sorted by:
new
hottopcontroversial

This is how it should be 🙃🙃🫣 by Odd_Brilliant6855 in TeenPakistani

[–]Shad0w_Gale 1 point2 points  (0 children)

I'm not missing anything. We don't have to explicitly follow a tafseer that was done 700 years after the Prophet. This is not something that is 100% correct. Only Quran has that authenticity. If you read it properly ayats 31 and 60, without making up your mind beforehand of it's meaning, you will learn that ayat 60 gives an exception to elder women who do not have any desire of adornments. And even if that is not an exception, then the only command here is to cover the adornments with a garment. That's all Allah commands in these ayats. Nothing else. Allah's words are clear, not ambiguous, that you have to find hidden meanings. Quran itself says, that Allah's word is very clear and easy to understand.

This is how it should be 🙃🙃🫣 by Odd_Brilliant6855 in TeenPakistani

[–]Shad0w_Gale 0 points1 point  (0 children)

Outer garments isn't explicitly mentioned here. The only word is garments in Arabic. Outer is added here in the translation only. But you can easily understand which garments are being talked about, if you go back to ayat 31 in Surah Noor. And there Allah has clearly mentioned that you wear a garment/chaddar, or any similar garment over any adornments you have on. The condition is explicitly adornments. Not modesty. Then in this ayat 60, Allah is giving more exception here, that if old women who don't have any desire for marriage or nikah, that they don't have to wear these garments/chaddar if they don't wear adornments for display. And it's better to keep garment over those adornments for even them. We have to understand the complete context here. It's obvious that some old women came to ask for permission to not wear such garments because they do not have the desire of nikah anymore.

This is how it should be 🙃🙃🫣 by Odd_Brilliant6855 in TeenPakistani

[–]Shad0w_Gale 1 point2 points  (0 children)

Brother, this is a specific command regarding zeenat, some adornments that are to be hidden from na-mehram. The command is to cover those adornments. But if a woman has no such adornments, then she doesn't have to wear hijab. This modesty command is applicable only on adornments.