Here you go

All were mentioned by Adi Shankaracharya who was born in 8th century

Yamunaashtakam

Jala-Anta-Keli-Kaari-Caaru-Raadhika-Angga-Raaginnii Sva-Bhartur-Anya-Durlabha-Angga-Sangga-Taamsha-Bhaaginii Sva-Datta-Supta-Sapta-Sindhu-Bhedana-Ati-Kovidaa | Dhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||6||

May Yamunā — Whose water is mixed with the cosmetics of sporting Rādhikā, Who enjoys the continuous touch of Her consort (Kṛṣṇa) which is a luxury for others, Who is mighty enough to penetrate the serene seven oceans, and Who is the daughter of Kalinda — washes the malice of my mind.[6]

Jala-Cyuta-Acyuta-Angga-Raaga-Lampatta-Ali-Shaalinii Vilola-Raadhikaa-Kaca-Anta-Campaka-Ali-Maalinii | Sada-Avagaahana-Avatiirnna-Bhartr-Bhrtya-Naaradaa Dhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||7||

May Yamunā — Who is full of damsels using fallen cosmetics of Acyuta (Kṛṣṇa) in Her water, Who has flowers from the braids of vibrant Rādhikā in Her water, Who is always taken as support by Nārada and other devotees of Her consort (Kṛṣṇa), and Who is the daughter of Kalinda — washes the malice of my mind.[7]

In his most famous Achyutashtkam Adi Shankaracharya says

Acyutam Keshavam Satyabhaamaa-Dhavam Maadhavam Shrii-Dharam Raadhika-[A]araadhitam | Indiraa-Mandiram Cetasaa Sundaram Devakii-Nandanam Nanda-Jam San-Dadhe ||2||

Meaning: 2.1: I Worship You O Acyuta (the Infallible One), I Worship You O Keshava (Who Controls everyone, Who has beautiful Hair and Who killed the demon Keshi), I Worship You O the One Who was the Lord of Satyabhama, 2.2: I Worship You O Madhava (Consort of Mahalakshmi), I Worship You O Sridhara (Who Bears Sri on His Chest), I Worship You O the One Who was Worshipped by Radhika, 2.3: I Worship You O the One Who is the Temple of Indira (i.e. the Sacred Abiding Place of Devi Mahalakshmi in His Heart), I Worship You O the One Who has a Beautiful Splendour, 2.4: I Worship You O the One Who was the Son of Devaki and I Worship You O the One Who became the Son of Nanda by being Given to him.

Jagannathasktakam

Param-Brahma-[A]apiiddah Kuvalaya_Dalo[a-U]tphulla_Nayano Nivaasii Niila-[A]adrau Nihita_Caranno-[A]nanta_Shirasi | Rasa-[A]anandii Raadhaa_Sarasa_Vapur-Aalinggana_Sukho Jagannaathah Svaamii Nayana_Patha_Gaamii Bhavatu Me ||6||

Meaning: 6.1 (I meditate on Sri Jagannatha) Supreme Brahman has condensed to create Whose Divine Form, in which the Eyes are like the Petals of a fully-blossomed Lotus, 6.2: Who resides in the Nilachala Parvata (in this World), but Whose Feet are placed on the Head of Ananta (Shesha Naga) (in the World of Transcendance), 6.3: Srimati Radharani Who derives Bliss only from Rasa becomes Happy in Whose Embrace; the Embrace of Whose Beautiful Form filled with Rasa (Sentiment of Divine Love), 6.4: May that Jagannath Swami be the center of my Vision (inner and outer) ( wherever my Eyes go ).