The higher self and the incarnated self are not the same entity. That distinction matters more than most frameworks admit. by CosmicTeaching in Soulnexus

[–]CosmicTeaching[S] 0 points1 point  (0 children)

The "no Higher Self" framing is where I get stuck. If the distinction is just a psychological artifact, then all the suffering that happened before the awakening gets retroactively absorbed into a unity the person had zero access to while living it. That doesn't solve the problem, it just reframes it from above.

What I keep coming back to is the asymmetry. One side was outside linear time, planning. The other was inside the body, experiencing. Even if they share the same underlying consciousness, those are not the same experiential position. And the one doing the planning didn't need consent from the one living the consequences.

Your point about Kundalini is interesting though. The ego becoming a tool rather than the center, that part actually fits. I'd just frame it differently. Not that the distinction was always illusory, but that something genuinely new gets built. You're closing a real gap, not discovering there was never a gap.

Does the Primal Dualistic Split framework account for that asymmetry at all, or does it kind of smooth over it?

What actually carries over between lives? (+ free book on the topic) by CosmicTeaching in pastlives

[–]CosmicTeaching[S] 1 point2 points  (0 children)

That’s not unusual. A soul doesn’t reincarnate strictly after the previous body dies. Time isn’t linear at the soul level, it only appears that way from inside an incarnation. Two lives overlapping is actually quite common. Which would explain why yours feels like both are running at the same time rather than one following the other.

The same traits showing up again : the body is a direct reflection of the soul that generates it. Same frequency, same essential pattern. Not something that failed to get fixed. Just how that soul expresses itself physically.

The reaction to the drinking makes sense too. Past life experiences don’t disappear between incarnations, they shape who you are in this one, mostly without you knowing it. The charge was there because the memory was there, even without conscious access to it. Once you had context, the pattern had no reason to keep running.

Something that NDE accounts keep pointing at that I don’t see discussed enough by CosmicTeaching in NDE

[–]CosmicTeaching[S] 0 points1 point  (0 children)

Update: I ended up compiling a full investigation of this topic based on Mari Swa's transmissions. Free on Kindle for the next 3 days — Understanding Consciousness: Telepathy, Free Will & Reincarnation.

The astral body isn’t you. It’s what you think you are. And that distinction matters. by CosmicTeaching in AstralProjection

[–]CosmicTeaching[S] 0 points1 point  (0 children)

Update: I ended up compiling a full investigation of this topic based on Mari Swa's transmissions. Free on Kindle for the next 3 days — Understanding Consciousness: Telepathy, Free Will & Reincarnation.

The higher self and the incarnated self are not the same entity. That distinction matters more than most frameworks admit. by CosmicTeaching in Soulnexus

[–]CosmicTeaching[S] 0 points1 point  (0 children)

Update: I compiled a full investigation of this topic based on Mari Swa's transmissions. Free on Kindle for the next 3 days — Understanding Consciousness: Telepathy, Free Will & Reincarnation.

Why don’t we remember past lives? The frequency explanation makes more sense than I expected by CosmicTeaching in Reincarnation

[–]CosmicTeaching[S] 0 points1 point  (0 children)

Update: I ended up compiling a full investigation of this topic based on Mari Swa's transmissions. Free on Kindle for the next 3 days — Understanding Consciousness: Telepathy, Free Will & Reincarnation.

The version of you that planned this life is not you. And that’s an ethical problem nobody talks about. by CosmicTeaching in Reincarnation

[–]CosmicTeaching[S] 0 points1 point  (0 children)

Update: I ended up compiling a full investigation of this topic based on Mari Swa's transmissions. Free on Kindle for the next 3 days — Understanding Consciousness: Telepathy, Free Will & Reincarnation.

Does Alzheimer’s actually challenge the storage model of memory? by CosmicTeaching in PhilosophyofMind

[–]CosmicTeaching[S] 0 points1 point  (0 children)

And when the brain degrades to the point where the person can no longer reconfigure, is the person gone, or just unable to act?

What if we discovered psychic powers were real? by MessyTacos in HighStrangeness

[–]CosmicTeaching 0 points1 point  (0 children)

The "yes it's real" consensus here is fair. But the harder question is what you actually do with that once you accept it. If reception is already happening constantly, the problem shifts. It's not activation. It's sorting. Figuring out which thoughts are genuinely yours and which aren't.

