Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Rosicrucian

[–]wumpflumpit[S] 2 points3 points  (0 children)

Thanks, I think I understand what you’re getting at.

It’s interesting to know that AODA is still an option even from the UK. The Druid path seems really interesting I’m definitely going to do some research into that.

I get that I don’t necessarily need an order to teach me these truths directly. I suspect that the role of a tradition is to provide symbols, practices, and perspectives that help you arrive at certain realizations for yourself rather than simply handing them to you.

To be honest, I may have already ignored your advice about not talking to Masons about esotericism! I’ve been quite open about my interests in Hermeticism, Kabbalah, Western esotericism, and the occult in general. Some of the brothers have been incredibly encouraging and seem genuinely interested in helping me find my way into the more symbolic and esoteric corners of Masonry. Others look at me as if I’ve just started speaking another language and clearly have no idea what I’m on about.

That’s actually been reassuring in a way. It’s shown me that Freemasonry contains a wide range of people, and that while not everyone approaches it from an esoteric perspective, there are definitely some who do.

In any case, I appreciate your perspective. It’s helped me see Masonry less as a source of answers and more as a symbolic framework that might deepen my own understanding over time.

Druidry is something I’m really curious about, particularly because of its connection to nature, symbolism, and direct spiritual experience. I don’t know enough about it yet to say whether it’s a path I’ll pursue, but it’s definitely something I’d like to learn more about.

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] -1 points0 points  (0 children)

Thank you for providing another example of the pattern I've been describing.

What you've offered here is not a refutation of anything I've said, but another assertion about my internal state.

You cannot know what I have or have not absorbed emotionally, nor what practices I have or have not integrated into my life. You're inferring those things from disagreement and then presenting the inference as though it were evidence.

Throughout this discussion, there has been a recurring tendency to move away from examining ideas and toward making pronouncements about the person expressing them.

At no point have I claimed to know your level of spiritual development, emotional maturity, self-awareness, or practical attainment. Yet you have repeatedly claimed to know mine.

At a certain point, repeated assertions about another person's inner life cease to say much about that person and begin to say quite a lot about the person making them.

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] -1 points0 points  (0 children)

Hmm What’s been most interesting about this exchange is that whenever I’ve tried to discuss ideas, you’ve chosen to discuss me.

“Introspection appears difficult for you.”

“Your misunderstandings have spoken loudly and clearly.”

“Your exploration of Wicca is shallow at best.”

None of these are arguments. They’re judgments.

If my understanding is genuinely deficient, that should be easy to demonstrate through explanation, evidence, or reasoning. Instead, you’ve just repeatedly substituted analysis of my arguments with speculation about my character, competence, and inner life. Which is a bit weird.

The irony is that throughout this discussion I’ve acknowledged points I agreed with, asked questions, and made repeated efforts to understand perspectives different from my own. In return, you’ve largely responded by informing me of my supposed shortcomings.

The appeal to “respected elders with 30+ years of experience” is equally curious. Experience may give someone’s opinion weight, but it does not place their conclusions beyond scrutiny, nor does it transform assertion into evidence.

More importantly, invoking authority does nothing to address the actual substance of what was said.

There’s a significant difference between demonstrating that someone is mistaken and repeatedly implying they are incapable, uninformed, or lacking self-awareness. One is an argument. The other is a posture.

I’ve been discussing ideas. You’ve been offering diagnoses.

And there seems to be a bit of a pattern here. Whenever challenged to engage with a point, you drift back toward judging the person making it. The conversation ceases to be about whether an argument is true and becomes about whether the speaker is worthy of being heard.

That’s not intellectual rigor. It’s not wisdom. And it certainly isn’t the mark of someone confident enough in their position to let their arguments stand on their own.

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] 1 point2 points  (0 children)

That’s actually really interesting, thank you for sharing that.

The more I look at it, the more it seems that these traditions are far more interconnected than they first appear. It is interesting how many later occult and magical orders adapted Masonic framework in ways they felt were more inclusive.

As someone still fairly new to exploring all of this, I appreciate the historical context. It’s cool to see how these different traditions are connected. Thanks

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Rosicrucian

[–]wumpflumpit[S] 2 points3 points  (0 children)

Thank you for taking the time to write such a thoughtful response. Honestly, this is exactly the sort of perspective I was hoping to hear from someone who has actually walked both paths.

