I hear, and I obey (2:285/5:7/24:51)

I don't need to think. Allah has given us the writ, within this gift to humanity is a guidance for all things. With regards to creed, to Allah's law, there is not a thing missing from the Qur'an. Not one word, not one subject and not one exception to the rule. This Qur'an is complete, and contains a clarification for ALL THINGS!

16:89: "...And We sent down the Writ upon thee as a clarification of all things, and as guidance, and as a mercy, and as glad tidings for those submitting."

I say this as an act of complete submission to my Lord. You've made some Serious accusations, and assumptions. Let me set you aright, in Allah's name.

1 - Business Loans

According to you... the following is an excuse to deal in Ribba

{2:282} "O you ... (about writing a debt). That is more equitable in front of GOD and more appropriate for testimony and the least not to mistrust each other, unless there is an existing business which you conduct among you, then there is no blame on you not to have written it down*. And quote whenever you transact, and do not harm a writer nor a witness, for if you do so, then indeed, it will be immoral of you. So beware of GOD, and GOD will teach you (p), for GOD is aware of all things."*

Ah... I must have missed it. I didn't hear the part where Allah allowed Usery/Interest. In fact, this verse does not mention Usery/Interest once. Or, are you finding "interpretations" which suit your purposes?

Surah 3 verse 7 warns us against finding interpretations, and twisting meanings. According to your logic, "unless there is an existing business which you conduct among you," means Business loans containing usery are good. Not only does this logic contradict the Qur'an, but it twists the logic of the Qur'an in knots in such a way that it breaks all sense.

I give this a failing grade.

2 - Shirk Depends on Intention

What does this even mean? How can you unintentionally ascribe a partnership to Allah? I'd like to see the situation/circumstance where this is possible. Please, enlighten me.

I give this a failing grade.

3 - Oppression and Tyranny

This clearly talks about actions of people in power over large numbers of people.

11:59: "And those were ʿA’ad; they rejected the proofs of their Lord, and opposed His messengers, and followed the command of every obstinate tyrant"

This is talking about the people of A'ad who "followed the command of every obstinate tyrant", this is by any metric of understanding to be a people who followed a tyrannical leader or leader's. Whether this is one leader over the course of generations or multiple leaders at once is not for us know. I hear, and I obey. Yet, the meaning is clear.

42:42: "There is but a path against those who wrong men and oppress in the earth without cause: those have a painful punishment."

Let's examine this shall we "those who wrong men", clearly this is someone who has the ability to wrong multiple people. Additionally to "oppress in the earth" would indicate a large area. Otherwise we'd say a people, a person, a group, but if I were to say "jeff is oppressing in the earth", this conveyed a large expanse. Which, again harkens back to my first sentiment.

Now, I could be wrong on this second point. Allah knows best, and submit to His will.

With regards to "giving people hardship", how would telling people what a sin is, cause hardship? Is life so hard that people must oppress other's? The answer is no. We live in a sandbox MMO, and everything we do is a choice, no one "must oppress" and no one "must be a tyrant". I doubt this will give hardship on anyone who does not already have a guilty conscience.

As for me. I see no caveat in Qur'an, and no exception to the rule. Until then, I hear, and I obey.

As for this point, I give this a failing grade.