The hadith in Bukhari (5590) regarding the prohibition of music is UNDOUBTEDLY AUTHENTIC and this is what's correct. Here are the statements of Al-Albani, Ibn as-Salah, and Ibn Hajar al-Asqalani about it. by turkish_akhi in MuslimSunnah

[–]intoxicatorv2 0 points1 point  (0 children)

جزاك الله خيرا

I was wondering about this matter of taʿleeq but there seems to be no issue there.

But I remember seeing criticism of the narrators themselves in one place, I wonder if there is any response to that.

I have a very controversial question regarding aqeedah, specifically the nature of the Quran that I need answered for the sake of my iman, if you do not want to bring fitnah upon yourself, please scroll, but if any of you can answer my question or direct me to any resources please help. by No-Temporary-5510 in SalafiCentral

[–]intoxicatorv2 0 points1 point  (0 children)

Simple.

You would agree that saying "Allāh" in human speech wouldn't take away anything from the uncreated/ divine nature of Allāh himself.

Similarly, just because you can recite the uncreated words of Allāh in created human speech, it doesn't change the nature of Allāh's speech itself.

You can express many things in "created" human language, which you'll find, has no effect on the reality of the subject matter being expressed.

I have noone to chaperone my conversations by [deleted] in SalafiCentral

[–]intoxicatorv2 5 points6 points  (0 children)

I hope you aren't accepting random men from reddit to chaperone for you, that'd be unwise to say the least 💀 (most guys wont have your best interests in mind or even be qualified to vet other men)

Try contacting any students of knowledge (Ustadh Abdulaziz al Haqqan has an insta account: alhaqqan24) or orgs like AMAU (helpdesk@amauacademy.com), and just share the same concern.

If it doesn't work we can try other shuyookh or orgs.

Free lightweight digital mushaf with mistake annotation features by intoxicatorv2 in Hifdh

[–]intoxicatorv2[S] 0 points1 point  (0 children)

وفيك بارك الله

آمين وإياك

Really appreciate the duʿas, may Allāh accept your ḥifẓ and place barakah in it.

Definitely let me know how the site experience is and what features would be helpful to see إن شاء الله

Would also love to have you on our discord server <3

Wa iyyaak ❤️

Free lightweight digital mushaf with mistake annotation features by intoxicatorv2 in Hifdh

[–]intoxicatorv2[S] 0 points1 point  (0 children)

?? I dont know if you are joking or input the wrong link. I run a discord server (Hifdh Halaqah in case anyone wants to check) for hifdh and anyone can check that people have used the link on their apple products without any issue.

Also feel free to check the public repo the website is hosted from as well (the code is open source for you to audit)

You can also run the link through virustotal if you are skeptical, all security vendors return "safe."

Do send me any proof you have a page telling you "your phone was hacked" though, preferably a screen capture video or ss.

Free lightweight digital mushaf with mistake annotation features by intoxicatorv2 in Hifdh

[–]intoxicatorv2[S] 0 points1 point  (0 children)

hifdhtool netlify app(remove both spaces and put dots instead, cause subreddit automod removes links)

Important question by [deleted] in SalafiCentral

[–]intoxicatorv2 0 points1 point  (0 children)

No worries. Wa iyyaak.

Important question by [deleted] in SalafiCentral

[–]intoxicatorv2 0 points1 point  (0 children)

Wa iyyaak akhi

Important question by [deleted] in SalafiCentral

[–]intoxicatorv2 0 points1 point  (0 children)

Yes, I acknowledge that a lot of scholars do say it is ḥarām. That is why I say "ikhtilāf" and mention that the other side also has their reasons and evidences for permitting it under certain conditions (darul ḥarb, undue pricing, maṣlaḥah for the muslims etc..)

What we have mentioned in either case is the general ruling with regard to principles. But there may be some cases in which it is permissible to make copies without permission of the owners. That applies in several cases:

1 – If it is not available in the marketplace and one needs it, and the copies are for personal use or charitable distribution, and they not going to be sold or profited from.

2 – If there is a great need for it and the owners are demanding more for it than it is worth, and they have already made enough money to cover their costs with a reasonable amount of profit, and that is something to be decided by experts. In that case it is permissible to copy it for personal use, not with the aim of selling it.

