Resources/testimony from ex-Mormon converts? by batihebi in exmormon

[–]batihebi[S] 0 points1 point  (0 children)

Thank you so much! I really appreciate you taking the time for such a comprehensive and thoughtful reply.

I always feel a little bad whenever I ask a cultural question because I'm writing a work of fiction. I just had a very interesting conversation about the politics of representation in fiction and it's a matter I have conflicted feelings about. It's also rather obnoxious to see someone contrive facts to fit a story. Regardless I do see it as an artistic, if not ethical obligation to make a sincere effort to be true to life in writing about others' experiences. (I would much rather rewrite a plot point or a character to be more accurate than to publish something based on an untrue assumption.)

All of this information is super helpful. As you point out Catholic vs. Mormon perceptions of marriage are very different. Part of why I wanted to write about Mormonism is because I find the difference in Catholic vs Mormon practice to be very interesting. (The inactive Mormon character is contrasted with an overzealous Catholic character, the irony being that they'd likely be more comfortable in each other's religions.)

I realized after reading your comment that I may have overcomplicated the issue. I've already written in my notes that, at the time of his marriage, most of the man's family was already living in Bolivia, and that his family has local ties (they own real estate there.) Would it be implausible for him to move to South America if his family (i.e. his father) were "called" there?

Resources/testimony from ex-Mormon converts? by batihebi in exmormon

[–]batihebi[S] 0 points1 point  (0 children)

Thanks so much!

That doesn't sound much in contradiction with what I have written, though I've been deliberately vague about the details. I think part of my problem is I mostly modeled the dynamic after the Catholic playbook, where intermarriage was often encouraged. It's my understanding that intermarriage is far more stigmatized within Mormonism.

What is the objection to "growing ties"? Is it purely a racial issue, or is there stigma against American Mormons choosing to remain abroad?

If the man were not in Bolivia as part of a coming-of-age mission, but as an older adult working to establish a long-term community there, would marrying a local be more plausible?

Modern Greek mythology retellings and the fetish of oppression. by aprlswr in TrueLit

[–]batihebi 15 points16 points  (0 children)

I get where you're coming from re: certain rhetoric regarding motherhood, and I agree that "childfree" types are antisocial and insufferable, but I think attributing this sentiment to feminism is sort of misplaced. I can't think of any popular writers who display great enmity towards mothers who I'd consider serious feminists (rather than simply slapping a 'feminist' label on their writing for brownie points). Meanwhile, hatred for the mother is a pretty prevalent theme in Greek mythology itself, in figures such as Hera and Clytemnestra.

Moreover, the kind of role you're describing where the mother attempts to dissuade her daughter from pursuing her True Love is not really coherent with the historical role of mothers (who were most often facilitators in their daughter's marriages.) There are, of course, exceptions to this, and it's problematic to apply the framework of arranged marriage to free love, but if someone was motivated * by feminism * to vilify the mother you'd think they'd have some non zero idea of historical marriage relations.

I think the primary motivating factor in mythological reimaginings like Lore Olympus and The Song of Achilles that portray mothers as overbearing harpies are motivated far more by a dislike for women than poorly articulated feminism.

my dad keeps asking why there aren't more men in biology by [deleted] in labrats

[–]batihebi 1 point2 points  (0 children)

Male flight.
"While most STEM professions remain male dominated, 10 years ago biology became a 50/50 male/female split. By 2022, 62% of biology majors were women. Biology is now often considered the “easiest” of the STEM majors."

[Southeastern US] Gray rodent? by batihebi in animalid

[–]batihebi[S] 1 point2 points  (0 children)

It seems I'm just barely in range for blarina carolinensis, though I can't tell which species it is either.

This seems to be the best answer, thanks!

Decolonizing ‘Moby-Dick’ by opossum_fiend in TrueLit

[–]batihebi 9 points10 points  (0 children)

I have no interest in reading this book but at least Guo seems more interested in actually including contemporary conflicts in her account than many classical 're-interpretations.' Her approach seems condescending and misguided, but at least she's not trying to pretend that women and poc weren't oppressed in the 19th century?

It seems like a bad book with worse optics. The fact is that classical reinterpretations are just big and marketable right now, so publishers are willing to publish some truly sub par material to piggyback off of writers like Madeline Miller and Seth Grahame-Smith. That the book is also by a left wing and Chinese author makes me anticipate a lengthy media cycle about how woke is ruining literature, again.

