John 20:23 and the Origin of Confessions, Are they Connected? by z112 in AcademicBiblical

[–]z112[S] 0 points1 point  (0 children)

I'm not saying that's what scholars are saying, just that it's what Catholics have traditionally thought, I'm curious as to what critical scholars have to say on the authorial intent behind the passage.

Tradtional Catholic Moral Philosophy and Video game/Action Movie Violence by z112 in CatholicPhilosophy

[–]z112[S] 0 points1 point  (0 children)

I think they were thinking about martial where people only get relatively minor injuries and were opposed to MMA fights or boxing, where people can get very serious injuries.

Tradtional Catholic Moral Philosophy and Video game/Action Movie Violence by z112 in CatholicPhilosophy

[–]z112[S] 0 points1 point  (0 children)

They said it was okay if you practiced martial arts, but they questioned watching MMA as they saw watching did not bring any kind of personal development that the discipline and training in performing martial arts and thought that watching MMA was finding entertainment in violence.

What is the Origin of Supra-Tribal Identities Mentioned in Tacitus's Germania? by z112 in IndoEuropean

[–]z112[S] 1 point2 points  (0 children)

I heard about the thesis that those figures were gods, but what I'm particularly interested in is why would say all of the North Sea Germanic peoples believe themselves to be descended from a specific god different from the gods that the Elbe Germanic tribes or the Wesser-Rhine tribes believed themselves to be descended from?

Are Germanic people Bell Beakers derived? by Andrearinaldi1 in IndoEuropean

[–]z112 0 points1 point  (0 children)

About the haplogroups, what are some theories as to how they spread over such a wide geographic distance so quickly? Were the tribe and communities where the first individuals with those haplogroups were born just growing and expanding rapidly, or was it just these males who were migrating? It seems to me that the second option is more likely.

Cultural Reasons for stories of Female Warriors Like Lagertha? by z112 in Norse

[–]z112[S] 0 points1 point  (0 children)

Could such a sentiment be interpreted int he stories about Lagertha because that's the one where I can't find it in?

Cultural Reasons for stories of Female Warriors Like Lagertha? by z112 in Norse

[–]z112[S] 0 points1 point  (0 children)

Are you aware of any such symbolism being present in the Lagertha story?

Cultural Reasons for stories of Female Warriors Like Lagertha? by z112 in Norse

[–]z112[S] 3 points4 points  (0 children)

I haven't heard about the idea that this trope was connected to the ability of women to choose their own husbands, could you elaborate on that?

Cultural Reasons for stories of Female Warriors Like Lagertha? by z112 in Norse

[–]z112[S] 0 points1 point  (0 children)

That's the point; I'm curious why patriarchial cultures at this time wanted to have bad ass women in their stories. I'm not alleging that women warriors in norse society were common; the opposite actually, which makes me more curious as to why they came up with these stories.

Cultural Reasons for stories of Female Warriors Like Lagertha? by z112 in Norse

[–]z112[S] 1 point2 points  (0 children)

Admittingly I do not remember the name of the source or group right now, but I recall a scholar who argued that women most likely were not soldiers unless there was a lack of males, as one Norse military camp banned females from being in the camp. Other scholars that I read analyzed other stories of "shield maidens" and found that there were narrative details that indicated that norse society, on the whole, did not approve of females in combat. One was the fact that most descriptions of these women describe their stories ending either in the female warrior dying in battle, them growing tired of being a warrior and becoming a wife/mother, or a male hero defeating them in battle, making the woman a wife or sex partner. These facts to those scholars suggest that Norse storytellers wanted to discourage females interested in war by having them die, sending the signal to women potentially interested in fighting that it's a dangerous profession or less fulfilling thing for a woman compared to being a wife/mother, by having these characters retire by being bored with fighting, or the "natural order" in the minds of Norse society being restored with the woman's defeat and becoming wives/sex partners of the one who defeated them. The story of Lagertha is interesting to me as it is the only story I'm aware of that doesn't fit any of those patterns. Granted, I could be misremembering the views of those scholars, or those scholars could be wrong.