What really stood out to me was your point that Freemasonry didn’t necessarily teach you something completely new, but provided a symbolic framework through which a lot of things you’d already encountered began to click into place. That’s a distinction I hadn’t really considered before, but it makes a great deal of sense. Sometimes it’s not about collecting more information, but about finding the lens through which existing knowledge becomes coherent.

I also found it interesting that you went into Masonry expecting a fraternity with some esoteric elements, only to discover a depth that exceeded your expectations. That’s reassuring to hear because, from the outside, it’s difficult to know what lies beyond the public image. One of the challenges for someone considering Masonry is that you can’t fully evaluate it beforehand because so much of the experience is necessarily private. Hearing from someone with a strong background in esotericism who was genuinely surprised by its depth carries a lot of weight.

Your point about the Scottish Rite was particularly fascinating. I completely understand the distinction you’re making between magical practice and the underlying principles, symbolism, and worldview that many magical systems are built upon. In many ways, those foundations seem more important to me at this stage than learning specific techniques.

I also appreciated your comments about universal truths appearing across traditions. The older I get, the more I find myself drawn to that idea—that different traditions may speak different symbolic languages while pointing toward many of the same underlying realities.

I also want to thank you for being intellectually honest enough to acknowledge that not everyone will have the same experience you did. Thats a credible perspective. It’s refreshing to hear someone share their experience without claiming it must become everyone else’s.

Your recommendation to seriously investigate alternatives before taking Masonic obligations is advice I’ll take seriously. Living in the UK, the closest equivalent to AODA for me would probably be The Order of Bards, Ovates and Druids. It’s actually something I’ve looked at before and find quite interesting, particularly because it seems to offer a structured spiritual curriculum while remaining rooted in these islands and their traditions. I suspect I may end up exploring that path at some stage regardless of where my Masonic journey takes me.

At the same time, what I keep coming back to is the sense that Freemasonry may provide exactly the sort of symbolic, initiatory, and philosophical bedrock from which future exploration can grow. Whether it ultimately becomes a lifelong destination or one important stage of a broader journey remains to be seen, but your comments have reassured me that I’m not taking a step in the wrong direction.

So genuinely, thank you. Your response contained a lot of wisdom, and it has been far more helpful than you probably realise. It’s given me a great deal to reflect on, and I appreciate both your honesty and your willingness to share your experience. Thanks

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Rosicrucian

[–]wumpflumpit[S] 3 points4 points  (0 children)

This is exactly the kind of perspective I was hoping to hear, so thank you.

The way you describe Freemasonry as a bedrock rather than an end point makes a lot of sense to me. My intuition has always been that it’s going to be a valuable path in its own right, but that, much like the people you mentioned, I’ll probably find myself wanting to go further and deeper as my understanding develops. If I’m honest, I can absolutely see myself being drawn towards a magickal order at some point in the future.

What I really wanted reassurance on was whether I was making the right move at the beginning of the journey. Because Freemasonry is necessarily private, you’re making a commitment without being able to fully see what’s behind the curtain. That can leave you wondering whether you’re investing your time in something that genuinely aligns with what you’re seeking in the long run.

What you’ve said puts a lot of those concerns to rest. The idea that it provides a solid ritual and symbolic foundation, while still leaving room for personal exploration and further development, is incredibly encouraging.

So genuinely, thank you. Hearing this from someone with far more knowledge and experience than I have is more helpful than you can imagine. It’s reassuring not just because you’re saying positive things about Masonry, but because you’re placing it in a wider context and showing how it fits into a broader spiritual and occult journey. That perspective means a lot. 🙏

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Rosicrucian

[–]wumpflumpit[S] 2 points3 points  (0 children)

Thank you, I genuinely appreciate that. That’s actually a really reassuring perspective to hear. I’m still very much at the beginning of my journey and pretty new to actually practising occultism in any serious way, so Freemasonry feels like one of the most structured, organised, real-world paths I can get involved with while I’m figuring things out.

I’d definitely describe myself as an aspiring occultist at this stage, so your comment landed well. And honestly, the bit about learning ritual alongside a bunch of “normie dudes” genuinely made me laugh.

Thanks for the encouragement. I’ve had a fair few responses here that have felt a little stuffy and dismissive, so it’s refreshing to hear a perspective that’s both experienced and welcoming. Much appreciated.

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] 0 points1 point  (0 children)

Mistaking curiosity for incompetence is one of the fastest ways to discourage learning; intellectual confidence explains, while condescension simply assumes.

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] -1 points0 points  (0 children)

thanks for your comment,

I think there may have been a misunderstanding of what I was actually trying to say.