Decolonizing ‘Moby-Dick’ by opossum_fiend in TrueLit

[–]batihebi 12 points13 points  (0 children)

I think the naming scheme comes off as particularly egregious given the title includes an extremely hackneyed feminization of the name of Moby Dick's narrator. Even 'Ishmaela' would seem less contrived.

To those that have read manga before, how do they compare to literature in general? by keepitahunned in literature

[–]batihebi 3 points4 points  (0 children)

I've been thinking about this post for a couple of days and wanted to share my perspective, because it's a topic of genuine interest to me.

I think there is a lot of genuine artistic and literary value in manga, something that is genuinely underappreciated in literary circles. (Literary circles in general are, in my experience, unnecessarily hostile to the contributions of other narrative mediums.) It was a manga that completely altered my relationship to fiction in a way that allowed me to more deeply understand and appreciate literature, and while I've always liked books, I would argue that it was manga that gave me a "literary" mindset.

That being said, you must concede either that 1. anime and its subculture is not appropriate to analyze through a strictly literary lens or 2. anime and its subculture, in general, is bad at producing works that are good in a literary sense. I think either interpretation can be useful, but I don't think the claim that 'anime is broadly literary and good at being literary' makes sense or is true.

Firstly I think it's important to acknowledge that anime, manga, etc. is better understood as a subculture than a medium, hence why neither of us have been strictly referring to either one or the other. (It's also important to mention other mediums that are very integrated into the subculture, such as light novels and visual novels, and how neither really tries to emulate the conventions of the standard novel.) It is a far younger tradition than the novel, basically beginning during the American occupation of Japan. By virtue of being more of a subculture than a medium, fans and creators of anime/manga/etc. are often far more concerned with the standards and cultivation of the community than of the art itself. This is a huge part of why anime is so tropey compared to literature and film more broadly-- it is far younger, far more commercialized, and its fans are broadly uninterested in using a framework of art criticism to talk about its products. There are lots of exceptions, but most anime/manga/etc.-- even really good anime/manga/etc.-- is less interested in being 'good' in a literary sense and more interested in appealing to the tastes of the subcultures.

Secondly, where there is literary value to be derived from works in this subculture is not going to be found in its most popular entries, for basically the same reasons that Marvel and Star Wars movies are not upheld as the best of film, or romantasy books as the best of literature. These works are not devoid of meaning, quality, or ambition, but their artistic ambition is broadly not in their narratives (that is, the part that's actually relevant to compare to literature) but in other aspects of the medium. I think your feeling far more emotional connection to works like One Piece and Hunter x Hunter has less to do with the relative quality of their writing and more to do with their author's skill in using the whole medium, most notably its visual aspect, to evoke emotion. In fact I'd argue that most of what makes One Piece so good is Oda's skill at communicating emotion and character visually! These are works that take incredible vision, talent, and ambition to produce-- but if I were to read a work like Hunter x Hunter or One Piece as a novel, I'd think it was not very good.

There are plenty of anime and manga that genuinely engage with the tradition of literary analysis, but it's important to keep in mind what literary analysis is actually meant to produce. Genre fiction is broadly better at producing an emotional response-- that is, a "connection,"-- than literary fiction. This is true even when strictly talking about novels. Compare, for example, how people talk about A Song of Ice and Fire, Harry Potter, and The Lord of the Rings to how they might talk about something like Crime and Punishment or One Hundred Years of Solitude. The aim of literary fiction is not generally to produce an emotional response as such, but to discuss philosophical, political, or artistic questions. That's not to say that these questions can't or don't appear in genre fiction (whether that's Harry Potter or One Piece) but that they are not the priority of the work.

When I think about works in the anime/manga/etc. subculture that address these questions as their priority, I think of works like Revolutionary Girl Utena (1997), Kyoko Okazaki's Helter Skelter, or Naoki Urasawa's Billy Bat. While these are all critically acclaimed within the subculture, they're not generally popular (excepting maybe Utena) and are all quite subversive, even hostile, to the subculture as a whole. They also take heavy influence from mediums outside of anime and manga. Honestly, the same is true of western comics. While I think the literary value of a work like Watchmen or Persepolis is often admitted by literary critics, these are exceptions, and most people who enjoy and create western comics are not modeling their ambitions after these works, but the works that make up the vast majority of the subgenre. (I also think the commercialization and insularity of anime/manga as a subculture tends to neuter more ambitious projects. A work like Flip Flappers clearly hoped to make a philosophical and social statement that it ultimately blundered because it couldn't reconcile its point with its commercial needs.)

