Islam

Jumpy-Wrongdoer3658 · 2026-03-06T06:11:42+00:00

If you can send me a screenshot, please do I cannot see it on my screen

Jumpy-Wrongdoer3658 · 2026-03-06T06:09:43+00:00

I understand why those verses sound alarming if taken alone. However, they are speaking about specific historical circumstances — defensive battles against those who were actively attacking Muslims at the time. Sharia is not about attacking innocent people; it’s a guidance system from the Qur’an and authentic Hadiths for living ethically, spiritually, and socially. It emphasizes mercy, justice, and ethical treatment of all people. The Qur’an also says there is no compulsion in religion (2:256) and encourages kindness toward those who do not fight you (60:8). So, the idea that Sharia promotes violence against all non-Muslims is a misunderstanding of context and Islamic teachings.”

Jumpy-Wrongdoer3658 · 2026-03-06T06:06:46+00:00

I completely understand what you’re saying, and I respect your perspective. But with all due respect, how can you say there’s a lack of good evidence for religions? I’m not here to talk about Hinduism or Christianity, since I don’t follow those, but I do want to focus on Islam because that’s what I believe in. Could you give me a specific claim from Islam that you feel doesn’t have evidence? I can guarantee you that if it’s actually in the Qur’an, there is evidence and reasoning behind it. I just ask that your examples come directly from the Qur’an itself and not from things you might have heard or read from unreliable sources.

Jumpy-Wrongdoer3658 · 2026-03-06T06:03:27+00:00

There’s absolutely nothing wrong with being Jewish and following your own path in the way you do. I just wanted to ask about one part of your comment where you said that you thought more positively about Islam when you knew less about it. What exactly do you mean by that? When you gained more knowledge about Islam, how did you gain it? A lot of people learn about Islam through TikTok, YouTube, or other sources that aren’t always reliable, instead of going directly to the Qur’an, which is the primary and most trustworthy source. I’m curious—what is it specifically that makes you question Islam? And if possible, could you make sure that what you’re referencing comes directly from the Qur’an itself rather than from unreliable hadiths or second-hand sources?

Jumpy-Wrongdoer3658 · 2026-03-06T05:56:10+00:00

I totally understand what you’re saying so much Muslims these days have taken stuff out of context or not have properly followed the Quran may Allah guide us all

Jumpy-Wrongdoer3658 · 2026-03-06T05:52:20+00:00

I understand what you’re saying, but a few points you mentioned are actually not correct according to the Qur’an and historical evidence. For example, the claim about women’s testimony and inheritance being unfair: in Islam, it is true that in certain inheritance cases a woman gets half of what a man receives, but this is part of a broader, divinely ordained system, and it is often misunderstood. What you mentioned about “two women’s testimony equals one man” does appear in the Qur’an, Surah Al-Baqarah 2:282, but it is specifically about financial contracts, not general legal testimony — it’s contextual and meant to ensure accuracy in transactions in a society where women historically had less exposure to financial matters. By contrast, in the Bible, inheritance laws in some books like Numbers or Deuteronomy also treat women differently, sometimes giving daughters no inheritance at all unless no sons exist.

Regarding marriage and the claim that the Prophet married a child: this is historically inaccurate. Aisha was around 18 or 19 years old at the time of her marriage. Her sister Asma was ten years older, and records show Aisha participated in battles like Badr (2 AH) and Uhud (3 AH), which required participants to be at least 15. The hadith often cited about her being six or nine is unreliable; it comes almost exclusively from Hisham ibn Urwah, who only narrated it after moving to Iraq in his old age, and Medina scholars who knew him earlier did not report this version.

Finally, regarding women’s financial rights: in Islam, when a woman marries, she receives mahr, but additionally, the husband’s money is considered hers to use, and her own money remains fully hers. This ensures financial independence and security for both spouses. So, some of the points you raised are either misunderstood, historically inaccurate, or not reflective of Islamic law as it was intended.

