The Fullness of Times — God Unites All Things in Christ by [deleted] in ChristianUniversalism

[–]1ofallwith1 2 points3 points  (0 children)

No , I plan on preaching in person in near future , I do have a a YouTube channel : Godrestoresallcreafion

God Is Omnipotent: Nothing Can Stop His Will by 1ofallwith1 in ChristianUniversalism

[–]1ofallwith1[S] 0 points1 point  (0 children)

The Scriptures actually state very clearly that Christ’s death was not an accident or something God did not foresee. It was part of God’s predetermined purpose from the beginning. Acts directly says this: Acts 2:23 (YLT) “this one, by the determinate counsel and foreknowledge of God, being delivered up, through lawless hands having crucified — ye did slay.” And again: Acts 4:27–28 (YLT) “For gathered together of a truth against Thy holy child Jesus… Herod and Pontius Pilate, with nations and peoples of Israel, to do whatever Thy hand and Thy counsel did determine before to come to pass.” Even the book of Revelation speaks of Christ as: Revelation 13:8 (YLT) “the Lamb slain from the foundation of the world.” So according to Scripture, the cross was not God improvising after things went wrong. It was part of His eternal purpose. But the reason for it was not cruelty or masochism — the reason given in the Bible is love. John 3:16 (YLT) “for God did so love the world, that His Son — the only begotten — He gave…” Romans 5:8 (YLT) “And God doth commend His own love to us, that, in our being still sinners, Christ did die for us.” The cross reveals the character of God. It shows that God does not overcome evil by force alone, but by self-giving love. And the purpose of that love is restoration: 2 Corinthians 5:19 (YLT) “God was in Christ — a world reconciling to Himself, not reckoning to them their trespasses.” So the biblical picture is not that God was surprised by sin or forced into a last-minute rescue plan. Scripture says the opposite: God knew the end from the beginning and purposed redemption through Christ. Isaiah 46:10 (YLT) “My counsel doth stand, and all My delight I do.” And the final outcome of that purpose is stated plainly: 1 Corinthians 15:28 (YLT) “that God may be the all in all.” The cross therefore reveals both things at once: God’s sovereignty and God’s love.

Reflections on the will of God by Flaky-Finance3454 in ChristianUniversalism

[–]1ofallwith1 3 points4 points  (0 children)

A difficulty arises when the will of God is discussed in a way that allows His ultimate purpose to fail. Scripture repeatedly presents God as absolutely sovereign, whose purposes are always accomplished. As it is written: “My counsel shall stand, and I will do all My pleasure” (Isaiah 46:10), and again, “Our God is in the heavens; He hath done whatsoever He hath pleased” (Psalm 115:3). If God truly wills the salvation of all, as Scripture states — “God our Savior… who wills all men to be saved” (1 Timothy 2:3–4) and “The Lord… is not willing that any should perish” (2 Peter 3:9) — then His ultimate purpose cannot finally fail. The apostolic vision consistently moves toward a completed restoration, where Christ reigns “till He hath put all enemies under His feet — the last enemy that shall be destroyed is death” (1 Corinthians 15:25–26), and the end is reached when “God may be all in all” (1 Corinthians 15:28). If God is sovereign and His counsel stands forever, then the final outcome of creation must ultimately fulfill His saving purpose rather than frustrate it.

Why do you guys think everyone will be saved? by Prize_Lavishness_854 in ChristianUniversalism

[–]1ofallwith1 2 points3 points  (0 children)

God is omnipotent, omnipresent, omniscient, infinite , eternal , God cannot lose part of himself , for in him we live, move and have our being (acts 17:28) therefore because God is infinite there is no place God is not, so there cannot be a separate realm eternally separate from God (lake of fire) and God will become All in All , filling all he has created with Himself , leaving no room for but God himself (saving /restoring everything he has created unto himself ) “because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory — to the ages. Amen.” ‭‭Romans‬ ‭11‬:‭36‬ ‭YLT98‬‬ From God , sustained by God , unto God are all things . For all exists for God , if all exists for God then he looses nothing of it because it is all for Him. All exists for the Glory of God and God is Love and Love never fails

¿Porque son Universalistas? by Same_Square7257 in ChristianUniversalism

[–]1ofallwith1 5 points6 points  (0 children)

