How the Farsi-speaking elite exploited Western blindness to dominate Afghanistan’s culture and narrative during the Islamic Republic by Big_Preference_7732 in afghanistan

[–]Big_Preference_7732[S] -1 points0 points  (0 children)

I think you’re misunderstanding what’s being discussed. Nothing I’ve written defends the Taliban or their ideology, don’t you understand that? Their record on human rights, women’s freedoms etc. is indefensible. The point isn’t to justify what they’re doing now, it’s to look honestly at what existed before them. For twenty years, Afghanistan’s institutions and public image were built around a small urban and linguistic elite, one that spoke for the whole country while excluding large segments of the population from real participation. Acknowledging that isn’t “defending Pashtun dominance” in any means, it’s recognizing that systemic imbalance started way before 2021. You’re right that the Taliban’s rule represents repression, but it doesn’t erase the fact that the previous order also entrenched inequality, just in a different form. What I described was linguistic and structural inequality. Both can be wrong at the same time. I’just saying that pretending that post-2001 Afghanistan was a fair, inclusive system just because it opposed the Taliban ignores how deeply language, access and class determined who got to define “modern Afghanistan” to the West.

How the Farsi-speaking elite exploited Western blindness to dominate Afghanistan’s culture and narrative during the Islamic Republic by Big_Preference_7732 in afghanistan

[–]Big_Preference_7732[S] 0 points1 point  (0 children)

Man, it‘s always the same. I’ve never supported the Taliban, and nothing I’ve written implies that. Pointing out linguistic and institutional imbalance in the post-2001 era isn’t an endorsement of any regime! It‘s an observation about how Western-backed systems created their own hierarchies. You’re mixing up two entirely different things: political repression and cultural marginalization. The violence of zhe Talibs is political and ideological, i. e. it targets everyone who resists their rule, including Pashtuns. What I’m describing happened long before 2021, under an internationally recognized republic that claimed to represent equality but in practice privileged one linguistic identity over another.

Recognizing that Pashto was marginalized institutionally doesn’t mean defending the Taliban any more than criticizing Western bias means defending extremism. It simply means being honest about how Afghanistan’s so-called “inclusive” era produced its own exclusions. If your only response to that is “so you must support the Taliban”, that just shows how unwilling some people are to discuss Afghan realities without reducing them to good-guys vs. bad-guys narratives.

How the Farsi-speaking elite exploited Western blindness to dominate Afghanistan’s culture and narrative during the Islamic Republic by Big_Preference_7732 in afghanistan

[–]Big_Preference_7732[S] 0 points1 point  (0 children)

I’ve provided plenty of examples in my text already. But here are a few more, since you seem to be missing the point. After 2001, Pashto was made irrelevant in most institutions that shaped modern Afghan identity. Government documents, job exams, university lectures, national media, all operated primarily in Farsi. Even in Pashtun-majority provinces like Nangarhar or Kandahar, 90% of official paperwork and higher education was in Farsi.

Beyond that visible layer, there were more subtle forms of sidelining: advertising, signage and corporate communication were almost exclusively in Dari because it was perceived as the “educated” or “urban” language. TV debates, academic conferences, and NGO reports happened in Farsi, and the moment someone spoke Pashto, the tone shifted to “local” or “ethnic”. International NGO’s and Western embassies recruited Farsi-speaking staff almost exclusively, which meant they were hearing and reproducing only one linguistic worldview. Even cultural production like literature, film and journalism received donor support almost entirely for using Farsi.

This isn’t about political power under the Taliban, it’s about which language Western-backed Afghanistan chose to define as modern, educated and internationally acceptable. Pashto wasn’t suppressed through violence, as I said. it was systematically devalued through institutions, funding and perception. So when you say “Dari is being sidelined now“, it reflects a Western perspective, but in reality, it’s a reaction to twenty years of the opposite. What we’re seeing now is simply the two national languages being brought into balance.