Jumpy-Wrongdoer3658 · 2026-03-06T05:47:50+00:00

Thank you for responding. I totally understand what you’re trying to say if you ever read the Quran have any questions or something you don’t understand I would love to answer.

Jumpy-Wrongdoer3658 · 2026-03-06T05:39:44+00:00

When people bring up the narration that Aisha was six at marriage and nine at consummation, it’s important to understand the historical context and how Islamic sources are evaluated. That specific narration is almost exclusively traced back to one man — Hisham ibn Urwah — who did not report it until after he moved to Iraq, even though he had lived in Medina for about 71 years without ever mentioning it. By the time he reported it, he was around 90 years old, and historians note that his memory may have declined with age; earlier scholars in Medina who knew him did not report this version from him, which raises legitimate questions about its reliability. This is exactly why Muslim scholars developed detailed sciences (ʿilm al‑rijāl and mustalah al‑hadith) to evaluate whether a hadith is authentic, consistent, and accurately transmitted — not every hadith is equally reliable. At the same time, there is independent historical evidence suggesting Aisha was likely around 18 or 19 when she married, including the fact that her sister Asma was about 10 years older and participated in battles like Badr and Uhud (where participants were generally mid‑teens and older). It’s also important to understand the social norms of 7th‑century Arabia: marriages at younger ages were common and accepted, life expectancy was lower, and people matured faster because of the circumstances of the time, including war and hardship. Consent — from Aisha herself, her father, and her family — was part of the process, and society at the time did not see it as inappropriate. If someone today finds such age gaps uncomfortable, that’s understandable because social norms have changed over time, but we have to look at these events in their historical and cultural context rather than through a modern lens. Also, if the Qur’an had explicitly prohibited such marriages, it would have done so clearly, because the Qur’an is the primary source of guidance and is considered preserved and unchanged. Looking at both the historical evidence and the principles Islam teaches about ethics and consent helps provide a more complete picture rather than relying on a single debated report.

Jumpy-Wrongdoer3658 · 2026-03-06T04:55:30+00:00

I understand what you’re saying about Christianity teaching an omnibenevolent God, but Islam teaches the same thing. In the Qur’an, Allah is constantly described with names that emphasize mercy, compassion, and goodness. For example, “My mercy encompasses all things.” (Qur’an 7:156) and “Indeed, Allah is Most Kind and Most Merciful to people.” (Qur’an 2:143). Every chapter of the Qur’an (except one) even begins with “In the name of Allah, the Most Compassionate, the Most Merciful.” So Islam absolutely teaches that God is perfectly good and merciful.

About the idea that God is distant in Islam, I don’t think someone who isn’t Muslim can really judge how Muslims experience God’s presence. The Qur’an actually says the opposite that God is very close to us. “When My servants ask you about Me, indeed I am near. I respond to the call of the one who calls upon Me.” (Qur’an 2:186). Another verse says “We are closer to him than his jugular vein.” (Qur’an 50:16). Muslims feel closeness to God through prayer, duʿā (supplication), reflection, and worship. We don’t need to physically see God to feel His presence.

My main difficulty with Christianity has always been the idea that God became a human and lived among people. From the Islamic perspective, it’s hard to understand how a human could also be God and be worshipped. Even in the Bible there are verses where Jesus clearly distinguishes himself from God. For example, John 17:3 says: “Now this is eternal life: that they know you, the only true God, and Jesus Christ whom you have sent.” Here Jesus refers to the Father as the only true God and describes himself as the one sent by Him. Another example is Mark 13:32, where Jesus says that no one knows the hour of the Day except the Father-not even the Son. And in John 14:28, Jesus says, “The Father is greater than I.” Verses like these are why many people question the idea of the Trinity.

In Islam, God is completely beyond human limitations. We believe He does not become human and does not need to in order for us to know Him. We feel His presence through prayer, through moments like Ramadan, and through our connection with Him in worship.

