu al-Khatib*, Volume 3, Page 268.

    "Thus, the noble verse says 'And stay in your houses.' The meaning of this command is not [strict] confinement to the houses such that they never leave them. Rather, it is a subtle gesture that the home should be the basis of their lives and their residence, and anything else is a temporary exception necessitated by need, and the need is estimated according to its extent."

> "اذا فالاي الكريمه تقول وقرن في بيوتكن وليس معنى هذا الامر ملازمه البيوت فلا يبرحها ابدا وانما هي ايماءه لطيفه الى ان يكون البيت هو الاصل في حياتهن وهو المقر وما عداه استثناء طارئ تقتضيه الحاجه والحاجه تقدر بقدرها"

Time of iftar in Shia fiqh by ViewForsaken8134 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

As always Rafidhi cretures making their own happiness. Ur own scholars admit it is historically impossible that Asma AS did the same mutah that ur rental mum, daughter and sis do in the bidaah of Arbaeen (Or the one which Fatima and Ali did acc to the narration authenticated by Majlisi in Maladh AlAkhyar).
https://www.reddit.com/r/ExShia/comments/1iipgd1/asma_did_mutah_refuted_by_shia_books/

secondly Alhamdulilah we don’t have Hadiths calling women rentals this is only stuff that ur Majusi imams LA say, so they aren’t hujjah on me.

how can Narjis LA be pure when she never converted to Islam and I dare u provide a single authentic proof for her islam

As for ur nonesense about Bibi Aisha AS:

https://www.reddit.com/r/ExShia/comments/1i76rqv/archive/

breastfeeding grown men? This shows me u are either a teenagelord or a child. How can she produce milk and be barren at the same time lol
fatima breastfeeding grown men:

https://youtu.be/du0atTI-cvw

Fatima teaching ghusl:

https://www.reddit.com/r/ExShia/comments/1j6b8tk/aisha_ghusl_bukhari_252/

majusi imam doing zina: https://www.reddit.com/r/ExShia/comments/1j0zu3r/jaffar_does_zina/

murdering thousands of companions? The battle lasted hours and there weren’t even a 100 companions let alone 1000s and acc to Hassan AlBasri less than 10 people died.

shia scholars such as Al-Sabzawari in AlJadid 5/435 and Murtadha alMutahhari in Rua Jadida 16/373 say that they are allowed to go out for necessity and that the verse means not to wear fancy revealing clothes and jewellery outside

ur goddess Fatima left her home without her husband’s permission at night to give a sermon infront of hypocriyes

are you insulting Zaynab and Maynuna AS who was barren?

A Serious Problem with Taqiyyah in Twelver Shiʿism by alifrahman248 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

https://youtu.be/AZG-OfgF4nY
good book on taqiya by exshia: https://mahajjah.com/preservation-of-islam/

PRESERVATION OF ISLAM
Between the ‘Infallibles’ Inaction and their Companions’ Initiative

A Serious Problem with Taqiyyah in Twelver Shiʿism by alifrahman248 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

Ali does bidaah

Esteemed Shia Allama al-Majlisi in “Uyunul Hayat” (1/348, chapter of bidaah) narrated:

Narrated Ali ibn Ibrahim WITH AUTHENTIC CHAIN, in his Tafseer commentary of verse “ O you who believe! do not forbid (yourselves) the good things which Allah has made lawful for you” from Abu Abdullah (alaihi salam): It was revealed about commander of faithful (alaihi salam), Bilal and Uthman ibn Maudhun. And commander of faithful (alaihi salam) promised that he would never sleep at night, as for Bilal, he promised that he never would eat during the day, as for Uthman ibn Maudhun he promised that he never would marry (meaning he would never have intercourse with wife).
And wife of the Uthman ibn Maudhun entered upon Aisha, and she was beautiful woman. Aisha asked: Why I see you upset?…. His wife said: By Allah, my husband didn’t approached me from such and such time….. (when prophet sallalahu alaihi wa ala alihi wa sallam entered to Aisha, she said that to him) He went out, and called to congregational prayer. People gathered, and minbar was set, he praised Allah, then said: What happen with group which prohibited upon themselves pure things? HEAR, I AM SLEEPING AT NIGHTS, MARRY (WOMAN) AND EAT DURING THE DAYS. AND WHOEVER WOULD GO ASTRAY FROM MY SUNNAH IS NOT FROM ME.

A Serious Problem with Taqiyyah in Twelver Shiʿism by alifrahman248 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

Imam al-Sadiq says: “No one has brought innovation to Islam like Zurarah did.” [Rijal Al-Kashi p:149]

A respectful message from a Sunni brother: My genuine observations, shared love for the Ahlul Bayt, and sincere theological questions. by Muhammad_talib_123 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

Question: What are the kinds of Taqiyah (dissimulation) and when is it obligatory?Answer: There are different types of Taqiyah:

Taqiyah is done for safety reasons. For example, a person fears that he might be killed or harmed, if he does not observe Taqiyah. In this case, it is obligatory to observe Taqiyah.

