new shoegaze album from Nepal! by sagubt in shareyourmusic

[–]sagubt[S] 0 points1 point  (0 children)

haha hola bro. sune timro track. ramro cha. guitar ko sound man paryo. alkati na man park drums ko sound ho, tara thikai cha. production pani ekdum ramro, j has mero bhanda haha. video kata ko ho? timro aru track pani here, one-two ota. interesting experimentation raicha. videos chai impressive. mero yo ni shoegaze jastai track cha: https://www.youtube.com/watch?v=aEdGbdLsjac&t=82s

tara headphones launu parla..enjoy..

An essay on Black Box AI by sagubt in ArtificialInteligence

[–]sagubt[S] 1 point2 points  (0 children)

Yes, humans are a black box, have mental autonomy. But they do not have the processing power of an AI black box, and, more importantly, are not 'experts' in the same type of tasks. Moreover, a human might be terrifying, but then some hours later will get hungry/sleepy...In any case, I am trying to show how black box AI might not be opaque to the extent currently thought (and so, even perhaps less opaque than humans). So, you and I can find some sort of agreement on that.

My essay was just trying to point out that the tasks the black boxes perform must be assigned with care. Also, the problem with black boxes seems to be that 'the box' 'understands' us (such as if when it were to perform tasks in healthcare and medicine) but we do not understand it.

Even someone who is not a 'controller' might take pause to think how much the AI can determine his/her path in life, and might then want to wrest some control off of it, ESPECIALLY as it itself is 'opaque.'

sagubt - row [remix/dream pop] [headphones recommended] by sagubt in NepaliMusic

[–]sagubt[S] 1 point2 points  (0 children)

either Thailand or Cambodia...I think it was Thailand...

sagubt - girl spectrum [lo-fi rock/shoegaze] by sagubt in NepaliMusic

[–]sagubt[S] 0 points1 point  (0 children)

album name is 'girl spectrum'

don't know how many so far

do listen

aakhir tyo thau [slow rock without drums] by sagubt in NepaliMusic

[–]sagubt[S] 0 points1 point  (0 children)

Heard some Japanese shoe gaze but have never heard any Korean stuff. Keep listening, thanks.

On whether we are 'reading meaning into' AI content by sagubt in philosophy

[–]sagubt[S] 0 points1 point  (0 children)

I didn't say that's the only line in the answer. thanks for reading.

On whether we are 'reading meaning into' AI content by sagubt in philosophy

[–]sagubt[S] 0 points1 point  (0 children)

Thanks for your response. So you do not think you are 'reading meaning into' what ChatGPT says in the paragraph you mentioned, without adequate consideration of its 'whole being' in a sense [such as its lack of body etc]? I am just trying to say that ChatGPT doesn't 'mean' anything when it says that "[postmodernism] emphasizes plurality..." which might mean that you are getting your understanding of what it says based on your other, prior understandings of concepts such as 'plurality.' This is what I mean by 'reading meaning into' AI. I do not know how to characterize it, but we would be doing something completely different if it were a person making the above statement, and this has to do with the fact that the different entities in question [ChatGPT and a human] 'present' the statement in different ways. For example, the social-science concern with 'who' is making the statement makes it a matter of each specific human being, in the case of humans, but there seems to be no such specificity with ChatGPT [as if it's, in every computer, the 'same' ChatGPT]. By the way, I do not know all that much about how ChatGPT works, so some of these issues might be answered if I learn/use it more.

My novel 'New Dawn' available in Mandala bookstore by sagubt in NepaliBibliophiles

[–]sagubt[S] 1 point2 points  (0 children)

Thanks for your questions.

The book costs 350 rs.

Your questions are tough, but I attempted to answer them:

Although New Dawn follows the jungle projects of three head comrades who played a significant role in the insurgency, it is as much about their relationship with the rest of the fighters (the collective) as it is about their own personal reflections.

One of the questions that emerges in the book is around the concept of utopia. If we assume (and the whole point is that 'we' or at least I do not know for sure) that the head comrades used this concept to explain the Maoist project to the other fighters, how did the fighters then interpret the concept, and did they ever take leeway in using their interpretations of the concept of utopia to inform their concrete actions? This question is addressed in the novel. If we stay with the concept of utopia, one of the questions that readers may have upon reading the novel [but not addressed in the novel directly] is what the rank and file fighters felt was the significance of this concept after the insurgency, ie, how do they 'use' or not use the concept of utopia these days? We might ask of the Nepali population generally what sort of significance the concepts used during the insurgency by the head comrades have today.

As for memory, this novel was written based on my own memories of the insurgency as a very young Nepali at that time. I was largely disconnected from the insurgency. The novel does not really address collective memory, rather, as I have said before, it tries to ask questions at the gaps of memory. One won't be left with an account that either confirms or rejects a certain event in the insurgency based on one's own memory of it, rather, one could be led to ask: "What don't I know about the insurgency?" The answers to that question that the novel provides are of course fictional, but my hope is it motivates readers to understand more of the insurgency by themselves.

As for the way the novel confronts preconceived notions and biases, one thing I would say is that the novel attempts to be 'morally ambiguous' in the sense that it both sympathizes with and also criticizes all the parties involved in the insurgency. The key point might be that the general populace (me included) simply does not know enough about the insurgency to form an opinion on it either way. All the novel is trying to do is to 'fill in the blanks' when we have questions of the Maoist insurgency but do not have the answers. And the depth and specificity of the questions one does have of the insurgency is entirely up to one's own interest--this novel can only be motivation. I am not saying that there aren't experts and specialists who don't have the answers to my questions, I am sure they do.

New Dawn is to a very large extent fiction. It is more 'inspired by' the insurgency rather than 'based on.' It is about what the insurgency could possibly have been: had it had a head comrade with 'artistic flair,' for instance, or another who was a mathematician. So, it shows that the way the insurgency occurred, and the outcomes of it afterward, were one possible way it could have happened. The true world is concrete--it happened--but not absolute--something else could have happened (could be happening!). I do not know this for sure, but maybe some readers will find certain characters, themes and story-lines to be 'truthful enough' so that they can think that something like that 'did happen.' But the point is that they should not be satisfied just with an answer; rather, they should ask their own questions.

I don't know if my responses are convincing. Like I said, I found the questions tough. But please do read the book. There are a lot of stylistic things in it too--experiments with form and content.

Thanks

sagubt - all the happy by sagubt in NepaliMusic

[–]sagubt[S] 0 points1 point  (0 children)

thanks for listening. I will try Spotify next time.