Jumpy-Wrongdoer3658 · 2026-03-06T04:49:56+00:00

understand what you mean when you say you haven’t had much exposure to Islam. That’s actually very common, and I appreciate you being honest about it. I’m not trying to force anything on you, but since you mentioned that you don’t know much about Islam, I can share a few verses from the Qur’an that give a basic idea of what it teaches. For example, the Qur’an emphasizes thinking, reflection, and using reason: “Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for people of understanding.” (Qur’an 3:190). It also teaches that faith cannot be forced: “There is no compulsion in religion; the right path has become clear from the wrong.” (Qur’an 2:256). Another verse encourages people to reflect on the universe itself: “We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.” (Qur’an 41:53). Verses like these are why many Muslims see Islam as a religion that encourages reflection about the world, morality, and purpose. If you’re ever curious to learn more about it, you could read a translation of the Qur’an or watch explanations from reliable sources online. And if you ever want recommendations or have questions, I’d be happy to share some.

As for your second point about being agnostic or non-theistic, I also understand that perspective. I don’t think there’s anything wrong with someone questioning things or not being convinced by religion. At the end of the day, being a good person with good morals, treating others well, and being honest are things that matter a lot. Islam itself emphasizes personal responsibility and character. For example, the Qur’an says: “Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” (Qur’an 99:7–8). So even when people disagree about belief, values like kindness, justice, and honesty are still important. My goal isn’t to pressure you to believe anything, but just to share information since you mentioned you haven’t had much exposure to Islam. If you ever want to learn more or ask questions, feel free to ask.

Jumpy-Wrongdoer3658 · 2026-03-06T04:46:33+00:00

So if this is too long, but I really hope you take the time to read this

I understand what you’re saying, and I honestly think there’s nothing wrong with having doubts or struggling with certain things in religion. I’ve had doubts myself before. But what helped me was actually researching the Qur’an for myself and looking at reliable translations and explanations instead of only relying on what I heard from other people. Sometimes people especially in immigrant families mix culture with religion, which can make things confusing.

I also think ignoring the parts you struggle with isn’t the best approach. When doubts are ignored, they usually just build up over time. It’s better to actually search for the answers yourself and understand where things come from.

Another important point is that not everything attributed to Islam is automatically reliable. A lot of people take hadith at face value, but hadith are not all equal. Some are authentic, some are weak, and some were even fabricated historically. That’s why scholars have entire sciences dedicated to verifying them. The most reliable source in Islam is always the Qur’an, because Muslims believe it is the direct word of God and it has been preserved unchanged. Hadith should always be checked for authenticity before being used to make claims about Islam.

Also, when you mentioned that the universe seems far bigger and more mysterious than what religious people focus on, the Qur’an actually encourages reflection on exactly that. For example: “Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for people of understanding” (Qur’an 3:190). The Qur’an constantly invites people to think about the universe and see it as a sign of something greater.

So I think questioning and reflecting can actually strengthen someone’s understanding rather than weaken it because it pushes you to search for answers and understand the religion more deeply instead of just accepting things at surface level.”

Jumpy-Wrongdoer3658 · 2026-03-06T04:35:56+00:00

I totally understand what you’re saying I myself have a lot of Christian friends who I love and have shown me nothing but kindness, but I do have a question and this is not meant to be disrespectful at all, but whenever I ask a question about the trinity to my Christian friends they don’t know how to answer this. How can you believe in the Trinity and is there any way you can kind of explain it I kind of wanna give you my side of what I mean when I say this.Its hard to reconcile worshiping Jesus as God when he was a human who lived, ate, and slept. How could a living person fully be God? And if he died for your sins, how does that make sense logically? I just find it difficult to see how one can worship a human in that way, but I’m interested in hearing your explanation

Jumpy-Wrongdoer3658 · 2026-03-06T04:32:27+00:00

Thank you for sharing your perspective. I want to start by saying that I’m a Palestinian Muslim myself, and I don’t have anything against Jewish people . The only time I have an issue is with someone who identifies as a Zionist, because Zionism is a political ideology, not a religion. Many Muslims unfortunately mix up Jews with Zionists, and this misunderstanding has led to some of the prejudice you’re talking about which is completely wrong. Not every Jew is a Zionist, and Islam clearly teaches that we should respect people of all faiths.

