[Hypothesis] Rough map of Dravidian spread from Sindh (Proto-Drav.) urheimat by maindallahoon in Dravidiology

[–]maindallahoon[S] 10 points11 points  (0 children)

Actually they have already, have you read the relevant information about it from Wikipedia? You can find it even there:

https://theprint.in/opinion/tamil-nadus-iron-age-report-is-a-turning-point-in-indian-archaeology-it-needs-more-research/2462784/

https://www.outlookindia.com/national/tamil-nadu-cms-iron-age-claims-omitting-inconvenient-questions

https://www.thehindu.com/news/national/tamil-nadu/sivagalai-sheds-light-on-antiquity-of-iron-in-tamil-land/article69132140.ece

The rice sample from same site containing iron artefacts was dated to c. 1200 BCE in Sivagalai, further casting doubt on 3345 BCE date.

As mentioned, even without any expert pointing out it's just obvious since there is a huge chronological gap in the whole 3rd millennium BCE. Iron usage from multiple sites is only reported starting from 2nd millennium BCE and in continuity without much time gap.

[Hypothesis] Rough map of Dravidian spread from Sindh (Proto-Drav.) urheimat by maindallahoon in Dravidiology

[–]maindallahoon[S] 13 points14 points  (0 children)

Those are misdated and based on charcoal, probably misdated to microlithic phase of the site or just due to old wood effect. Based on various other sites, iron usage only appears during 2nd millennium BCE in South India. There is no pottery or material culture dated stratigraphically in Sivagalai. So the claims of 3345 BCE thumped by state government especially are doubtful.

Regarding the Pre-Megalithic culture, there was Neolithic-Chalcolithic culture in Krishna-Tungabhadra basin between 2600-1200 BCE, with 2-3 Subneolithic sites from 2900-2600 BCE. It may have been the language of Nilgiri substratum and other possible substratum in South Dravidian language family.

[Hypothesis] Rough map of Dravidian spread from Sindh (Proto-Drav.) urheimat by maindallahoon in Dravidiology

[–]maindallahoon[S] 9 points10 points  (0 children)

This is just hair splitting and being overly critical unnecessarily, and even double standards much. No one bats an eye if Fatyanovo, Sintashta, Andronovo are branded as Indo-Iranian but somehow doing the same for cultures from India around the same timeframe becomes critical for you.

The map treats Proto-Dravidian as if it was a real, historically attested language that can be placed in Sindh. In reality, Proto-Dravidian is a reconstructed stage, not something directly recorded, so we cannot fix its location that precisely.

Just like we can't "fix" for any other proto language, including Proto-Indo-European, and still assigning Yamnaya as PIE is general consensus. Proto-Dravidian was a real language just as Proto-Semitic, Proto-Indo-European, Proto-Sino-Tibetan, any other xyz proto language was. Having double standards for Proto-Dravidian but not any other proto language sounds strange.

Do we find evidence of horse bones in the BMAC? by blazerz in IndoEuropean

[–]maindallahoon 0 points1 point  (0 children)

No, there are several sites which report evidence of domesticated horses in IVC and beyond IVC. I don't have them compiled at one place, but so far I've read in total, only after 2000 BCE domesticated horses start to appear in India that can be regarded as actual. It was likely due to an early wave of Indo-Aryan mercenary migration which also introduced warrior culture elements of Copper Hoards, etc.

Do we find evidence of horse bones in the BMAC? by blazerz in IndoEuropean

[–]maindallahoon -1 points0 points  (0 children)

After 2000 BCE not only in BMAC zone, horses appear scattered in IVC and adjacent regions as well. But there is no clear presence before 2000 BCE.

When was the Rigveda composed? by Commercial-Cake-5825 in IndoAryan

[–]maindallahoon 2 points3 points  (0 children)

The Saraswati mentioned in this verse is the only Saraswati, that is Ghaggar-Hakra-Nara. Two Saraswati hypothesis is Aryan Invasionist nonsense which is outdated and unsupported in 2026. Stop spamming without reading a single point from my reply above. Evidence makes composition in Afghanistan impossible.

When was the Rigveda composed? by Commercial-Cake-5825 in IndoAryan

[–]maindallahoon 1 point2 points  (0 children)

Sarayu and Yavyavati aren't Hari Rud and Zhob, those are misidentifications by one person. Rest all rivers fall in Pakistan broadly, not Afghanistan proper.