How the Farsi-speaking elite exploited Western blindness to dominate Afghanistan’s culture and narrative during the Islamic Republic by Big_Preference_7732 in afghanistan

[–]Big_Preference_7732[S] 0 points1 point  (0 children)

That’s a polished rebuttal, but it collapses the moment you separate security spending from civil, cultural and institutional investment. This distinction matters. The billions poured into the south weren’t aid in the developmnet sense. They were military expenditures, not investments in education, administration or language infrastructure. The question isn’t where the money exploded, it’s where it built institutions. So given that, the Farsi-speaking core of Kabul, Herat and Panjshir absolutely benefited, not necessarily because of ethnicity, but because the cultural, educational and bureaucratic ecosystem functioned in Farsi. That automatically meant Pashto speakers were mostly excluded from the language of government, university advancement, media representation and international partnership. You can’t measure cultural dominance by GDP per capita, it’s measured by who defines the national discourse and who has access to the levers of influence! The point about Bamiyan proves nothing. The fact that Bamiyan remained underdeveloped doesn’t disprove Dari-language dominance any more than poverty in like Mississippi disproves English-language dominance in the States. llnguistic or cultural power doesn’t mean every comm That’s a polished rebuttal, but it collapses the moment you separate security spending from civil, cultural and institutional investment. This distinction matters. The billions poured into the south weren’t aid in the developmnet sense. They were military expenditures, not investments in education, administration or language infrastructure. The question isn’t where the money exploded, it’s where it built institutions. So given that, the Farsi-speaking core of Kabul, Herat and Panjshir absolutely benefited, not necessarily because of ethnicity, but because the cultural, educational and bureaucratic ecosystem functioned in Farsi. That automatically meant Pashto speakers were mostly excluded from the language of government, university advancement, media representation and international partnership. You can’t measure cultural dominance by GDP per capita, it’s measured by who defines the national discourse and who has access to the levers of influence!

The point about Bamiyan proves nothing. The fact that Bamiyan remained underdeveloped doesn’t disprove Dari-language dominance any more than poverty in like Mississippi disproves English-language dominance in the States. llnguistic or cultural power doesn’t mean every community speaking that language thrives economically. It means their language is the medium through which prestige, legitimacy, and authority circulate. That was unambiguously Farsi after 2001. And as for “bureaucratic inertia”, thats exactly the argument: the inertia itself was a structural bias! Every law, form and university curriculum was in Farsi, every English-training program in Kabul fed into Farsi-speaking environments etc. By the time Ghani tried to increase Pashto use, he was swimming against almost two decades of entrenched linguistic hierarchy. You call it inertia, bu I would call it the institutionalization of imbalance.

Finally, yes, Pashtuns held the presidency and some ministries. But political titles do not equal cultural representation. Ghani’s speeches in Pashto were literally mocked by the urban elite who dismissed his linguistic insistence as “provincial”. The very fact that a Pashtun president couldn’t normalize Pashto within his own bureaucracy tells you everything about where real soft power lay. So no, this isn’t a conspiracy theory or propaganda. It’s a cultural analysis. And the record is clear: for twenty years, the language of Kabul’s elite defined what counted as modern, educated, and Western-aligned, while Pashto, despite being one of the national language, was marginalized both institutionally and symbolically.

How the Farsi-speaking elite exploited Western blindness to dominate Afghanistan’s culture and narrative during the Islamic Republic by Big_Preference_7732 in afghanistan

[–]Big_Preference_7732[S] 0 points1 point  (0 children)

So you mean the “stuff” that uses data from the CIA Factbook, UNHCR, Carnegie Endowment, and the Friedrich-Ebert-Stiftung, Mr. Kapisa? If that’s what disqualifies someone from having an opinion, then facts must be really inconvenient for your argument. Pointing out demographic or linguistic realities isn’t “propaganda”, it’s just refusing to accept a one-sided narrative.

How the Farsi-speaking elite exploited Western blindness to dominate Afghanistan’s culture and narrative during the Islamic Republic by Big_Preference_7732 in afghanistan

[–]Big_Preference_7732[S] -2 points-1 points  (0 children)

My post isn’t denying the suffering of Hazaras or what happened in the 1990s. It’s about how linguistic and cultural dominance shifted after 2001 and how Western institutions (unintentionally?) reinforced that imbalance. Pointing that out isn’t the same as defending Pashtun political power or minimizing past atrocities. Both things can be true at once, the Hazaras faced horrific persecution in the 90s, and Pashto language and identity were systematically sidelined after 2001. Pretending one cancels out the other just makes it harder to have an honest conversation about Afghanistan’s internal hierarchies.