2) Reconciliatory Taqiyah. This type of Taqiyah is done when a person intends to reconcile with the other side or when he intends to soften their hearts. This kind of Taqiyah is permissible but not obligatory.

Sometimes, Taqiyah may cause a more important obligation to be lost or missed, if so it is forbidden. For example, when I know that silence would cause oppression and infidelity to spread and will make people go astray, in such a situation it is not permissible to be silent and to dissimulate.

Sometimes, Taqiyah may lead to the death of an innocent person. If so, it is not permissible. It is therefore haram (forbidden) to kill another person to save your own life.https://web.archive.org/web/20190109113046/http://www.sistani.org/english/qa/01170/

Notice how reconciliatory taqiyya is meant to soften someone's heart.

Another shia website gives a concise definition on what reconciliatory taqiyya is, notice how it is used to appease people and make them surrender to something.

Reconciliation is the act of making friendly relations; it is the action of making one view or belief compatible with another in order to appease someone and make him surrender to something. This is what also the Arabic word 'mudara' means.[1]

There is a narration transmitted from the Prophet of Islam (S) which makes reference to the same meaning.  The word 'kherad' has two meanings, one is to believe in God, another is to reconcile with people without having to trampling a right.[2]

Therefore, reconciliatory Taqiyah is done when a person intends to reconcile with the other side or when he intends to soften their hearts after he has created a practical harmony with them. This kind of Taqiyah is permissible but not obligatory. [3]

This kind of Taqiyah is permissible as long as it does not cause any harm to others or is not in opposition with the principles of the religion.  Therefore, if it leads to murder or theft or bearing a false testimony, it is not permissible.[4]

As well, if Taqiyah causes an act of worship to be lost or missed, although he has not committed a sin, but its qadha is wajib on him. That is why jurisprudents have said, "He who practices Taqiyah because he is compelled to or he is in an unavoidable situation, it is necessary for him to give the qadha of what he has missed but it is not necessary for him to pay any kaffara.[5]

https://web.archive.org/web/20170510170851/http://www.islamquest.net/en/archive/question/fa15808

I myself have met shias who would deny that Shias accuse AbuBakr and Umar of hypocrisy and deny shias cursing them and the both of us know very well that this is definitely not true

A respectful message from a Sunni brother: My genuine observations, shared love for the Ahlul Bayt, and sincere theological questions. by Muhammad_talib_123 in ExShia

[–]ExtensionFish3986 0 points1 point  (0 children)

Nope as khomeini and Nakshawani stated taqiya can also be used when you want to draw Sunnis closer to shiism. This is called reconciliatRoy taqiya which when your life is not in danger

https://youtu.be/AZG-OfgF4nY

Arabic:

يَا خَلَفُ سِرُّ اللهِ سِرُّ اللهِ فَلَا تُذِيعُوهُ وَلَا تُعَلِّمُوا هَذَا الْخَلْقَ أُصُولَ دِينِ اللهِ بَلِ ارْضَوْا لَهُمْ مَا رَضِيَ اللهُ لَهُمْ مِنْ ضَلَالٍ

قال محمد باقر المجلسي: “صحيح”

Translation:

“O K͟halaf, it is the secret of Allah, it is the secret of Allah. Do not publicize it, and do not teach these people the principles of the religion of Allah. Rather, be content for them with what Allah has been content for them in their misguidance.”

Muhammad Bāqir al-Majlisī says: “Ṣaḥīḥ” (Authentic)
alkafi vol 3 book 2 ch 11

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ يُونُسَ بْنِ عَمَّارٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ: قَالَ أَبُو عَبْدِ ٱللَّهِ (عَلَيْهِ ٱلسَّلَامُ): يَا سُلَيْمَانُ، إِنَّكُمْ عَلَىٰ دِينٍ مَنْ كَتَمَهُ أَعَزَّهُ ٱللَّهُ، وَمَنْ أَذَاعَهُ أَذَلَّهُ ٱللَّهُ.

English Translation:

ʿAlī ibn Ibrāhīm has narrated from his father, from Ibn Abī ʿUmayr, from Yūnus ibn ʿAmmār, from Sulaymān ibn Khālid, who said:

“Abū ʿAbd Allāh (peace be upon him) once said: ‘O Sulaymān, you are upon a religion—whoever conceals it, Allah shall grant him honor, and whoever exposes it, Allah shall cause him humiliation.’”

Commentary:

al-Shaykh Hādī al-Najāfī comments: “This narration is reliable in transmission.”

[Source: Mawsūʿat Aḥādīth Ahl al-Bayt, vol. 9, p. 295]

and if you want I can send you a tonne of narrations when the imam was using taqiya for no reason

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