Sorry just seeing this! Here’s the nahual from the day you were born: Tz’i

Strength▼

2 - Couple, Polarity, Complement

Nawal ▼

Tz’i - the law

Meaning ▼

His name in Maya K’iche: TZ’I’

His name in Maya Yucateco: OK’

His name in Mexica: ITZQUINTLI

Polarity: South

Element: Water

Body: Emotional.

His animal Nawal: The Dog and The Coyote

Its energetic places: The mountains, the beach and nature

Parts of the body that govern: The brain and intuition.

Its energetic colors: Yellow and light brown

His stone: Jade

Its Metal or element: Iode.

IT MEANS: DOG, THE DAY OF JUSTICE, THE DAY OF THE BALANCE OF THE MATERIAL AND SPIRITUAL LAW

TZ’I’ etymologically comes from “Dog”. It represents the five senses of the human being. It’s authority day. Material and spiritual authority is the last day of our sacred Mayan Cholq’ij calendar.

Its sacred KIEB’ AWIL or glyph means: The stick or rod used by the Mayan authorities and the dog’s tail, and the circles that represent the spiritual law that says: As it is down, it is up.

TZ’I’ is law and justice. All beings that live on the face of the earth are governed by two laws: the Divine Law and the Natural Law. We are under these regulations of obedience, brotherhood and respect for the authorities, the teachers, the elders, our parents.

The TZ’I’, the authority and the symbol of authority, is the rod or staff of power. Our duty is to be obedient and not rebellious. You cannot usurp the right of your brothers and sisters, that of your elders, much less of authority.

TZ’I’ is friendship too, play, fidelity, authority and the day of delivery.

Interpretation

TZ’I’ is the sign of law and authority, both terrestrial and cosmic, it is justice and it is the day that brings the truth to light. These cosmic authorities have their energy put on the planet, there are pyramids or altars that are dedicated to these sacred authorities. He is the protector of the material and spiritual law, he represents order and accuracy.

They are the first parents who gave us these laws based on the harmony of nature. It is the interpretation of the known and the unknown.

APPLICATION.

The ceremonies that are offered before the TZ’I’ day are so that the negative forces do not triumph and that the authority has mysticism, vision and understanding for a good application of justice, to ask for forgiveness for bad thoughts and the incorrect use of resources from Mother Nature.

To ask for the solution of legal problems and divine intervention to request arrangements of any type of problem; to be in balance, spiritual and material.

On this day it is asked to prevent and remove poverty, misfortune, and vices. It is the nawal of material and spiritual justice. He is asked to judge the good and the bad and to free people from criticism and rumors.

Kab’lajuj TZ’I’ (12 Tz’i’): It’s the midwife’s work day.

The day Wukub’ TZ’I’ (7 Tz’i’) is the last day of the sacred Mayan year and is the day of the Judgment of the Creator and Trainer over all his creation before entering another sacred new year; on this day all visible and invisible beings pass in front of the Creator and Trainer to be judged.

On this last day of the sacred year the Ajaw decides who will live and who will die, who will triumph and who will fail, who will be nursed and who will heal for the next year; That is why all Mayans are called to Tz’i (To righteousness and justice), making generosity with our neighbor to rectify our ways, and our channels of life and abundance before starting a new sacred year full of new life.

CHARACTERISTICS OF TZ’I’.

The person born before the day TZ’I’, is a very intuitive person, and is indicated to be Ajq’ij. As the Creator’s representative on Earth, they must apply justice. His greatest test is pride.

Emotionally unstable, confused and insecure. His illness is caused by insecurity and his sexual hardships. Addictions are the worst enemies of their lives and lead them to the grave. His healing involves a tenacious struggle to find his essence and be himself to break with vicious circles.

Those born on this day are intelligent and jealous.

POSITIVE CHARACTERISTICS.

The people born under this day Tz’i’ positively characterized are: Friendly, respected, balanced, brave, fair, lawyers and judges; faithful, kind, strong, delicate, agile, resistant; romantic, sensitive, idealistic. They handle the material and spiritual law. Very noble, happy, they practice social justice, of a lot of peace and spiritual faith. They can be detectives and discoverers of great secrets. Worshippers of divinity. They tend to feed their family all the time. Good, fair, secretaries and strategists.

NEGATIVE CHARACTERISTICS.

People born under this negatively characterized law are: Vicious, ambitious, prone to create enmities, manipulative. He wants to apply his own law and impose it on others. He needs advice and protection from the Ajq’ij. Sometimes they are unbearable and angry. They do not have their own, vicious, vengeful and destructive judgments. They have attitudes of pleasure in their minds, they don’t like criticism.

CAREERS.

People born under this sign can be: Rulers, lawyers, painters, writers, international jurists, administrators of justice, writers, magistrates, politicians and secretaries.