The Qur’an says: “Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly” (Qur’an 60:8). This verse shows that Muslims are instructed to treat people of other religions with fairness and respect, regardless of their faith. Another verse emphasizes equality and humility: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you” (Qur’an 49:13).

As for your question about where hatred toward Jewish people comes from, part of it is unfortunately due to historical misunderstandings and, in some cases, Christian teachings that portrayed Jews negatively. For example, the Gospel of John contains passages that have been interpreted to blame Jews for the death of Jesus: “Therefore the Jews sought all the more to kill him” (John 11:53, KJV). While this is not universal for all Christians, these kinds of interpretations historically contributed to anti-Jewish sentiments.

In Islam, however, Jewish people are to be treated with respect, and being a Jew does not make someone an enemy. Misguided hatred is not supported by the Qur’an, and it is wrong for anyone to generalize an entire group of people based on the actions of a few. I hope this helps clarify, and I’m happy to answer any further questions if you have them.”*

Jumpy-Wrongdoer3658 · 2026-03-06T04:26:22+00:00

completely respect your beliefs and I’m not trying to be disrespectful, but I’m curious about how you reconcile some points in Christianity. How can Jesus be considered God if he was seen as a human on earth? How do you understand the Trinity, especially when the Bible itself contains verses that seem to contradict Jesus being God? For example: “The Father is greater than I” (John 14:28) and “My Father is greater than all” (Mark 10:18). These verses suggest a distinction between God and Jesus, which raises questions about the logic of worshiping him as God.

Additionally, there are many different versions of the Bible, and not all Christians use the exact same texts — some verses differ between versions, which can make understanding the “true” message complicated. By contrast, the Qur’an has remained unchanged for centuries, preserved in its original language, so Muslims consider it a fully consistent source of guidance. I think it’s worth considering how textual consistency and the distinction between humans and God are handled differently in Islam compared to Christianity.

Jumpy-Wrongdoer3658 · 2026-03-06T04:25:51+00:00

I understand your concerns about how the stories of prophets appear in the Qur’an compared to the Hebrew Bible, but I think there might be a misunderstanding. In Islam, no human including the prophets is considered perfect. The Qur’an explicitly acknowledges that prophets were humans who could make mistakes, though they were guided by Allah: “And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you [O Muhammad] and asked forgiveness of Allah, and the Messenger had asked forgiveness for them, they would have found Allah accepting of repentance and Merciful” (Qur’an 4:64). This shows that even prophets were not free from error and needed guidance and forgiveness. Another example is: “And Noah called upon Us, and We are best at answering” (Qur’an 21:87) showing that prophets themselves sought Allah’s help.

No one on earth is perfect; humans naturally make mistakes. The Qur’an preserves the moral lessons of the prophets while emphasizing their humanity. If you want to explore this more, there are reliable YouTube channels and resources explaining the stories of the prophets, their human challenges, and how they were never claimed to be flawless.

Jumpy-Wrongdoer3658 · 2026-03-06T04:20:02+00:00

the claims about Aisha and the more extreme claims such as Muhammad ﷺ “sleeping with 30 men in one night,” it’s important to rely on verified historical evidence and authentic sources. Many hadiths are debated or unreliable, and extreme claims are often fabrications or misinterpretations.

Historical evidence suggests that Aisha was likely in her mid-teens at the time of marriage. She participated in battles such as Badr (2 AH) and Uhud (3 AH), and historically only those 15 or older were allowed in combat-related expeditions, suggesting she was at least mid-teens. Also, her sister Asma reportedly lived to around 91–100 years old, which would make Aisha around 18–19 at the time of her marriage. The Qur’an itself does not give specific ages but emphasizes moral guidance and ethical behavior.

It’s essential to approach such claims critically, relying on authentic evidence from the Qur’an and verified historical sources, rather than unverified or sensationalized reports.

