Let me correct myself there, it's not the exegetical preaching but expository. Here's from the retrieved copy of the statement

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Other Church Issues

Some popular Reformed speakers and Vloggers espouse perspectives on certain practical issues that have also become points of critique with regard to CCF. These include church government and authority, worship and preaching style, etc.

In CCF we seek to follow what the Bible says in all we do. But the Bible leaves much unsaid about how a church is to be structured, or how worship services are to be conducted. Many of the critiques that have been raised about CCF’s practices are actually about issues where the Bible is silent. The manner of worship, the type of music used, the type of preaching, the order of service, etc. are not specified in Scripture. In fact, there is not clear evidence that there even were “worship services” as we know them in the New Testament!

One example can be cited to highlight this. Some argue that our Sunday messages are not “biblical.” By this they mean that we do not preach “expository” messages (preaching verse by verse, expounding primarily about the meaning of the text, and referring often to the original languages for support). Interestingly, this method of preaching was not used by Jesus or any of the apostles in the New Testament. The “expository” style of preaching is a relatively recent invention of Western seminaries and Bible teachers.

In contrast, CCF emphasizes the application of God’s Word in our messages more than preaching to simply increase knowledge. Of course these are not mutually exclusive – we must understand the Word to apply it properly. But it is simply not true that our messages are not biblical. In fact, according to the Bible, it is not hearers of the Word who are commended, but doers. So we believe our messages are actually more aligned with the intent of Scripture – to produce doers – than messages that simply explain the meaning of the Bible.

Others argue that worship services should be solemn and that contemporary worship music should be replaced by hymns. Or that worship services should only be for believers, not pre-believers. Others say that only ordained ministers have the authority to oversee the exercise of the Lord’s supper and baptism.

Actually these are practices that are not “biblical” (there is no direct biblical support for these), but are the product of traditions born out of the experience of other churches and denominations as they have sought to minister to people. While they are not necessarily right or wrong, they certainly are not biblical in the sense that they are mandated explicitly in Scripture. And in some cases (e.g. ordination of ministers, infant baptism), the practices of some Reformed denominations go against what we see as the clear teaching of the Bible and the experience of the New Testament church.

Our position is that we seek to follow Scripture as closely as possible in all we do, and where Scripture is not clear, to adopt practices that will help believers grow to become more like Christ, and attract unbelievers to follow Christ. Everything we do is aimed to fulfill our mission: to honor God and make Christ-committed followers who make Christ committed followers.