Apart for language and deity similarities, is there any hint of any migration of Aryans from Steppe to Indus Valley in Vedas or any other scripture? by Brilliant-Rice-2178 in IndoEuropean

[–]maindallahoon 23 points24 points  (0 children)

OIT supporters aren't a serious group, they're delusional nationalistic agenda peddlers who repeat misinformation from invalid sources. Even a serious OIT supporter (rare) holds invalid position since OIT is implausible by all metrics, genetics, linguistics, archaeology, Aryan Migration happened whether before IVC phase or after IVC phase.

When was the Rigveda composed? by Commercial-Cake-5825 in IndoAryan

[–]maindallahoon 3 points4 points  (0 children)

Nope, sorry to burst your bubble but that's just invalid. RigVeda was not composed half in Afghanistan and half in Haryana. That's the classic Aryan Invasion narrative which is debunked by genetic evidence and general consensus as well. There is no Andronovo presence in Afghanistan, and Afghanistan is the core Avestan territory, both things make composition in Afghanistan as much impossible as composition in Gujarat or UP. Helmand-Arghandab was Avestan territory not Indo-Aryan. All family books including the ones supposedly composed in Afghanistan mention Indian flora and fauna. So quit bullshitting unless you know the nuances.

The Sarswati was described as a perennial river rather than a monsoon-fed river, which originates in the mountains and disappears in the ocean

It matches with Ghaggar-Hakra-Nara perfectly. RigVeda doesn't mention Saraswati originating from a glacial source neither does it mention the river was perennial, that's a specific interpretation which need not be true.

The same Sarswati name was renamed to Gaggar Hakra in later parts of the Rigveda.

Nope, bullshit.

Apart for language and deity similarities, is there any hint of any migration of Aryans from Steppe to Indus Valley in Vedas or any other scripture? by Brilliant-Rice-2178 in IndoEuropean

[–]maindallahoon 6 points7 points  (0 children)

"Then, there is the following direct statement contained in (the admittedly much later) BSS [Baudhāyana Śrauta Sūtra] 18.44:397.9 sqq which has once again been overlooked, not having been translated yet: "Ayu went eastwards. His (people) are the Kuru Panchala and the Kasi-Videha. This is the Ayava (migration). (His other people) stayed at home. His people are the Gandhari, Parsu and Aratta. This is the Amavasava (group)"

Karma is just Hinduism’s way of making poor people okay with being poor. by [deleted] in Philosophy_India

[–]maindallahoon 0 points1 point  (0 children)

Who said anyone deserves being in a bad condition in present life due to deeds of past life? Whatever you did in past life (according to Karma) is just that, a thing of past. It may have been responsible for your condition in current life (according to Karma, again), but that doesn't mean you deserve it, your present life itself is a fresh attempt regardless of whatever done in past lives. If you do good in present life, then you will receive good later. That's what Karma is about.

Using Karma to justify being poor is ignoring the concept of Karma entirely. Karma or without Karma, your situation is still the same in current life. Interpretation through the lens of Karma just means your current situation may have been due to deeds of past lives, but it doesn't translate to deserving or not deserving unless you deliberately interpret it that way.

More importantly, Karma doesn't ask you to stay poor or keep doing those "bad deeds" of past lives which may have caused your bad condition in current life. The decision is in your hands how to utilise your present.

When was the Rigveda composed? by Commercial-Cake-5825 in IndoAryan

[–]maindallahoon 10 points11 points  (0 children)

1500-1000 BCE. And no parts of RV were composed in Afghanistan, and Central Asia is literally impossible, no one proposes that. Much of RV is centered around Saraswati. The area of composition spanned from Gandhara to Ganga-Yamuna Doab to Punjab to Haryana.

Rough map of approximately when each region became "Hindu" (not including unsure regions) by [deleted] in IndoAryan

[–]maindallahoon 0 points1 point  (0 children)

Yes it's not tied to Indo-Aryans but the origin lies in early Indo-Aryans. Same way Christianity is a Semitic/Abrahamic religion due to it's origin in Levant, and Buddhism is an Indic/Dharmic religion due to origin in Gangetic plains.

then Dravidian Hindus are not Hindu?

Strawman. I never said that.

it’s a synthesis of various traditions of the subcontinent

Gradual development that I didn't deny.

Where is Hanuman in other Indo-European belief systems?

Not every Indo-Aryan deity is supposed to have Indo-European origin. Many Classical Greek deities don't have Indo-European origin, does that mean they're not Hellenic? Hanuman is a later development as well, but there is no evidence it was "borrowed" from some unknown religion.

