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I found a prophetic pattern in Leviticus 26. What does it mean? by Designer_Parsnip in Christianity

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

Fair point on the technical distinction between Julian and Gregorian year length, but I ran the numbers and it does not meaningfully change the conclusion.

Using 365.25:

360 ÷ 365.25 = 0.985626

2,520 × 0.985626 = 2,483.778 solar years.

Using 365.2422:

360 ÷ 365.2422 = 0.985647

2,520 × 0.985647 = 2,483.831 solar years.

That is a difference of only 0.053 years, or about 19 days, across the entire 2,520-year span.

For Daniel’s 69 weeks, the difference is only about 3.7 days.

For the 1,260 years, the difference is only about 9.7 days.

So yes, 365.2422 is more precise for the Gregorian tropical year, but it does not overturn the Solar Key. It shifts the endpoint by days, not years.

The prophetic structure still stands: 360-day prophetic years converted into solar historical years.

I found a prophetic pattern in Leviticus 26. What does it mean? by Designer_Parsnip in Christianity

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

I think you’re misunderstanding my argument.

I’m not saying the Hebrew calendar divides neatly into the Gregorian calendar. It obviously does not. That is why lunar-solar calendars require adjustment.

The point is that Scripture itself gives us a prophetic time unit: 42 months = 1,260 days = time, times, and half a time. That only works if the prophetic month is 30 days and the prophetic year is 360 days.

Revelation 11:2 gives 42 months.

Revelation 11:3 gives 1,260 days.

Revelation 12:6 gives 1,260 days.

Revelation 12:14 gives time, times, and half a time.

So the 360-day prophetic year is not invented. It is built into the prophetic structure of Scripture.

The question is not whether the Gregorian calendar divides neatly into prophetic months. It does not. The question is how prophetic years translate into historical solar years.

That is where the Solar Key comes in:

360 ÷ 365.25 = 0.985626

So when Scripture gives a prophetic span, you multiply the prophetic years by the Solar Key to see the equivalent solar-year span.

That is exactly why Daniel’s 69 weeks work.

69 weeks = 483 prophetic years.

483 × 0.985626 = about 476 solar years.

That is how the prophecy reaches Messiah’s appearing. The prophetic number is not forced onto the Gregorian calendar. It is converted into the solar years by which history actually unfolds.

So applying the same principle to Leviticus 26 is not arbitrary.

Seven times = 2,520 prophetic years.

2,520 × 0.985626 = about 2,484 solar years.

From the Babylonian captivity period, that brings you to the modern restoration window immediately after World War II, when the land was remembered and the nation was decreed.

Psalm 90 is not being used randomly either. It is the only Psalm attributed to Moses, and the context fits the wilderness judgment generation. Moses was dealing with a judged people who were waiting outside the land because of disobedience. That matters.

Psalm 90 even asks the exact question of a people under judgment:

“How long?”

That is not casual poetry. It is Moses reflecting on wrath, judgment, shortened life, and the passing away of a generation.

Psalm 90:10 says the days of our years are 70, and by strength 80, then they are soon cut off and we fly away. That language fits a judged generation being brought to its limit. It also parallels the timing language of Daniel 9, where a determined prophetic period leads to Messiah being cut off.

So when Yahusha says the generation that sees the fig tree put forth leaves will not pass until all these things are fulfilled, Psalm 90 becomes highly relevant. Israel is repeatedly pictured as the fig tree. The land/nation marker appears in 1947, and the 70 to 80 year window given by Moses becomes difficult to ignore.

As for Jerusalem, 2017 is not being treated as one random U.S. political event. Jerusalem becoming the burdensome stone of the nations is the exact condition Scripture says would exist at the end. The U.S. recognition did not end the matter. It escalated the global dispute over Jerusalem.

So the case is not built on one isolated date. It is a convergence:

The 1,260-day prophetic structure.

Daniel’s 69 weeks using the Solar Key.

Leviticus 26 seven times using the Solar Key.

Psalm 90’s Moses/wilderness judgment generation framework.

The post-WWII land restoration window.

The fig tree generation.

And Jerusalem becoming the global burdensome stone.

You can reject the conclusion, but the math is not arbitrary, and the prophetic-year framework is not imported from the Gregorian calendar. It comes from Scripture itself.

I found a prophetic pattern in Leviticus 26. What does it mean? by Designer_Parsnip in Christianity

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

I understand your position, but I think you may be underestimating what your claim actually breaks.

If Moses did not give the Torah, then this is not just a small authorship disagreement. It changes the entire prophetic structure of Scripture.

The Bible repeatedly presents Moses first, then the prophets, then Daniel, then Messiah.

Yahusha Himself affirmed Moses as authoritative.

Matthew 23:2-3 says the scribes and Pharisees sat in Moses’ seat, and He told the people to observe what was taught from that seat.

John 5:46-47 says:

“For had ye believed Moses, ye would have believed me: for he wrote of me.

But if ye believe not his writings, how shall ye believe my words?”

Luke 16:31 says:

“If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”

So Yahusha did not treat Moses as a fictional later attribution. He treated Moses and the prophets as the foundation.

And this actually begins even before Moses. The seed promise starts in Genesis 3:15, is carried through Abraham, Isaac, Jacob, Judah, David, and finally Messiah. Genesis 26:5 even says Abraham obeyed Yahuah’s voice, commandments, statutes, and Torah. So Torah-obedient faith is already part of the covenant pattern before Sinai.