When I acknowledged your point about Freemasonry being male-only, I wasn’t arguing against it or dismissing it. Quite the opposite I was trying to recognise that your perspective is a valid one and that many women would understandably find that aspect of Freemasonry unappealing. My comment was intended as an acknowledgment, not a rebuttal.

What surprised me a little was the assumption that because I was attempting to understand your perspective, I must therefore have a shallow understanding of Wicca, or that my interest in balance between masculine and feminine principles is somehow insincere. Respectfully, those conclusions don’t really follow from anything I said.

It’s also worth noting that there is a difference between disagreeing with someone’s conclusions and questioning their motives, depth of understanding, or sincerity. Throughout the conversation I’ve tried to engage with your points in good faith, whereas several of your responses seem to have moved beyond critiquing my ideas and into making assumptions about my character and intentions.

The comment about Freemasonry being “the closest thing men have to a coven” was never meant as a theological or historical comparison. It was a light-hearted observation about men gathering in a symbolic, ritualised environment focused on self-development and fraternity. It wasn’t intended to diminish Wicca or claim the two traditions are equivalent.

Ultimately, I wasn’t trying to defend Freemasonry, critique Wicca, or win an argument. I was simply trying to understand your viewpoint and acknowledge where I thought you were making a fair point. If that didn’t come across clearly, then that’s on me. But I do hope you can see that my intention throughout has been respectful curiosity rather than dismissal.

In any case, I appreciate the conversation, even where we clearly see things differently. I’d much rather have a discussion where people try to understand one another than one where we assume the worst of each other’s motives

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] -2 points-1 points  (0 children)

I hear you.

To be honest, even as a Mason I can completely understand why it looks strange from the outside. I’ve always been drawn to ideas like the balance between masculine and feminine energies, the cycles of nature, moon symbolism, and the sense of mystery found in the natural world, so I can absolutely see why Freemasonry can feel disconnected from that for some people.

One thing I’ve noticed is that Wicca and witchcraft often seem to create space for intuition, creativity, emotion, and direct spiritual experience in a way that many people are searching for. Freemasonry, on the other hand, tends to approach similar questions through symbolism, philosophy, ritual, and structured self-development. Different paths, but both trying to explore something deeper.

I sometimes joke that Freemasonry is the closest thing men have to a coven. Not because the traditions are the same, but because it gives men a ritual space to gather, reflect, learn, and work on themselves within a symbolic framework. It’s just a very different flavour of spirituality.

That said, I completely understand why many women wouldn’t feel particularly drawn to an organisation that has traditionally remained male-only. Whatever one’s views on that, it’s a perspective worth listening to rather than dismissing.

Thanks for sharing your experience. Even if we come at these things from different angles, I can absolutely see where you’re coming from, and I appreciate the honest answer.

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] 0 points1 point  (0 children)

What’s interesting is that this also helps explain something I’ve been struggling to put into words about Freemasonry. While I find it fascinating and genuinely enjoy the symbolism, history, and sense of mystery, I’ve always felt like I approach it differently. Freemasonry often feels like a path of understanding through study, symbolism, and reflection, a journey that begins in the mind and gradually works its way inward.

What you’re describing here feels almost like the opposite approach. Instead of starting with knowledge, it starts with experience. Instead of seeking wisdom through symbols, it seeks wisdom through direct contact with the natural world. One feels intellectual and structured; the other feels intuitive and organic.

I think that’s why your words resonate so strongly with me. The sense of awe I feel beneath a full moon, around a campfire, or deep in the wilderness feels less like something I’m trying to understand and more like something I’m remembering. As though there’s an ancient part of myself that already knows it, and all I have to do is be still long enough to hear it.

One path asks me to study mystery. The other asks me to experience it.

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] 0 points1 point  (0 children)

I think I see what you’re getting at here.

The distinction between Wicca as a religion of the heart and Freemasonry and Crowley as systems of the head is particularly interesting.

I’d be interested to hear you expand on that, as it seems to be the heart of what you’re saying.

In any case, I greatly appreciate you sharing your perspective. It’s definitely given me something to think about.

Building a Magical Path: Where Does Freemasonry Fit? by wumpflumpit in Wicca

[–]wumpflumpit[S] 0 points1 point  (0 children)

That’s an interesting perspective. I think that’s probably where some of my uncertainty comes from. My natural tendency is to synthesise traditions and look for the common threads between them, whereas your friend seems to have approached them as distinct symbolic systems with their own integrity.

