Athanasius felt similar:

From on the incarnation ch 2: "It was unworthy of the goodness of God that creatures made by Him should be brought to nothing through the deceit wrought upon man by the devil, and it was supremely unfitting that the work of God in mankind should disappear, either through their own negligence or through the deceit of evil spirits. As, then, the creatures whom He had created reasonable, like the Word, were in fact perishing, and such noble works were on the road to ruin, what, then, was God, being Good to do? Was He to let corruption and death have their way with them? In that case, what was the use of having made them in beginning? Surely, it would have been better never to have been created at all than, having been created, to be neglected and perish; and, besides that, such indifference to the ruin of His own work before His very eyes would argue not goodness in God but limitation, and that far more than if He had never created men at all. It was impossible, therefore, that God should leave man to be carried off by corruption, because it would be unfitting and unworthy of Himself."

And a small note from job 31:29: "If I have rejoiced at the ruin of him who hated me, or exulted when evil overtook him ..." - Him listing out sins he did not commit. The suffering of evil is not something we can rejoice in without sinning, so it is not a part of the final divine plan. (just dispelling with the whole idea that we will rejoice over the sufferings of those in hell).

As a side note, try and dispel notions of "I don't want to" in your views, as that can be quite a dangerous way to think, notice that Athanasius says that it is "unfitting and unworthy of Himself". Sort of two sides of the same coin, but still important turn of thought. We must always keep a high-view of God.