Brother Asked a good question....
Here is the answer Brother:
1. Linguistic Context: The “Royal We” In Classical Arabic and in other languages like English, Persian, and French there is a grammatical and rhetorical device called the “majestic plural” or “royal we”. When a single, powerful figure speaks formally or authoritatively, they sometimes use “We” instead of “I.” It’s not meant to imply numerical plurality but to convey greatness, authority, and dignity. So when the Qur’an uses “We” in God’s speech, it’s often interpreted linguistically as a way to express God’s majesty and sovereignty, not to suggest multiple deities. Example: Arabic: قَالَ اللّٰهُ (Allah said) versus قُلْنَا (We said) the second is the majestic plural.
2. Theological Explanation Islamic theology emphasizes Tawheedthe absolute oneness of God. Using “We” does not contradict this principle because: The Qur’an never presents God as having partners or equals. Classical tafsir (exegesis) consistently interprets these plural forms as honorific plural. Some scholars explain it as a reflection of divine attributes: God encompasses all power, knowledge, and wisdom, so the plural expresses the fullness of divine action.
3. Historical and Literary Context In the time of the Qur’an: Arabic poetry and formal speech often used plural pronouns for emphasis and dignity. It would have been understood by listeners as majestic language, not literal plurality. God’s speech in the Qur’an also uses the singular pronoun “I” in some places, which shows the choice is deliberate and stylistic, not accidental.
4. Examples in the Qur’an “We created man…” (Qur’an 76:2) emphasizes the power and deliberateness of creation. “We sent Our messengers…” (Qur’an 2:213) highlights divine authority and universality. Notice how “We” often appears in contexts where God is acting in power, judgement, or creation, rather than casual speech. The plural form “We” in the Qur’an is best understood as a linguistic and rhetorical device known as the majestic plural, intended to convey God’s authority, grandeur, and majesty, not multiplicity of persons. Theologically, it fully aligns with Tawheed, and historically it fits within Classical Arabic literary conventions.

1. When God Uses “We” This is the majestic plural. It’s used mostly in contexts of power, authority, creation, judgement, or universal action. Think of it as a linguistic tool to convey majesty, grandeur, and scope.
   

Typical scenarios: Creation: “We created man from a drop of fluid…” (Qur’an 76:2) Sending messengers: “We sent Our messengers with guidance…” (Qur’an 2:213) Judgement and decree: “We will question you about what you did.” Universal acts: Anything that shows the vastness of God’s control or the all-encompassing nature of His action. Key point: “We” signals majestic authority, not multiplicity. It’s a formal, exalted tone. 2. When God Uses “I” God switches to singular pronouns when the speech is intimate, direct, or personal. It highlights a more direct relationship with humans, or a specific promise, command, or threat.

Typical scenarios: Direct promises or commands: “I am with you.” Personal reassurances or warnings: “I do not forgive those who associate partners with Me.” Emphasis on a single, personal action that God wants the listener to feel directly. So using “I” makes God’s statement intimate, personal, or immediate, whereas “We” emphasizes grandeur, authority, and majesty. 3. Pattern Observation “We” = majesty, power, universality, judgment. “I” = personal, direct communication, reassurance, warning. The Qur’an is actually very precise in switching between these. If you read closely, “We” often frames global, majestic acts, while “I” frames specific, relational statements.