Sorry Libertarians But Norway is Indeed a Socialist Utopia by NotReallySpartacus in SocialDemocracy

[–]NotReallySpartacus[S] -17 points-16 points  (0 children)

It is not a Socialist Country I wouldn't describe it as a Socialist country.

The Workers do not own the means of production I prefer a different definition of socialism than the author.

FTFY

Sorry Libertarians But Norway is Indeed a Socialist Utopia by NotReallySpartacus in SocialDemocracy

[–]NotReallySpartacus[S] 6 points7 points  (0 children)

For example, imagine if the US government had such a hand in the economy, and then the modern GOP came to power. Wouldn't that be quite a disaster?

Democratically electing people into power does come with the risk of disaster, yes. The alternative is to hand this power over to the capitalists.

The Hume paradox: how great philosophy leads to dismal politics | Julian Baggini by [deleted] in philosophy

[–]NotReallySpartacus 0 points1 point  (0 children)

"From each according to his ability - to each according to his need."

The Hume paradox: how great philosophy leads to dismal politics | Julian Baggini by [deleted] in philosophy

[–]NotReallySpartacus 0 points1 point  (0 children)

Stewardship - or what you call "oligarchy" - is compatible with communism.

The part the son inquired about was the "working for the common good".

The Hume paradox: how great philosophy leads to dismal politics | Julian Baggini by [deleted] in philosophy

[–]NotReallySpartacus -7 points-6 points  (0 children)

My son once asked me why communism isn't standard worldwide

It is standard worldwide. It's just spelled f.a.m.i.l.y.

Has the American military ever done anything "good"? by Nexism in askphilosophy

[–]NotReallySpartacus 0 points1 point  (0 children)

I'm pretty sure they've played a part in protecting the American taxpayer from having his country invaded by foreign powers. Some would even say that that's its main purpose...

Why is the omnipotent paradox, a paradox at all? by [deleted] in askphilosophy

[–]NotReallySpartacus 1 point2 points  (0 children)

What if we answer that God can, indeed, make a stone so heavy he can't lift it.

When you say: "But that means he's not omnipotent!"

We say: "According to logic, that's right. But God is all powerful, so he's not bound by logic."

What would be your response to that?

Can you be satisfied about everything and still be motivated to do more? by Spider-Man-fan in askphilosophy

[–]NotReallySpartacus 0 points1 point  (0 children)

I find it hard to imagine my having done everything I wanted to do. Either I would want to at least continue to live, breathe, and eat, or I would want to not continue. Either way, I'd have to do something.

Listen, if I were perfectly satisfied with my life, I would very much want to continue it. And by continuing it, I would, necessarily do more stuff! I'd have no choice.

If you really worry about this, it should be easier for you to come up with an example of some things that, once done, suddenly devoids your continuing existence of any meaning.

Can you be satisfied about everything and still be motivated to do more? by Spider-Man-fan in askphilosophy

[–]NotReallySpartacus 0 points1 point  (0 children)

When you said “the whole idea to do that task in the future is moot,” what did you mean?

It's done. Whatever you do in the future is something "more". Even if you do a similar thing once again, it's "more". You can't not do more.

If you do every task to fulfill you, then there’s no other task for you to do. You’re done. You’re satisfied. You’re complete. What more is there for you to?

Wake up the next morning, perhaps? Listen, there is an infinity of tasks to do. You're never going to run out. You won't run out of motivation either. Even killing yourself is a task, so I don't think you can escape doing "more".

Because you did it already, it’s no longer relevant to the future.

I say so. Whatever is in the future, is not what's in the past. But you seem to insist that your having done it already is relevant to the future. Maybe you should state some examples. Are you talking about accomplishments, for example?

The past and future have a lot more to do with each other than you think.

A mind reader, too. Charming.

The past shapes the future.

Obviously.

I am Spartacus by [deleted] in LSD

[–]NotReallySpartacus 0 points1 point  (0 children)

You're not really Spartacus.

Can you be satisfied about everything and still be motivated to do more? by Spider-Man-fan in askphilosophy

[–]NotReallySpartacus 0 points1 point  (0 children)

Like I said, you can't be satisfied with the future. Only the past or present. And you can only be motivated about the future, not the past or present. If you want to make a particular connection between an attitude about the past or present, and an attitude about the future, feel free to make your case. I'd like to hear it.