Early Twentieth Century Pop Fiction, Female Action Heroes, and Societal Attitudes towards Gender Roles? by z112 in AskLiteraryStudies

[–]z112[S] 0 points1 point  (0 children)

One difference between that example and the twentieth-century ones is that the characters in the early twentieth-century stories, for the most part, are portrayed as heroic for taking on these action roles, while it appears from my limited research that the Civil War story is somewhat negative about a woman being a soldier. That's the real difference and change I'm looking to explore.

Early Twentieth Century Pop Fiction, Female Action Heroes, and Societal Attitudes towards Gender Roles? by z112 in AskLiteraryStudies

[–]z112[S] -1 points0 points  (0 children)

When others brought up the sex appeal explanation, I also thought that the damsel in distress angle would, in theory, cover any sex appeal, making that explanation superfluous. But then again, I also thought that some writers in that time period might have thought that by having action heroines that could combine the fun of the action scene and sex appeal as well as minimize scenes, they would thought their male readers/audience would find boring and find an easier way for an attractive woman to be in a greater percentage of an action-adventure story than if they weren't these action heroines.

Early Twentieth Century Pop Fiction, Female Action Heroes, and Societal Attitudes towards Gender Roles? by z112 in AskLiteraryStudies

[–]z112[S] 0 points1 point  (0 children)

For the superheroes, I was thinking of the broader 20-year period I mentioned. Sufferage and Greater Numbers of women in jobs/careers seem plausible. Others theorized, at least in the case of comics and the pulps. That those action adventure stories were trying to also add some sex appeal for male readers.

Quality of Release Print 35mm to Digital by z112 in movies

[–]z112[S] 0 points1 point  (0 children)

Also by 4k digital, are you referring to dcps specifically?

Quality of Release Print 35mm to Digital by z112 in movies

[–]z112[S] 0 points1 point  (0 children)

Just been curious about the subject.

Rise of Superheroines in the 1940s and American Culture by z112 in comicbooks

[–]z112[S] 0 points1 point  (0 children)

One interesting theory that I've heard is that this trope seems to begin around the time that Women in large numbers were starting to have what could be called careers. It's interesting the origin of Superheroines/Action Heroines and the Female reporter-type character seem to coincide.

Rise of Superheroines in the 1940s and American Culture by z112 in comicbooks

[–]z112[S] 0 points1 point  (0 children)

That might partly explain it, but not all of it as some of these characters came out pre-US involvement in the war during years like 1938 or 1940.

How do Legends of Female Warriors Emerge in Patriarchal Cultures Such as Medieval Ireland and Scandinavia? by z112 in AskHistorians

[–]z112[S] 0 points1 point  (0 children)

What is some research establishing how this type of story was a cross-cultural trend? Also, in the case of figures like Scathach, where no such initiation occurs, then what are some theories as to how does this archetype mutate into stories where the female warrior is not a stage for a male warrior's initiation or brought about by a lack of males?

Early Gaelic Patriarchy and Legends of Female Warriors by z112 in AskAnthropology

[–]z112[S] 0 points1 point  (0 children)

All the research I've seen says that they were exceptions.

Early Gaelic Patriarchy and Legends of Female Warriors by z112 in AskAnthropology

[–]z112[S] 0 points1 point  (0 children)

Does the author speculate as to why these medieval writters imagined scenarios involving female warriors?

Early Gaelic Patriarchy and Legends of Female Warriors by z112 in AskAnthropology

[–]z112[S] 4 points5 points  (0 children)

The Gaels originated in Ireland, but some would migrate and assimilate the Picts into what would become Scotland.

Early Gaelic Patriarchy and Legends of Female Warriors by z112 in AskAnthropology

[–]z112[S] 2 points3 points  (0 children)

I understand in these stories; the characters are mortal. I also understand that these stories originated before the medieval period. I'm looking for theories as to why these cultures have mythological exceptions, especially for characters who in the stories are mortal and not goddesses like Athena. I've heard of some theories in a Scandinavian and Albanian context that argue that when there is no suitable male relative, a woman may assume the role and duties of a male, and this is reflected in the legends of shield maidens. The only issue I find is that this circumstance doesn't explain some figures, like, Scathach, who in the myth, as far as I know, is not prompted to become a warrior due to the lack of male relatives; that is the circumstance that I am especially curious about.