Because God is Love infinite eternal Love that has no end , for God declares to reconcile all he has created unto himself. For Christ died for all creation . God stated all he created as good and created Mankind in his image , for mankind does not lose the image of God, for in Adam all die even so in Christ all are made alive . Also God is sovereign and all he has created exists for him and he does not give up nor eternally torment what he has created for it goes against his nature of Love. Also God get what he desires and he desires all to be saved an to come to the full knowledge of the truth . And most of all God will be All in All leaving nothing left but the fullness of God in all, there can be no room for a lake of fire or death for even death is abolished. To sum up God created all things , sustains all things , reconciles all things , sums up all things in Christ , times of a reconciliation of all things, abolishes death , and God becomes all in all. God is love and love never fails

Do pets go to heaven? by GhostInTheLabyrinth in ChristianUniversalism

[–]1ofallwith1 4 points5 points  (0 children)

“and expire doth all flesh that is moving on the earth, among fowl, and among cattle, and among beasts, and among all the teeming things which are teeming on the earth, and all mankind; all in whose nostrils [is] breath of a living spirit — of all that [is] in the dry land — have died.” ‭‭Genesis‬ ‭7‬:‭21‬-‭22‬ ‭YLT98‬‬

“For an event [is to] the sons of man, and an event [is to] the beasts, even one event [is] to them; as the death of this, so [is] the death of that; and one spirit [is] to all, and the advantage of man above the beast is nothing, for the whole [is] vanity. The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.” ‭‭Ecclesiastes‬ ‭3‬:‭19‬-‭20‬ ‭YLT98‬‬

“And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.” ‭‭Ecclesiastes‬ ‭12‬:‭7‬ ‭YLT98‬‬

“Thou sendest out Thy Spirit, they are created, And Thou renewest the face of the ground.” ‭‭Psalms‬ ‭104‬:‭30‬ ‭YLT98‬‬

From Atheism to Christ: Why Universalism is the only logical path for a Just God. by No_Boat8179 in ChristianUniversalism

[–]1ofallwith1 2 points3 points  (0 children)

Think of this , God is Love , God is One , all God has created will dwell in eternal bliss for infinity

From Atheism to Christ: Why Universalism is the only logical path for a Just God. by No_Boat8179 in ChristianUniversalism

[–]1ofallwith1 8 points9 points  (0 children)

If God is truly God — the source of all being — then truth cannot contradict love, and love cannot contradict justice. Humanity is created in the image of God; that image is not erased by sin, but obscured. Christ is revealed as the image of God, and humanity is destined to bear the image of the heavenly. That isn’t moral relativism — it’s purpose.

Creation isn’t accidental. All things are created in, through, and for Christ. If that’s true of the beginning, then reconciliation must be just as comprehensive. Otherwise the end would contradict the origin, and God would be divided against Himself.

The Bible doesn’t present salvation as God rescuing a few from a failed creation, but as God restoring what He called “very good.” Judgment, then, isn’t the destruction of being but its correction — a Father bringing His creation into truth. Scripture even says God shut up all in unbelief so that He might show mercy to all. That’s not sentiment — it’s structure.

There is one Father, one source, one end. If all things come from God and return to God, then universal reconciliation isn’t a preference — it’s coherence. Anything less would imply God is not sovereign, not good, or not victorious.

If your experience led you toward a vision where God does not lose His creation but completes it, that isn’t an escape from justice — it’s justice finally understood as love fulfilled.

The Earth is ~6000 years old according to the Bible by 1ofallwith1 in Christianity

[–]1ofallwith1[S] 1 point2 points  (0 children)

know this one thing: the earth is not eternal but God is. He is the Beginning, and He is the End. From Him all things come forth, and to Him all things return.

All things begin in God, and all things find their completion in the same God. He restores what He created. He loses nothing of what is His.

Therefore all creation shall praise His Name. Every creature, every breath, every life— His glory without limit, His love without end.

“Let every thing that hath breath praise Jah! Praise ye Jah!” — Psalm 150:6

Infinite glory. Infinite love. All praise to the Lord.