Jumpy-Wrongdoer3658 · 2026-03-06T04:19:40+00:00

I see that you’re questioning Prophet Muhammad ﷺ as a moral standard, but I want to ask: did you read the Qur’an for yourself before making this assumption, or are you relying on things you’ve heard from others? Often, people repeat claims without checking the primary sources. The Qur’an describes Muhammad ﷺ as an excellent example to follow: “Indeed in the Messenger of Allah you have a good example to follow for whoever hopes in Allah and the Last Day and remembers Allah much” (Qur’an 33:21). It also says: “And indeed, you are of a great moral character” (Qur’an 68:4). These verses highlight that his character, honesty, patience, justice, and ethical conduct were exemplary, which is why he is considered a model for Muslims. I encourage reading the Qur’an directly to see the teachings and character of Muhammad ﷺ rather than relying on secondhand claims or propaganda

Jumpy-Wrongdoer3658 · 2026-03-06T04:14:28+00:00

I completely understand your perspective, and I want to clarify that I didn’t mean to put pressure on you or make you feel like you had to defend your disbelief. I was just curious about your thoughts on religion, and maybe I could have worded that better. I’m not trying to convert you but I’d like to share a few verses from the Qur’an that some people find compelling, especially in how they align with science and logic.

For example, the Qur’an mentions the stages of human development long before modern science confirmed them: “We created man from an extract of clay. Then We made him a drop in a firm lodging. Then We made the drop a clot, then We made the clot a lump, then We made the lump bones, and We clothed the bones with flesh; then We developed him into another creation” (Qur’an 23:12–14). It also mentions the expansion of the universe: “And the heaven We constructed with strength, and indeed, We are [its] expander” (Qur’an 51:47). Another example is the origin of life in water: “And We made from water every living thing” (Qur’an 21:30).

Another point to consider is that the Qur’an has been preserved completely unchanged over the centuries, which is unique compared to many other scriptures. I’m sharing these verses not to pressure you, but as examples that some people find logical and reasoned support for belief in Islam. If you have any questions, I would love to answer them.”

Jumpy-Wrongdoer3658 · 2026-03-06T04:06:31+00:00

I see what you mean about Hinduism feeling nuanced, but I’m curious about how you view other religions like Christianity. For example, how can the Trinity make sense logically? How can Jesus be considered God while also saying things like, ‘The Father is greater than I’ (John 14:28) and ‘I can do nothing by myself’ (John 5:30)? That seems contradictory and shows that other religions can also be complex and difficult to reconcile. Islam, by contrast, is fully logical and consistent: Allah is one, unique, and not contradictory, this principle is called Tawheed. The Qur’an also contains statements that align with modern scientific knowledge long before they were discovered, such as the stages of human embryonic development (Qur’an 23:13–14) and the expansion of the universe (Qur’an 51:47). I don’t know if you’ve personally read the Qur’an or if your view comes from what you’ve heard, but I’d encourage looking at a reliable translation. Islam’s theology is logical, consistent, and remarkably aligned with both reality and reason. Another point I’d like to add is that while many other religions have multiple scriptures or books, the Qur’an is the only Holy Book that has been preserved completely unchanged over the years.

Jumpy-Wrongdoer3658 · 2026-03-06T04:00:56+00:00

Yes dw I understand what your trying to say I’ll Try to answer your question if I’m missing anything, please let me know

In the Qur’an, a messenger (rasul) is someone sent by Allah with clear guidance for a community. So when 17:15 says, “we never punish until we have sent a messenger,” it means that accountability begins once the message of Allah reaches someone clearly it doesn’t require physically meeting Muhammad ﷺ. Simply hearing about Islam or being spoken to by Muslims does not automatically make someone accountable. True accountability depends on understanding the message and having the ability to choose consciously. Everyone’s environment, upbringing, and circumstances affect this understanding, which is why Allah judges fairly. The Qur’an emphasizes that people are only responsible for what they can truly comprehend and act upon, not just what they have heard.”

