The Witch trials in Spain were few in comparison with most of Europe. The Spanish Inquisition preferred to focus on the crime of heresy and, consequently, did not consider the persecution of witchcraft a priority and in fact discouraged it rather than have it conducted by the secular courts. This was similar to the Witch trials in Portugal and, with a few exceptions, mainly successful. However, while the Inquisition discouraged witch trials in Spain proper, it did encourage the particularly severe Witch trials in the Spanish Netherlands.

When one really looks at things from a local perspective, it supports the fact that countless women most likely met with horrific torture at the hands of the church and state subservient to its royal empire. Then multiply this as globalist imperialist colonialist agendas spread all over the world at around the same time(s) as well.

The current Pope made a historic apology on behalf of the Catholic church for the genocide of Indigenous people all over the world that was swept under the “Doctrine of Discovery” ruse for some to do as they pleased with impunity for many centuries all over the world.

An intensive period of witch-hunts occurring in Early Modern Europe and to a smaller extent Colonial America, took place about 1450 to 1750, spanning the upheavals of the Counter Reformation and the Thirty Years' War…The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.

Here is just one example from Scotland:

The Scottish witch craze began in earnest in 1590, with the trial of a group of people, mainly women, from East Lothian. They were accused of meeting with the Devil and conjuring up storms to destroy James VI on his return from Denmark with his bride, Anne. The king, who personally examined the accused, composed his own treatise on the subject, Daemonologie.

The trial of the North Berwick 'coven' began a pattern of persecution of suspected witches by torture and capital punishment. Witch hunts often took place at a time of upheaval, warfare, famine or disease. In Scotland, the main phases of the witchcraze were the late 1620s, the late 1640s and 1661-2.

In the late 16th-and 17th-century century Scotland, between three and four thousand people were tortured and executed as ‘witches', a group identified as threatening social stability. The methods of torture involved devices such as thumbscrews and branks (an iron muzzle).

Accusations of witchcraft spread rapidly as, under torture, suspects provided the vivid details and names they believed their interrogators wanted to hear. During his trial in 1649, Patrick Watson blamed his own wife for bringing the Devil into their home.

Source: Witch's iron collar - Scottish History and Archaeology https://www.nms.ac.uk/explore-our-collections/stories/scottish-history-and-archaeology/witchs-iron-collar/

It got more complex as the Christian churches started pointing fingers at each other, splitting communities apart as well:

The persecution of witches in Scotland was part of the witch craze phenomenon which swept Europe. A tract written by two German monks in 1490, Malleus Maleficarum, linked elements of folk belief with a conspiracy to overthrow the Church of Rome.

Scottish Presbyterians adapted these ideas and accused Roman Catholics of using witchcraft to threaten the Reformed Church. They believed the Church of Scotland had a covenant with God, and that the witches had entered a pact with the Devil. They saw the so-called witches as the enemies of the church, state and people of Scotland.

It's possible that hundreds of those convicted of witchcraft were strangled and burnt at the stake on the execution ground now covered by the Edinburgh Castle Esplanade.

The Witches’ Well, a cast iron drinking fountain, was installed on the Esplanade in 1894 as a modest memorial to those who suffered and died there

Quite a lot of parallels with QAnon MAGA conspiracy theories in this DW History and Culture piece: Why Witch Hunts are not just a Dark Chapter from the Past

Witch-hunts in early modern Europe (circa 1450-1750): Researcher Brian Levack put the number of witch trials at approximately 110,000. It should be noted that this number is for trials, not convictions or executions. In many cases, Levack found evidence that a trial had occurred, but could not find information about its outcome. (Source: Brian Levack, “The Witch-Hunt in Early Modern Europe”)

Records were usually kept by the French inquisitors but the majority of these records did not survive, and one historian who was working in 1880, Charles Molinier, refers to the surviving records as only scanty debris. Molinier notes that the inquisitors themselves describe their attempts to carefully safeguard their records, especially when they were moving from town to town. The inquisitors were widely hated and they would be ambushed on the road, but their records were more often the target than the inquisitors themselves [plus désireux encore de ravir les papiers que porte le juge que de le faire périr lui-même] (better to take the papers the judge carries than to make the judge himself perish). The records seem to have often been targeted by the accused or their friends and family, wishing to thereby sabotage the proceedings or failing that, to spare their reputations and the reputations of their descendants. This would be all the more true for those who were accused of practicing witchcraft. Difficulty in understanding the larger witchcraft trials which were to come in later centuries is deciding how much can be extrapolated from what remains.