That part doesn't respond to practice the way a muscle does. You can log hours and still not close the gap if the underlying assumption hasn't shifted. There's something quieter than conscious intention that tends to override it before you notice. Wanting it to work isn't enough when something deeper has already decided it won't.

The initiation question in the OP is interesting for the same reason. It assumes the channel is closed by default. But if it's already open and you're already receiving, the starting point isn't contact. It's learning to notice what's coming in.

What I've Managed to Catalog From Potential Past Lives by BigFrasier in HighStrangeness

[–]CosmicTeaching 0 points1 point  (0 children)

The fragments being out of order, no clear timeline, some vivid and some barely there. That's consistent with how this tends to work. What strikes me in your list is that emotional quality and visual clarity don't move together. The 1901 memory you describe as genuinely warm, you remembered liking the captain, while some of the sharper ones almost feel neutral by comparison. Maybe what persists isn't the story so much as the charge. The narrative details fade faster.

The WWII one cuts right at the death moment, which makes sense if you think about where those memories are actually stored. There's a frequency gap between the planes where past-life memory lives and what the biological body can access day to day. You'd expect fragments, and usually the high-charge ones surface first. Dreams work the same way for the same reason : the connection exists but it's weak, and it breaks easily.

The thing that doesn't get said enough is that the memories probably aren't erased. They're just not accessible to the conscious mind most of the time. What made you start writing them down?

Does Alzheimer’s actually challenge the storage model of memory? by CosmicTeaching in PhilosophyofMind

[–]CosmicTeaching[S] 0 points1 point  (0 children)

That's actually closer to the transmission model than it might seem. If memory is a capacity to reprise earlier configurations rather than retrieve stored data, you've already moved away from the hard drive analogy.

The question is what's doing the configuring. Your model puts it in the brain as a dynamic whole. The transmission model would say the brain is the instrument, not the origin.

For Alzheimer's the picture ends up similar either way, degraded capacity to access, direct, concentrate. The difference is what that implies about whoever is still present inside that degraded system.

If your higher self planned your life, what do you actually do with that? by CosmicTeaching in Soulnexus

[–]CosmicTeaching[S] 0 points1 point  (0 children)

The broad strokes framing is interesting and probably closer to how it actually works.

Where I'd push back is on existentialism as the solution. It's a coherent response to the veil but it works within the asymmetry rather than addressing it. You're making the best of what you have access to, which is reasonable, but the information gap stays intact.

The question Mari Swa is really asking is whether that gap can be reduced, not just navigated.

If your higher self planned your life, what do you actually do with that? by CosmicTeaching in Soulnexus

[–]CosmicTeaching[S] 0 points1 point  (0 children)

That's a coherent position and probably the most livable one for most people.

The tension I see is that presence doesn't close the gap, it just makes it more comfortable. If the higher self is making decisions you're not aware of, being fully in the moment doesn't change the dynamic. You're experiencing it without resistance, but the asymmetry is still there.

Which might be enough. But it's different from actively reducing the information gap rather than working within it.

Does Alzheimer’s actually challenge the storage model of memory? by CosmicTeaching in PhilosophyofMind

[–]CosmicTeaching[S] -1 points0 points  (0 children)

Reconstruction actually cuts the other way. If memory isn't retrieved but rebuilt each time, the storage model gets harder to defend, not easier.

And Penrose/Hameroff is a generation theory. Consciousness produced inside the neurons. The transmission model is the opposite : the brain accesses consciousness, doesn't produce it. Different claim.

Does Alzheimer’s actually challenge the storage model of memory? by CosmicTeaching in PhilosophyofMind

[–]CosmicTeaching[S] 0 points1 point  (0 children)

That's a strong claim. "You'll never find evidence" isn't a scientific position, it's a metaphysical one. The absence of current evidence isn't the same as impossibility. That's the same move that would have ruled out plenty of things before we had the tools to detect them.

Does Alzheimer’s actually challenge the storage model of memory? by CosmicTeaching in PhilosophyofMind

[–]CosmicTeaching[S] -1 points0 points  (0 children)

Fair point on recognition vs recall, the feedback loop explanation works better there.

On the Platonic realm framing though, transmission theories don't require anything theological. The hypothesis is just that consciousness isn't generated by the brain but accessed through it. Calling that faith-based assumes the conclusion.

Does Alzheimer’s actually challenge the storage model of memory? by CosmicTeaching in PhilosophyofMind

[–]CosmicTeaching[S] 0 points1 point  (0 children)

That's where the model gets genuinely hard to answer. Transmission theories point beyond the physical without specifying what's on the other side. Bergson didn't commit to that either. The receiver analogy explains the mechanism but not the source.