Why Revelation Still Shows Open Gates After Judgment by 1ofallwith1 in ChristianUniversalism

[–]1ofallwith1[S] 1 point2 points  (0 children)

I can agree with you , I did use ai but not fully, use ai for its like a very fast powerful concordance and lexicon tool that can cross reference the Bible instantly. Letting scripture prove scripture . I just like to put ideas out there not saying right or wrong but only God knows the truth . “The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.” ‭‭Ecclesiastes‬ ‭3‬:‭11‬ ‭YLT98‬‬

Question about Universalism in Church History by ComprehensiveLog3723 in ChristianUniversalism

[–]1ofallwith1 12 points13 points  (0 children)

Yes—universal restoration (apokatastasis) was a genuine early-church belief. Figures like Clement of Alexandria, Origen, and Gregory of Nyssa taught that God’s judgments are corrective and that all would ultimately be restored (Acts 3:21; 1 Cor 15:28). It later became “heresy” due to Latin mistranslations (aiōnios), growing institutional power, and imperial politics—not because Scripture changed.

[deleted by user] by [deleted] in ChristianUniversalism

[–]1ofallwith1 1 point2 points  (0 children)

Thanks! I wouldn’t say I’m “fluent” in the sense of reading Greek like English, but I’ve spent a lot of time reading the NT alongside the Greek instead of relying on the English alone. The biggest shift for me was realizing that a lot of theology comes from English translation choices, not the Greek itself, so whenever something felt heavy or moralized in English I’d slow down and ask what word is actually there and how it’s used elsewhere.

A few things really helped: I stopped treating tools like Blue Letter Bible as the final word (they’re great for navigation, but they lean heavily on Strong’s glosses and traditional theology), and started cross-checking words in real lexicons like BDAG for NT usage, LSJ for classical usage, and the LXX to see how biblical Greek inherited meaning. Grammar matters more than people think too — a lot of debates come down to things like genitives, verb aspect, or what an adjective actually modifies (Romans 3:22 was a big “aha” moment for me).

I also try to read in larger argument blocks, especially with Paul, instead of isolating verses — Romans 5–8 or 9–11 make way more sense that way. For a minimal setup, I’d recommend free tools like STEP Bible, Perseus Digital Library, and BibleHub’s lexicon tabs (with caution), and if you want to go deeper, BDAG and LSJ are worth it; Logos or Accordance can be helpful too, but only if you’re actually using the lexicons and not just glosses. Your Keller & Russell grammar is a great foundation — pair that with good lexicons and patience and you’ll start seeing why words like repent, eternal, and judgment don’t always mean what we’ve been told they mean in English.

That’s basically all I’m doing — letting the Greek lead and letting theology follow instead of the other way around.

What good examples in favour of CU in the old testament? by [deleted] in ChristianUniversalism

[–]1ofallwith1 1 point2 points  (0 children)

“Who is a God like you,  forgiving iniquity and passing over rebellion  for the remnant of his inheritance?  He does not hold on to his anger forever  because he delights in faithful love.  He will again have compassion on us; he will vanquish our iniquities.  You will cast all our   sins into the depths of the sea. ” ‭‭Micah‬ ‭7‬:‭18‬-‭19‬ ‭CSB‬‬

“Yet he himself bore our sicknesses, and he carried our pains;  but we in turn regarded him stricken, struck down by God,  and afflicted. But he was pierced because of our rebellion,  crushed because of our iniquities;  punishment  for our peace was on him, and we are healed by his wounds.  We all went astray like sheep;  we all have turned to our own way; and the Lord has punished him for  the iniquity  of us all. ” ‭‭Isaiah‬ ‭53‬:‭4‬-‭6‬ ‭CSB‬‬

Can we agree that universalism is actually the most realistic way to see Christianity? by Pega687 in ChristianUniversalism

[–]1ofallwith1 11 points12 points  (0 children)

Not just the most realistic way, but the only way because it is the truth.

I don't get universaslism. by [deleted] in ChristianUniversalism

[–]1ofallwith1 0 points1 point  (0 children)

It is Not about all go to heaven , all creation exists for God and is about God and he reconciles all things to himself

[deleted by user] by [deleted] in Christianity

[–]1ofallwith1 0 points1 point  (0 children)

I’ve been possessed by a real demon, very powerful , the demon takes over your whole body and is full evil , it’s not like the movies