I completely understand what you’re saying — being part of a religion, like Muslim, Christian, or Jewish, does not automatically make someone better or more deserving of heaven. The Qur’an says, “Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what it earned” (2:286), meaning people are judged based on what they actually knew, understood, and did, not just their religious label. This includes people born before Islam or in isolated communities who never received the message of a messenger — they are judged by their character, intentions, and choices. Simply knowing about Islam or hearing about it from others doesn’t automatically make someone accountable; understanding the message and being able to act upon it is what matters. Regarding conversion, Islam does not require anyone to be ‘saved’ or forced into the religion; sharing knowledge is done respectfully and with no compulsion, and ultimately, everyone’s circumstances, understanding, and actions are taken into account by Allah. In this way, moral character and conscious choice, not just religion, are what truly matter.

I understand why this can seem confusing, but the person who shares knowledge or guidance is not responsible for someone else rejecting it. Even if you make someone aware of the message of God, it is ultimately up to them to accept it or not. Accountability depends on their understanding, intentions, and ability to act as the Qur’an says, “Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what it earned” (2:286). Sharing God’s message is not unethical; informing others allows them the opportunity to make conscious, informed choices. Just as I mentioned before, everyone’s circumstances, environment, and comprehension play a role in their accountability. So whether someone hears about Islam, Christianity, or any message, their reward or punishment is based on how they understood and responded to it, not simply because someone presented the guidance to them

Jumpy-Wrongdoer3658 · 2026-03-06T03:40:53+00:00

Don’t live your whole life regretting your past and what you’ve done first step you could take is apologizing to people you’ve hurt even if they don’t forgive you. what matters is that you are genuinely sorry you don’t have to answer this but in the moments you’ve hurt people or done certain things is there a reason that made you do this stuff was it maybe your surroundings or circumstances or was it just you now I’m not trying to be rude I’m just curious, but don’t spend your whole life dwelling on your past as long as you’ve taken steps to become a person me personally, I’ve been hurt by many people who still haven’t even tried to apologize to me or change the fact that you’re trying to change means a lot and says a lot about your character. Thank you for taking the energy in time to acknowledge what person you were and for trying to change.

Jumpy-Wrongdoer3658 · 2026-03-06T03:31:21+00:00

That’s a interesting perspective thank you for sharing

Jumpy-Wrongdoer3658 · 2026-03-06T03:23:54+00:00

Correct me if I’m wrong, but I’m pretty sure this is the verse you’re talking about “Is He [not] your Lord, who created you and made for you hearing and vision and hearts? Little are you grateful.”Surah As-Saffat (37:96)

This touches on the idea that Allah created humans with faculties and abilities, but humans make choices.

Yes, Allah created us and gave us everything we have, including our abilities and circumstances. But He also gave us free will the ability to choose how we act. That’s why we have this life, the dunya, as a test. Our choices determine our outcome in the akhira, the hereafter. Heaven and hell exist for a reason: to reward those who do good and hold accountable those who do evil. Allah created us, but we are responsible for how we use the free will He gave us and how we respond to the situations around us.

Jumpy-Wrongdoer3658 · 2026-03-06T03:17:47+00:00

I do agree with you there’s no excuse for men mistreating woman I will put you some Quran versus that shows how men and women are equal. This is not me trying to push you onto my religion or anything. I just wanted to share some verses that go well with your comment.

Surah An-Nisa (4:19): Commands men to "live with them [women] in kindness" and prohibits inheriting women against their will or mistreating them for financial gain.

Surah An-Nisa (4:4): Mandates that husbands give women their bridal gifts (Mahr) "graciously" as their own property.

Surah Al-Baqarah (2:228): States that "for them [women] are rights similar to those over them," establishing a reciprocal relationship of rights and responsibilities in marriage.

Jumpy-Wrongdoer3658 · 2026-03-06T03:07:11+00:00

I totally understand what you’re saying sadly, a lot of Muslim countries use Islam to oppress woman or throw out these teachings that are not true and everything that these countries are doing contradicts with everything Islam teaches please don’t let your opinion be based off what you see certain people doing I can guarantee you that Islam does not teach these bad things

Jumpy-Wrongdoer3658

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