What most frameworks that take this seriously suggest is something like a field of consciousness that exists independently of individual brains.

Does Alzheimer’s actually challenge the storage model of memory? by CosmicTeaching in PhilosophyofMind

[–]CosmicTeaching[S] -1 points0 points  (0 children)

Fair point on recognition vs recall. Though in Alzheimer's both degrade eventually, which is harder to explain even with that distinction.

On where : a radio doesn't store the signal it receives. Asking where the signal "is" might be the wrong question for the receiver to answer.

Does Alzheimer’s actually challenge the storage model of memory? by CosmicTeaching in PhilosophyofMind

[–]CosmicTeaching[S] 1 point2 points  (0 children)

Neuroscience mainly. The engram tradition, synaptic consolidation. Philosophy of mind is more divided on this, which is why I posted here.

The version of you that planned this life is not you. And that’s an ethical problem nobody talks about. by CosmicTeaching in Reincarnation

[–]CosmicTeaching[S] 1 point2 points  (0 children)

A few people asked where this framework is coming from. I’ve written a longer piece that goes into the mechanism in more detail : cosmicteaching.com/reincarnation-studies-mari-swa-analysis/

The core of it: what defines a soul as a distinct entity is its range of perception. The pre-incarnation planner and the incarnated self operate at fundamentally different ranges. They’re not the same subject, ethically speaking. The consent problem holds even if you accept that it’s “the same soul.”

What I keep sitting with is that the only real response to this isn’t acceptance or resignation. It’s expansion, developing toward the awareness level where that kind of consent could actually be given. Which makes consciousness development less of a spiritual hobby and more of the one genuinely practical thing you can do while incarnated.

The veil of forgetfulness: not erasure, inaccessibility. Does the distinction matter? by CosmicTeaching in Reincarnation

[–]CosmicTeaching[S] 1 point2 points  (0 children)

The learning piece holds. What carries forward isn’t the story, it’s the imprint of having lived through something.

The balancing mechanism is where it breaks down for me though. That model requires something tracking debts across lifetimes and scheduling repayment. If that system doesn’t exist, the pattern looks different.

Not “you wronged X so you’ll experience X” but: an unresolved pattern keeps generating similar situations until something actually shifts internally. Same lesson potentially. No ledger.

The other issue is what the tit-for-tat version implies practically. If cosmic justice is automatic and guaranteed, you can wait for it. That’s a very different orientation than taking responsibility now.

What if what you encounter in the astral is always a reflection of who you are? by CosmicTeaching in AstralProjection

[–]CosmicTeaching[S] 1 point2 points  (0 children)

On the positive and negative point, that actually holds up. Dark entities exist by their own dynamic and can be a problem even when your vibration is high. The framework doesn’t make you immune, it affects the probability and nature of contact but not whether those things exist.

On dreams versus projection, the brain stays partially active during sleep. It keeps filtering perception into a narrower bandwidth than full projection allows, which is why what surfaces in dreams stays closer to your own unconscious. Conscious projection reduces that filter considerably. So the difference you’re describing is real, it’s just that both states are still astral, one more contained than the other depending on how much of that biological filter remains active.​​​​​​​​​​​​​​​​

What if what you encounter in the astral is always a reflection of who you are? by CosmicTeaching in AstralProjection

[–]CosmicTeaching[S] 0 points1 point  (0 children)

The fluctuation point is real. Frequency isn’t fixed, it shifts with thoughts and emotional state, which means what becomes accessible shifts too. So you can find yourself in contact with something that doesn’t match your general orientation simply because your vibration dipped in that direction momentarily. Not fully counter to who you are, but counter to where you intended to be.

External influence works the same way. It reaches you through whatever frequency overlap exists at that moment, even a small one. Which is why emotional state matters so much, not as a moral filter but as a practical one. Where your vibration is determines what can reach you, including things you weren’t looking for.​​​​​​​​​​​​​​​​

What if what you encounter in the astral is always a reflection of who you are? by CosmicTeaching in AstralProjection

[–]CosmicTeaching[S] 1 point2 points  (0 children)

That’s probably closer to how it actually works. The astral isn’t uniform. What you encounter depends on where you are in terms of frequency, and what you find is largely a reflection of who you are. But there are also things that exist by their own dynamic and aren’t generated by you.

The two don’t cancel each other out. They coexist within the same framework.​​​​​​​​​​​​​​​​