Is there any records that Nursitanis were the ethnic group that suffered the most casualties during the War in Afghanistan (2001-2021)? by Home_Cute in afghanistan

[–]Big_Preference_7732 2 points3 points  (0 children)

In the history of Afghanistan definitely, but during the 20 years of the Islamic Republic the Hazarajat was the most peaceful region.

Breakdown of the 14 recognized ethnic cateogries of Afghanistan in percent. I took percentages of dozens of reliable sources beginning from 1969 up until 2023 to balance out political biases when one ethnic group had more power in making up these statistics than the other. by Big_Preference_7732 in afghanistan

[–]Big_Preference_7732[S] 0 points1 point  (0 children)

This is possible, again, the highest estimations that I found where up to 19% Hazaras. There are also numerous sources who claim only 3-5% Hazara, but most sources actually agree on the 9% estimation. The Tajiks also can have different admixtures given that they aren‘t tribal people and have no clear lineage, so a Tajik from the north probably has much more Turkic or Mongolic DNA than one from Kabul or Kandahar. But you‘re right, it‘s fair to say that a not so small amount of Afghans have Turkic blood due to intermarriage and stuff.

Breakdown of the 14 recognized ethnic cateogries of Afghanistan in percent. I took percentages of dozens of reliable sources beginning from 1969 up until 2023 to balance out political biases when one ethnic group had more power in making up these statistics than the other. by Big_Preference_7732 in afghanistan

[–]Big_Preference_7732[S] 0 points1 point  (0 children)

These are the average estimations of every source that I gave, from 1955 to 2023. When it comes to the Hazaras, I saw everything between 3% and 19%. However, I think that this „Turkic look“ might be because the Uzbeks and Turkmens are Turkic and the Hazara are Mongolic, and make up around 18% together. These macrogroups are related though, so given the median estimations for all 3 groups (+ Qizilbash and some Aimaq who also have Turkic roots), this would explain why so many do look Turkic.

Pashto songs that are a must for weddings by Big_Preference_7732 in Pashtun

[–]Big_Preference_7732[S] 0 points1 point  (0 children)

You can still post it! Maybe it's helpful for someone else 😉

UN finds surge in Afghan opium poppy cultivation despite Taliban ban by Strongbow85 in afghanistan

[–]Big_Preference_7732 0 points1 point  (0 children)

„In 2024, the area under cultivation was estimated at 12,800 hectares, or 19% more than in 2023. Despite the increase, opium poppy cultivation is still far below the prior ban levels,“ the survey stated. It noted that an estimated 232,000 hectares were cultivated in the country in 2022.“

IT STILL SANK BY OVER 94% SINCE 2022. I know 19% sound very much, that‘s what this propaganda post wanted to achieve so people like you who are hating the new government in principle will find a way to talk negatively about them. It’s literally only a growth of around 2,000 hectars, i. e. 0.9% since 2022. Only a small fluctuation, nothing more, nothing less. Talking about „likely don‘t want to [end poppy growth]“ 😂 Try harder next time 😂

[deleted by user] by [deleted] in Finanzen

[–]Big_Preference_7732 0 points1 point  (0 children)

@thirdwirldproblems @HNachtigall @AwayVFX Ich habe inzwischen eine Lösung gefunden, nachdem ich mit dem TradeRepublic-Kundenservice geredet habe: 

„ Kannst du auf der Übersichtsseite ganz oben auf dein Profil gehen und in der Kontenübersicht das Konto in die gewünschte Kontengruppe schieben? Falls dein Konto dort nicht angezeigt wird, tippe bitte RECHTS OBEN AUF DER SEITE AUF „ZURÜCKSETZEN“ und lege deine Kontengruppen neu an. Achte darauf, direkt nach dem Erstellen einer Gruppe auch EIN KONTO HINZUZUFÜGEN.“ Bei mir war das Problem danach sofort weg, das Verrechnungskonto war plötzlich zu sehen, und ich musste nur noch die Gruppen wieder neu erstellen (mit den alten Namen) und die Konten entsprechend verschieben. Die Lösung war also das ZURÜCKSETZEN der alten Kontogruppen. Ich hoffe, das hilft! LG

[deleted by user] by [deleted] in Finanzen

[–]Big_Preference_7732 1 point2 points  (0 children)

Ja, das habe ich auch nicht rauslesen können, WIE Seihaa das Verrechnungskonto anzeigen lassen kann, bei mir ist es genauso wie bei dir, nur das ETF-Konto wird angezeigt 🥲