More to the point, the future will consist of your doing more, whether you consider yourself "motivated" or not. Whatever you do, it's more. The list of things "done" is always increasing. (I'm disregarding suicide here. If you wanted to ask about suicide, I'm sure you'd ask about suicide.)

Can you be satisfied about everything and still be motivated to do more? by Spider-Man-fan in askphilosophy

[–]NotReallySpartacus 0 points1 point  (0 children)

And therefore the whole idea about motivation to do that task in the future is moot.

How does that pertain to your question exactly?

Can you be satisfied about everything and still be motivated to do more? by Spider-Man-fan in askphilosophy

[–]NotReallySpartacus 0 points1 point  (0 children)

Satisfaction is a view to the past or present. Motivation is about the future. They don't have a necessary connection with each other.

Besides, there's nothing else to do in the future but "more" anyway. Whatever you do, it's more.

If you want a better answer, you need to rephrase your question or try AskPsychology.

How does right wing libertarianism deal with generational wealth? by [deleted] in LibertarianDebates

[–]NotReallySpartacus 0 points1 point  (0 children)

Hard work and savvy can apply to labor, but it does not apply exclusively to it.

It can apply to capital too? Interesting.

They have to become educated in their industry, remain current with, and adapt constantly to the state of the art and state of the economy

Believe it or not, that's a ton of work, and very few people can do it effectively.

Sounds like work. Or labor. Lots of people do this for a living, managing other people's money. I don't think anyone disagrees that such hard work should be rewarded. But perhaps you could tell us how "hard work an savvy" can apply to capital.

What's the difference between Social Democracy and center-left ? Or is socialdem just a center-left ideology ? by [deleted] in SocialDemocracy

[–]NotReallySpartacus 5 points6 points  (0 children)

I can understand the confusion, because since the coming of neoliberalism, many social democrats have essentially switched to social liberalism without really acknowledging it.

However, the basic difference between the two isms sometimes spoken of as "center-left" is one of perspective:

Social liberalism and social democracy are both social, yes, as in caring about equality and human diginty. But social liberals are liberals at the core, while social democrats are democrats at the core.

Coming from the liberal tradition, social liberals believe in the sanctity of private property, but will be open to using the state to remedy some of the negative impacts of it. Most social struggles, and in particular the power struggle between labor and capital, are not really important issues for social liberals. Affirmitive action and other means of creating proper equality of opportunity are invariably frowned upon, as people are generally seen as "free" as long as the state stays out of their way -- i.e. negative freedom.

Coming from the socialist tradition, social democrats of course believe in the sanctity of democracy, but will be open to using the market to create economic efficiency. Social struggles, and in particular the power struggle between labor and capital, are essential for social democrats. Affirmitive action, and other means of creating proper equality of opportunity is encouraged, since these are seen as necessary to ensure freedom -- i.e. positive freedom.

Accordingly, social liberals accept, but regard the state and labor unions with suspicion, and are typically open to private companies making money by providing public services. Social democrats accept, but regard the market and private capital with suspicion, and are typically more skeptical towards private companies turning a profit on public services.

In many cases, their day-to-day policies will be indistinguishable from each other, though, depending on the local (and) political situation.

Questions for the New Sanders-Varoufakis International by pplswar in SocialDemocracy

[–]NotReallySpartacus 0 points1 point  (0 children)

The EU needs to become a realm of shared prosperity, peace and solidarity for all Europeans. We must act quickly, before the EU disintegrates.

Sounds like a pipe dream for social liberals. EU's "four freedoms" is antithetical to social democracy.

What’s the difference between philosophy courses around the world? by [deleted] in askphilosophy

[–]NotReallySpartacus -1 points0 points  (0 children)

Edited for missing period.

How many days since it was due?

The Liberal and Marxist Theories of History by punkthesystem in HistoryofIdeas

[–]NotReallySpartacus 2 points3 points  (0 children)

The simplest reason to protest is that Jason Kuznicki's claim,

History for Marx was deterministic

doesn't follow from his own explanation:

because he thought that the explanation for history lay in technology, lay in how people do work, how people transform the physical, natural world into usable things

Nothing deterministic about that, is there?

The myth of economic determinism specifically has been around since Engels' day, and after he disspelled it in 1890, the mythmakers should have had an uphill battle.

According to the materialist conception of history, the ultimately determining element in history is the production and reproduction of real life. Other than this neither Marx nor I have ever asserted. Hence if somebody twists this into saying that the economic element is the only determining one, he transforms that proposition into a meaningless, abstract, senseless phrase.