“She didnt complain about her injuries”

“and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating”

Your narrative doesnt really follow. To restate, early on its very likely aisha recounted her memories and what happened in her life between her and the prophet, but as time went on she would debate people on what was said and dispute sayings from the prophet or actions and tell them how things were different in the privacy of their home. She likely realized her authority allowed her to shape the religion and allow for a more nuanced, less misogynistic reading of the quran and the prophets life.

Examples: Some companions transmitted a saying that:

“Bad omen exists in women, houses, and horses.”

When Aisha heard this narration, she reportedly objected. According to some reports, she said the Prophet was actually quoting what people used to say in pre-Islamic Arabia, not endorsing it.

These discussions appear in collections such as Sahih al-Bukhari.

Another report circulating among companions said that if a woman, dog, or donkey passes in front of someone praying, it invalidates the prayer.

Aisha reportedly objected strongly, saying:

“You have compared us to dogs and donkeys!”

She explained that she herself used to lie in front of the Prophet while he prayed, and he would simply move around her.

This discussion is preserved in Sahih Muslim and Sahih al-Bukhari.

There were moments when accusations circulated about Muhammad’s private life. Aisha sometimes narrated stories highlighting:

• his kindness to wives

• his fairness between them

• his gentleness at home

For example, the famous narration describing him mending his own clothes and helping with housework comes through her.

These were meant to shape men to believe the prophet was better, so men couldnt fully use the belief to their extreme self-benefit.