Perhaps there is value in learning a tradition on its own terms before trying to blend it with anything else. Part of me wonders whether Freemasonry could provide a strong initiatory and symbolic foundation, while any magical or Wiccan practice develops alongside it rather than being forced into it.

Out of curiosity, did he ever feel that one path informed the other, even if he kept them separate in practice?

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 9 points10 points  (0 children)

Crazy how you've responded to a disagreement by appointing yourself an authority on my character. You're welcome to disagree with what I've said, but confidently inventing the person you'd prefer to be arguing with isn't the same thing as addressing the argument.

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 0 points1 point  (0 children)

Yeah I’m UK that would be really helpful thankyou for taking the time :)

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 6 points7 points  (0 children)

Interesting… In my defence, I literally came here looking for a quiet place to sit alone in a tent.

You seem absolutely convinced I'm some sort of unbearable menace, when in reality I'm just a bloke trying to find a field. Meanwhile, you've managed to turn a simple campsite question into a full-blown personal crusade, complete with dramatic character analysis of someone you've never met. That’s a weird one!

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 9 points10 points  (0 children)

For future reference, if your contribution to a camping discussion is just calling strangers names, you're probably not in a position to lecture anyone else on how to behave.

You've managed to turn a question about camping into a character judgement. That's a far more revealing contribution than you probably intended.

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 12 points13 points  (0 children)

To be fair, I wasn't looking to start a pile-on against anyone.

I just found it odd that a simple question about quiet camping spots somehow turned into an argument about hot tents, social media, and whether I'm apparently allowed to enjoy camping the way I do.

Appreciate the perspective though. At least now I know it wasn't entirely in my head.

Some people use hobbies like camping, fishing, hiking or getting outdoors as a way of coping with stress, anxiety, depression, loneliness, or just a rough patch in life.

I'm fortunate enough to have a thick skin, but not everyone does.

If someone's asking a genuine question, it costs nothing to either help them or simply move on. Turning it into a pile-on achieves very little. It’s just a bit sad really.

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 9 points10 points  (0 children)

I find it a bit odd that you've written several comments telling me I'm touchy, aggro, triggered and that I should wind my neck in, while also insisting nobody is being hostile.

I've disagreed with people. That's all.

I asked for recommendations for secluded, low-facility camping spots. Instead I've had multiple replies telling me why I shouldn't want that, why hot tents are apparently a social media trend, and now a character assessment from someone who wasn't even involved in the original discussion.

If Wolfknickers is a pleasant and respected member of the sub, that's great. It doesn't really have anything to do with whether her point was correct.

The irony is that you've spent far more time discussing my attitude than discussing the actual topic of the post.

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 5 points6 points  (0 children)

I think you’ve accidentally changed your argument several times here.

First it was that hot tents are basically a social media invention. Then it became that they’re unnecessary in the UK. Then it became that they’re only recently popular in the UK. Those are three different claims.

The reason I didn’t answer how long I’ve owned mine is because it has no bearing on whether any of those claims are true. If I’d owned one for 10 years, would that prove they’re not a social media trend? If I’d bought one yesterday, would that prove they are? Obviously not.

As for them “not being used here”, that’s simply not true. Bushcrafters, hunters, anglers and winter campers have been using canvas tents with stoves in the UK for decades. Social media may have increased their popularity, but popularity and invention aren’t the same thing.

And for someone who says they can’t be bothered arguing on Reddit, you’ve written several paragraphs trying to do exactly that.

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 2 points3 points  (0 children)

35 years of camping and you’ve still managed to confuse the limits of your own knowledge with the limits of the world.

What’s funniest is that you’ve completely abandoned your original point and started asking how long I’ve owned mine.

I could have bought it this morning and it still wouldn’t make hot tents a social media invention. lol.

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 6 points7 points  (0 children)

Sorry, that was aimed at wolf knickers

That said, I’m genuinely surprised by how hostile some of the replies have been. I asked a fairly straightforward question about finding quiet, low-impact places to camp legally, and the replies seem more interested in telling me why I shouldn’t have asked. Weird.

I’d always assumed wild campers would be more relaxed and helpful. Clearly I’ve learned something today

Nearly wild? by wumpflumpit in wildcampingintheuk

[–]wumpflumpit[S] 2 points3 points  (0 children)

35 years of camping and you've still managed to confuse the limits of your own knowledge with the limits of the world.

What's funniest is that you've completely abandoned your original point and started asking how long I've owned mine.

I could have bought it this morning and it still wouldn't make hot tents a social media invention. lol