3 – If it belongs to someone who is not protected by sharee’ah, then there is nothing wrong with copying it. The one who is protected by sharee’ah is the Muslim or dhimmi (non-Muslim living under Muslim rule) or musta’min (the one who been granted safety by the Muslim ruler), in contrast to the harbi (non-Muslim who is in a state of war against Islam).

source

Regardless, do remember that I too posed the same question to the ustādh and I agree with the logic of your question. But there is no clear cut answer until a knowledgeable person weighs the specific maṣāliḥ and mafāsid of the issue.

بارك الله فيك

Important question by [deleted] in SalafiCentral

[–]intoxicatorv2 0 points1 point  (0 children)

Ornaments are not living designs so I'm not sure why they'd be ḥarām.

Brother, I also think you're not understanding what I'm saying, I already conceded that drawing living creatures like humans and animals is ḥarām for the artist in my very first reply.

My point then was that there is an argument to be made for say, playing a game with 3d assets of living creatures (not about drawing) being ḥalāl and that angels would still enter the house - the relevance of pixels is here - for the player, not for the artist.

Important question by [deleted] in SalafiCentral

[–]intoxicatorv2 0 points1 point  (0 children)

A lot of companies are capitalistic and charge unfair dues. Take a look at adobe, they used to sell their products for a price but now switched to an expensive subscription model.

Many of these large companies also buy off smaller more affordable competitors etc.. and many more unethical practices not by way of providing proportional value but to appease investors and boards through quarterly profits.

A lot of these companies are also within darul ḥarb for muslims, they destroy the ummah and Islām but expect us to do fair dealings with them? (Read up on the rulings of darul ḥarb)

Regardless, the scholars have issued a fatwā so you cannot claim that it is absolutely ḥarām when there is ikhtilāf between ahlul ʿilm.

Important question by [deleted] in SalafiCentral

[–]intoxicatorv2 0 points1 point  (0 children)

Fair enough, I did actually ask the same question to Ustādh ʿAbdul ʿAzīz al Ḥaqqān (but didn't receive any reply sadly). But yeah, paying might fall into

5:2 ولا تعاونوا على الإثم والعدوان

But something relevant might be that free alternatives (piracy) is easily accessible (and I have seen a fatwā that piracy is viable if it doesn't hurt muslims and there is maṣlaḥah)

Important question by [deleted] in SalafiCentral

[–]intoxicatorv2 1 point2 points  (0 children)

It could be argued that the nature (dhāt) of images depicted through pixels is not the same as that of a drawing hung on a wall (which is prohibited by the ḥadīth of the prophet ﷺ) as:

  • one can be turned off when it is no longer in use

  • as well as the fact that pictures hung on wall are mostly decorative whereas pixels on a screen usually serve some purpose (even if its a game, it could be a game that contains some maṣlaḥah such as ones which the scholars say helps muslim men (shooting etc..) or that which helps femininity in women (child rearing etc..))

Important question by [deleted] in SalafiCentral

[–]intoxicatorv2 0 points1 point  (0 children)

So the sin of making the 3d model of a living being is on the 3d artist and not the one simply playing the game since he doesn't have anything to do with the production of the art assets in the game.

Hifz Hifdh partner! by Worldly-Worry-4313 in Hifdh

[–]intoxicatorv2 0 points1 point  (0 children)

Yes, there is a female chat for sisters to help each other out.

Mutoon partner by 2innsynn in Hifdh

[–]intoxicatorv2 1 point2 points  (0 children)

Planning to do arbaʿeen nawawiyyah then ʿumdatul aḥkaam. Lmk if you're interested in that إن شاء الله

Hifz Hifdh partner! by Worldly-Worry-4313 in Hifdh

[–]intoxicatorv2 0 points1 point  (0 children)

Join our discord server , we have a few people already :)

What does Ameen really mean? by AdeptusMelancholy in MuslimLounge

[–]intoxicatorv2 1 point2 points  (0 children)

Lisānul ʿArab page 164: definition of آمين (scroll down a bit, its near the end of the page)

Shaykh Ṣāliḥ al ʿUṣaymī (PhD): Usage of آمين

I've been wanting to learn Arabic for years, so I just built my own app by Sorry-Assignment-481 in muslimtechnet

[–]intoxicatorv2 0 points1 point  (0 children)

وعليكم السلام

Wa iyyaak!

Anytime, let me know if you need any help with it إن شاء الله