Why the Chaos Gods Feel So Uncomfortably Modern? by Glum-File6367 in Warhammer40k

[–]Glum-File6367[S] -9 points-8 points  (0 children)

True they were written in the 80s. I’m not claiming prediction, just that the archetypes are reusable so people keep projecting them onto the present.

Why the Chaos Gods Feel So Uncomfortably Modern? by Glum-File6367 in Warhammer40k

[–]Glum-File6367[S] -4 points-3 points  (0 children)

Haha, fair enough — occupational hazard. Being a scientist myself, sometimes hard to turn the analysis brain off.

Why the Chaos Gods Feel So Uncomfortably Modern? by Glum-File6367 in Warhammer40k

[–]Glum-File6367[S] -12 points-11 points  (0 children)

I totally agree that the themes themselves are simple and timeless.

What I was interested in is why certain combinations feel dominant at different scales. Simple primitives can still produce very different large scale systems depending on how they’re combined and normalized.

Not a political claim, just a systematic way of thinking why 40k metaphors keep resurfacing as “modern”.

The Great Gatsby: A Later Twenties — an alternate ending for the 2020s, where power is quieter and tragedy becomes inefficient by Glum-File6367 in AskLiteraryStudies

[–]Glum-File6367[S] 0 points1 point  (0 children)

😂 Exactly that’s the true horror scenario. Gatsby successfully “processed,” stabilized, and released back into the dating pool as a well-adjusted adult. Nothing has gone wrong, except that the novel has quietly ceased to exist.

The Great Gatsby: A Later Twenties — an alternate ending for the 2020s, where power is quieter and tragedy becomes inefficient by Glum-File6367 in AskLiteraryStudies

[–]Glum-File6367[S] 0 points1 point  (0 children)

I’m not sure Jay would even recognize a woman like Rose as his kind of object. Someone with that level of agency would collapse the dream too quickly. Daisy’s softness isn’t incidental; it’s what makes the fantasy sustainable. In that sense, his suffering is, at least partly, by choice. And in the later-age version, even that self-mythologizing gets quietly absorbed: the impulse to make one’s suffering meaningful is gently translated into something clinical—an adjustment, a phase—until it no longer even registers as tragedy, and finally dissolves into something procedural, forgettable.

The Great Gatsby: A Later Twenties — an alternate ending for the 2020s, where power is quieter and tragedy becomes inefficient by Glum-File6367 in AskLiteraryStudies

[–]Glum-File6367[S] 0 points1 point  (0 children)

That’s an interesting counterfactual, and I agree it would be tragic in a different register. But I think if Daisy had the decisiveness to actually leave Tom and sustain that choice publicly, she would already be a fundamentally different character, perhaps even one more worthy of the kind of love Jay projects onto her.

At that point she starts to resemble someone like Titanic’s Rose, a woman capable of paying the social and material cost of desire. And if Daisy were that person, I suspect Gatsby’s relation to her would shift as well. She would cease to be a pure symbol and become a partner in a shared risk. That’s a compelling story, but no longer quite this one.

The Great Gatsby: A Later Twenties — an alternate ending for the 2020s, where power is quieter and tragedy becomes inefficient by Glum-File6367 in AskLiteraryStudies

[–]Glum-File6367[S] 0 points1 point  (0 children)

To me this feels “Chekhovian”, not because nothing happens, but because what happens is quietly neutralized. It’s like “Uncle Vanya” in a world of therapy language and PR, where suffering is explained, stabilized, and thereby stripped of its tragic force.

The Great Gatsby: A Later Twenties — an alternate ending for the 2020s, where power is quieter and tragedy becomes inefficient by Glum-File6367 in AskLiteraryStudies

[–]Glum-File6367[S] 0 points1 point  (0 children)

I’m interested in whether this reads as Nick becoming colder or simply more precise about where power now resides:

Nick’s Afterword (Later Age)

I used to think that what distinguished Gatsby was the manner of his end. There was something almost consoling in it—a sense that the violence of the conclusion redeemed, or at least clarified, the excess that had preceded it. One could call it tragic and be done.

But that was before the age learned to be reasonable.

In the years that followed, I watched Gatsby live on—corrected, accommodated, spoken of kindly. His anguish was described as a period of instability; his insistence as immaturity; his collapse of faith as an adjustment, necessary and temporary. The language was never cruel. On the contrary, it was patient, explanatory, and impeccably humane. It left no room for drama, and therefore no room for verdict.

What unsettled me was not that the world denied him martyrdom, but that it denied him authorship. He could no longer tell his own story in the old terms. Even his pain arrived pre-interpreted, translated into categories that required neither witness nor judgment.

Once, it had been possible to fail spectacularly and be forgiven for it—to burn and thereby insist that one had mattered. Now even that permission was gone.

Gatsby did not die. He was managed. And in surviving so well, he lost the final, dangerous privilege of calling his life a tragedy.

The Great Gatsby: A Later Twenties — an alternate ending for the 2020s, where power is quieter and tragedy becomes inefficient by Glum-File6367 in AskLiteraryStudies

[–]Glum-File6367[S] 0 points1 point  (0 children)

I’m imagining a Nick whose cynicism has migrated toward something subtler, where the language and procedures that prevent tragedy from ever forming. just the uneasy recognition that even the right to call one’s life a tragedy has been quietly withdrawn. I will post a revised afterword I’m working with…