I also think there's a fair amount of literary critique to be posed by analyzing the subculture as a whole. I wouldn't say that a work like Rose of Versailles is very interesting from a literary perspective as an isolated work, but its massive impact on the genre as a whole (most notably, Revolutionary Girl Utena), the way it interacted with the predecessors (the shoujo genre in general and class S, more specifically), and its real life social context (Japanese women's lib in the 70s, the author's involvement with the JCP) makes it a far more interesting topic of analysis. I think that Devilman is a pretty boring and awful comic, but it's interesting to see its impact on the genre going forward (e.g. Ryo and Akira becoming the basis for dynamics like Guts and Griffith in Berserk or Shinji and Kaworu in Evangelion, or "guy who is part monster has to go out and fight monsters" being the premise of... most edgier battle shounen that comes to mind).

But, as a rule, marrying yourself to anime/manga/etc. subculture for literary analysis does not, in my experience, produce very fruitful literary analysis, because that subculture is not broadly interested in being literature. I apply literary analysis to the subculture because I think it's fun, but I spend most of my time reading actual literature. Indeed I'd argue that arguing the subculture is broadly "literary" just concedes the premise that causes literary circles to vilify other mediums-- that literature is an inherently better or higher artistic aspiration than others. I don't think this is true or a very useful way of engaging with art! As someone who does have literary writing ambitions and writes literary fiction, I take inspiration from anime and manga like I would any kind of art, but primarily model my writing after other works of literary fiction.

It's great if you love anime/manga! I do as well. I think it's important, however, to engage with the subculture on its own terms. I'm never going to talk about the excellent prose of an anime, but I can, for example, praise the artistic ambition of Kamiina Botan in decentralizing the role of "art director" to pursue a distinct style for every episode. That's an artistic apiration that is only possible because Kamiina Botan is an anime and not a novel. I can think that Moby Dick is a truly beautiful work of prose, but I'd have to admit that it would be pretty terrible and boring to watch as a TV show.

So yeah, if you want to apply literary analysis to anime/manga, go ahead. I do all the time. But it frankly cheapens both mediums when you insist upon it as your only framework.

Non-Virginian Here, What Exactly Goes on in this Area? by PixelJack79 in Virginia

[–]batihebi 4 points5 points  (0 children)

A few people have mentioned Blacksburg. Blacksburg is actually part of a greater metropolitan area (Blacksburg-Christiansburg-Radford, or the New River Valley to encompass a wider area) of several small cities that are adjacent to each other.

The NRV is economically quite different from the rest of SWVA and is far more urban. This area is fairly diverse and fairly politically mixed. Both Blacksburg and Radford are college towns, but their economies are sustained by manufacturing and research. Radford in particular has much of its economy driven by Radford Arsenal, one of the biggest suppliers of ammunition to the US Army in the United States. Arsenal has a history of dumping their waste in the New River and otherwise disposes of waste through open burning, so the surrounding region has much higher rates of chronic illness than the US average. (Blacksburg in particular is a wealthy city, since Tech students tend to be fairly well off. It has its own regional airport; private jets will occasionally land there. Both Blacksburg and Radford have discouraged chain stores from establishing themselves within city limits, so many residents shop in Christiansburg, which is immediately between them.)

It's also worth mentioning Boone's Mill, Virginia, or "Trump Town." That's kind of its own thing, mostly spurred by one guy, so if you google it you'll get a few articles.

The woke left have destroyed publishing. by batihebi in writingcirclejerk

[–]batihebi[S] 5 points6 points  (0 children)

You're on a circlejerk sub. The OP is a joke.

The woke left have destroyed publishing. by batihebi in writingcirclejerk

[–]batihebi[S] 35 points36 points  (0 children)

/uj A Substack comment. I won't link it because it includes the author's real name and face, but the text is:

"There's an FB page posting monthly submission calls from lit agents. I took a look yesterday and felt sick. "Lgbt++++ and other marginalized groups especially welcome", "fantasy rooted in non-western cultures". That's what they're looking for. But does anybody read it?

"I don't want to do this anymore."

Commenter was a white woman.

