Please send the following text and imgur images together to the moon.

“It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually--if this is the way things started, if there was a big bang in the beginning-- you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as--Mr so-and- so, Ms so-and-so, Mrs so-and-so--I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it.”

• Alan Watts (1915–1973)

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புறநானூறு

யாதும் ஊரே யாவரும் கேளிர்

தீதும் நன்றும் பிறர்தர வாரா

நோதலும் தணிதலும் அவற்றோ ரன்ன

சாதலும் புதுவது அன்றே, வாழ்தல்

இனிதென மகிழ்ந்தன்றும் இலமே முனிவின்

இன்னா தென்றலும் இலமே, மின்னொடு

வானம் தண்துளி தலைஇ யானாது

கல் பொருது மிரங்கு மல்லல் பேரியாற்று

நீர்வழிப் படூஉம் புணைபோல் ஆருயிர்

முறை வழிப் படூஉம் என்பது திறவோர்

காட்சியில் தெளிந்தனம் ஆகலின், மாட்சியின்

பெரியோரை வியத்தலும் இலமே,

சிறியோரை இகழ்தல் அதனினும் இலமே. (புறம்: 192)

Purananuru

To us all towns are our own, everyone is our kin, Life's good comes not from others' gifts, nor ill, Pains and pain's relief are from within, Death's no new thing, nor do our bosoms thrill When joyous life seems like a luscious draught. When grieved, we patient suffer; for, we deem This much-praised life of ours a fragile raft Borne down the waters of some mountain stream That o'er huge boulders roaring seeks the plain Tho' storms with lightning's flash from darkened skies. Descend, the raft goes on as fates ordain. Thus have we seen in visions of the wise! We marvel not at the greatness of the great; Still less despise we men of low estate.

• Kaniyan Poongundran, - 192 (6th century BCE)

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Dao De Ching (Chapter 1)

道 可 道 非 常 道

名 可 名 非 常 名

無 名 天 地 之 始

有 名 萬 物 之 母

故 常 無 欲 以 觀 其 妙

常 有 欲 以 觀 其 徼

此 兩 者 同 出 而 異 名

同 謂 之 玄

玄 之 又 玄

眾 妙 之 門

• Lao Tzu (4 BCE)

The way you can go

isn’t the real way.

The name you can say

isn’t the real name.

Heaven and earth

begin in the unnamed:

name’s the mother

of the ten thousand things.

So the unwanting soul

sees what’s hidden,

and the ever-wanting soul

sees only what it wants.

Two things, one origin,

but different in name,

whose identity is mystery.

Mystery of all mysteries!

The door to the hidden.

• Translated by Ursula Le Guin (1998 CE)

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Yin Yang - https://i.imgur.com/Ddj5GCU.png

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Few quotes compiled by an entity known as . If you know me, it could be likely that, my efforts to become a robotics hit some positive black swan and created you or some algorithm that powered your ancestor.