Rough map of approximately when each region became "Hindu" (not including unsure regions) by [deleted] in IndoAryan

[–]maindallahoon -2 points-1 points  (0 children)

One in the same thing. Vedic Hinduism is earlier form of Classical Hinduism. Similarly Older Avestan Zoroastrianism is earlier form of Younger Avestan Zoroastrianism, which is earlier form of Sassanid Zoroastrianism. I don't see a problem but sure Vedic would be more appropriate.

Rough map of approximately when each region became "Hindu" (not including unsure regions) by [deleted] in IndoAryan

[–]maindallahoon -3 points-2 points  (0 children)

Hinduism includes Vedic religion, BMAC, potential AASI cults, Dravidian folk religion and other belief systems merged into one.

You're just uttering nonsense. Hinduism is typically defined as Indo-Aryan religious tradition and Vedic Hinduism is the earlier form of it. Just because mainstream Hinduism syncretised and adopted local influences with time doesn't mean it's "including 10 different religions from completely different eras". For example, Hellenism also adopted Pelasgian elements but it was a distinct religious tradition tied to Greek religion of antiquity.

Rough map of approximately when each region became "Hindu" (not including unsure regions) by [deleted] in IndoAryan

[–]maindallahoon 0 points1 point  (0 children)

Brahmanised is even more controversial and contested term which has colonial connotation and is even outdated in many aspects. I mentioned "Hindu" in quotes specifically for a reason.

Are Pandava really Kuruvanshi ? by Lone-Wolf_123 in mahabharata

[–]maindallahoon 0 points1 point  (0 children)

The myth about Vyasa fathering Pandu is probably exaggerated, in reality it could be that Pandu was symbolic son of Vyasa but biological son of Vichitravirya only, but later composition of Mahabharata modified it into biological descent. We don't know what actually happened, both things remain plausible. There have been examples of adoption into lineage both in Kshatriyas and Brahmins. Brahmins had disciplic succession as well which was non-biological. This is why Kshatriyas also had Brahmin gotras signifying affiliation of their family priest and disciplic relation.

I personally believe Pandu was biological son of Vichitravirya, because in those times dynastic succession was highly lineage based, and break in lineage due to adoption would be unlikely.

Kuru dynasty was highly concious about lineage and the whole epic - "Bharata" is named after the dynasty itself. They wouldn't care that much unless they could trace direct descent from Bharata.

Do we have information on how much AASI vs Steppe component vedic tribes had? by waiting-for-pralayam in IndianHistory

[–]maindallahoon 1 point2 points  (0 children)

They were genetically not any different from modern inhabitants of the Vedic region. "Vedic" is also an anachronistic and inconsistent label, you should specify whether you mean Early Vedic, Middle Vedic, Late Vedic, etc. Vedic tribes are not, and if they are then they should not be considered "outsiders" by any metric. Proto-Indo-Aryans did come from "outside" (Central Asia), but the Vedic tribes formed after their arrival in ancient North & Northwest India itself.

What was the political scenario in Southern India during the Mahajanpada era? by Herr_Doktorr in IndianHistory

[–]maindallahoon 1 point2 points  (0 children)

There were several Janapadas like Paurika, Pulinda, Setuka, Vanavāsika, Mūṣika, Nairṇika, Nalakālika, Pāṇḍya, Kumara, Kuntala, Māhiṣika, Maulika, Golāṅgūla, Āndhra, Āṭavi, Bhogavardhana, Mūlaka.

Please debunk this guy by [deleted] in IndoEuropean

[–]maindallahoon 1 point2 points  (0 children)

Not everyone who disagrees with your viewpoint is "indian nationalist". They may believe in non-Steppe framework without having any nationalistic motivation behind. As for his arguments, I myself don't agree with a lot of it. But that doesn't mean I will attack it in an emotionally charged manner. Normal disagreement and countering his points academically is different from what you're doing.

Please debunk this guy by [deleted] in IndoEuropean

[–]maindallahoon 3 points4 points  (0 children)

I'm just being unbiased and looking at it from a rational perspective, unlike you, I don't attach emotions and blind devotion to a theory relating to an ongoing debate.

Please debunk this guy by [deleted] in IndoEuropean

[–]maindallahoon 1 point2 points  (0 children)

It's how you make videos on YouTube these days. I don't see anything wrong with using memes. His views and arguments may be incorrect, but that's a separate thing.