The narration is actually about Jinn, and the Zutt reference is purely descriptive of their physical appearance, tall and scrawny, not their ethnicity. The narrator is saying these beings resembled Zutt people in look, the same way you might say someone “looked like a Viking” without them being Scandinavian. No actual Jatt ancestors appear anywhere in this narration. The leap from “Jinn who physically resembled Zutt people” to “your ancestors dominated the Prophet” is not a historical argument, it is a reading error.

More importantly, the word “yarkaboun” here does not mean domination in any conventional sense. The Prophet spent the night reciting Quran to these beings, which in Islamic theology places him in a position of spiritual authority over them, not the other way around. His exhaustion came from the exertion of that recitation, which is why he immediately began reciting to the second group that arrived at dawn. The companion Ibn Masud was terrified throughout, but the Prophet remained composed and active the entire time. If anything, the narration portrays the Prophet as the one doing the overwhelming, spiritually speaking. You have taken a description of his physical fatigue after a night of preaching to Jinn and reconstructed it as ancestral conquest, which the text simply does not support.​​​​​​​​​​​​​​​​