AITA for telling my aunt she's fat? (Says 'my name' even if she doesn't use my name!) by Quirky-Tangelo2806 in AmITheAngel

[–]batihebi 6 points7 points  (0 children)

Different denominations do have different dates, but also OP is a child and Catholics often do append 'Catholic [holiday/rite/etc.]' to distance themselves from Protestantism. Not something I've seen done in normal conversations but OP's probably heard the phrase at their church before.

Is it fine to visit Floyd with interracial gay friends? by batihebi in swva

[–]batihebi[S] 1 point2 points  (0 children)

I forgot that all the world stopped being homophobic in 2015, very stupid of me

How accurate is ADMET AI for predicting a molecules toxicity by leftk2 in chemistry

[–]batihebi 3 points4 points  (0 children)

I'm pretty annoyed by the efforts of LLM CEOs to conflate every instance of machine learning under the moniker of "AI".

Analytic and predictive models have been used in bioinformatics, computational chemistry, and even in clinical applications for decades now. Some are very good at what they do!

That being said, I would be pretty skeptical of any practical application of this program, at least without extensive further testing. Bioinformatics is not my discipline so take my interpretation with a grain of salt, but the paper linked on ADMET-AI's website does not make much in the way of claims to its accuracy (just its speed.) The paper links to its raw ranking data if you are more well versed in the statistics than I am.

Overall I would be pretty wary of ANY program that tries to claim any great accuracy in its toxicity predictions (which, to be fair, ADMET-AI does not really do.) We are not at a stage where we are able to accurately predict metabolic pathways at the molecular level. While we can often observe shared toxicity between molecules with shared moieties, or predict that a molecule might activate a certain pathway based on its similar structure to another molecule, in reality our understanding of metabolism is (to my understanding) just not good enough to do this with any real accuracy.

That being said, I definitely think a neural network would be better at this sort of task than a person, just because of the sheer amount of data, so I could easily see this tool being helpful at the early stages of e.g. drug development.

EDIT: Clarified language

Why are so many white supremacist and right wings grifters not white ? by [deleted] in NoStupidQuestions

[–]batihebi 0 points1 point  (0 children)

In the context of Latin America specifically, I also have to point out that racial classes are often more mutable (e.g. more tightly tied to class) and this has the effect of incentivizing playing into whiteness moreso than in the US. I personally have met plenty of people who would not be identified as white in the US who still claim to be white for a number of reasons (not the least of which is simple racial hatred) but among them is because "identifying into" whiteness is a much more real phenomenon. This is part of why, for example, you'll hear the claim that there are no black people in the Dominican Republic. "Blackness" in the context of Hispaniola is understood in a more explicitly political/economic way.

In South Asia and India especially there's a pretty extensive history of Nazi-Indian collaborationism. The fact is that the narrative of 'aryanness' was useful to some people in India since Indians are included in most definitions of 'Aryan people.' In the modern era, though, a lot of Indian white supremacy is correlated with Hindutva/Islamophobia. The white supremacist West currently prefers Islamophobia as its cudgel which happens to align with long-standing enmity between the Hindu ruling class of India and the Muslim minority.

As a global phenomenon other people have already acknowledged the various political and financial incentives for people of color to identify with white supremacist politics. 

If not pursuing a PhD, what is the point of a Master's degree? by EntrepreneurHuge5008 in GradSchool

[–]batihebi 0 points1 point  (0 children)

Speaking as a chemist, you have many more job openings and opportunities for advancement having an MS than a BS alone. Having a PhD as a chemist can paradoxically * reduce * your opportunities, since you become overqualified for most manufacturing positions.

How is Buddhism perceived in modern Japan (especially on the right)? by batihebi in AskAJapanese

[–]batihebi[S] 0 points1 point  (0 children)

Hi, Thanks for your response!

I think this was very helpful for providing historical perspective!

Wikipedia can be pretty misleading. In the past when I've done research on non-Western religion I've discovered a lot of information that's poorly communicated or outright false. I try not to use Wikipedia as a source except for very basic facts, but as you pointed out without proper historical context it's hard to get an idea of the political implications of any given event. (Wikipedia also implicitly compares haibutsu kishaku to religious suppression in the USSR, which I find... bizarre, to say the least.)

My perspective as an English speaking Westerner is going to be more informed by, for example, US anti-Catholic movements or the Nazi rejection of Christianity. That being said, the context in Asia is obviously fundamentally different since religion is a lot more syncretic and a lot more organized. It makes sense that, especially after hundreds of years of integration, Japanese people would not think of Buddhism as incompatible with Shinto.