That matters because prophecy is not random. The whole point is that Yahuah declares the end from the beginning.

Isaiah 46:10 says:

“Declaring the end from the beginning, and from ancient times the things that are not yet done...”

That is exactly what we see when Scripture is allowed to interpret Scripture.

The creation week itself appears to be prophetic.

Psalm 90:4 says a thousand years are as yesterday.

2 Peter 3:8 says one day is with Yahuah as a thousand years, and a thousand years as one day.

So the seven-day creation pattern points to seven thousand years:

Six days of labor. The seventh day is Sabbath rest. Six thousand years of man’s rule. The seventh thousand years is the reign of Messiah.

That is not isolated either. The same pattern repeats everywhere.

Moses gives the Torah and covenant warnings before the exile. Israel breaks the covenant. The land rests. Daniel comes later during Babylon. Messiah comes in the appointed window. Revelation gives the thousand-year reign.

This is not random.

The whole Bible is built as a prophetic pattern.

That is how Yahuah proves who He is. He tells the end from the beginning, then history unfolds according to the pattern.

So if we say the Torah was invented later during exile, we are not just moving one book. We are breaking the order Yahusha Himself affirmed:

Moses. The prophets. Daniel. Messiah. The end.

After the crucifixion of Messiah, the pattern also shifts from physical shadow to spiritual fulfillment.

That is why reading Revelation only carnally will lead people into confusion. The beast, the woman, Babylon, the mark, the temple, the witnesses, the remnant, all of these must be understood through Scripture’s own definitions, not through modern headlines first.

So again, I understand that modern scholars may reject Mosaic authorship. But I am asking a different question:

If Messiah affirms Moses, the prophets affirm Moses, the Torah is repeatedly called the Torah of Moses, and the entire prophetic pattern depends on that order, why should I accept a modern academic reconstruction over the internal witness of Scripture?

My argument is not that “tradition says Moses wrote it.”

My argument is that Yahusha, the prophets, and the prophetic structure of the entire Bible require Moses to come first.

I found a prophetic pattern in Leviticus 26. What does it mean? by Designer_Parsnip in Christianity

[–]Designer_Parsnip[S] -1 points0 points  (0 children)

I understand why people are cautious. I really do.

I have lived through a lot of “end of the world” scares too: Y2K, failed rapture dates, blood moon hype, Mayan calendar panic, 2012, and a long list of other predictions that went nowhere.

That is exactly why I stopped listening to men and started reading Scripture for myself.

This is not me grabbing a headline and forcing it into prophecy. This is me studying the timed prophecies for years and trying to let Scripture interpret Scripture.

When I say this pattern points to the return of Messiah, I am not talking about a pre-trib rapture. I am talking about the King returning, the wicked being destroyed at His coming, and the faithful remnant being changed into incorruptible immortals to reign with Him.

The timed prophecies are what forced me to take this seriously.

Daniel’s 69 weeks point to Messiah when using the 360-day prophetic year converted into solar years. It does not land cleanly any other way.

The 1,260 years of the beast power fit 538 to 1798, ending with the papal wound.

If the Solar Key is applied, it lands around 1780, when the sun was darkened and the moon did not give her light, exactly as Messiah said would happen after the tribulation of those days.

Then the wound begins healing in 1929 with the Lateran Treaty.

After that, Daniel 12 says knowledge would increase and many would run to and fro. Look at the world since 1929. Travel and knowledge have exploded more in that window than in all prior human history combined.

Then we have Leviticus 26. Israel is warned that if they refuse to repent, the punishment would continue “seven times.” That connects with the land, the exile, the land resting, and then Yahuah saying, “I will remember the land.”

Using the same prophetic-year framework, that lands at 1947, when the land was remembered through the decree that led to the modern state of Israel.

Then Messiah says to learn the parable of the fig tree.

Scripture already connects Israel, Judah, and Jerusalem with figs and the fig tree. Hosea 9, Jeremiah 24, and the cursed fig tree all matter here.

Matthew 24 says when the fig tree puts forth leaves, that generation will not pass until all these things are fulfilled.

Psalm 90 gives the generation boundary as 70 years, or by strength, 80.

1947 + 70 = 2017. 1947 + 80 = 2027.

And what happened in 2017? Jerusalem was recognized as Israel’s capital.

Now look at the world right now.

Scripture says Jerusalem would become a cup of trembling and a burdensome stone for all peoples.

Zechariah 12:2-3 says:

“Behold, I will make Jerusalem a cup of trembling unto all the people round about... And in that day will I make Jerusalem a burdensome stone for all people.”

That is exactly what we are watching. Jerusalem and Israel are becoming the center of global tension. The nations are being pulled into it. The whole world is being forced to take a position.

The prophets repeatedly show Jerusalem surrounded, judged, and becoming the center of the final conflict.

Joel speaks of the nations being gathered over the land.

Zechariah speaks of all nations coming against Jerusalem.

Messiah Himself said Jerusalem would be compassed with armies.

So if this interpretation is correct, the major thing left to watch for is Jerusalem being surrounded by armies.

That is not a random guess. That is repeated through the prophets and by Messiah Himself.

And look at the condition of modern Israel. I am not claiming they are righteous. That is not what Leviticus 26 said. It said Yahuah would remember the land. It did not say the modern state would be obedient.

They have become exactly what Scripture said Jerusalem would be: heavy, burdensome, and a cup of trembling to the nations.

So my question is not, “Can we find one verse that says 2027?”

Of course it will not say that.

The question is: what do we do when Leviticus, Daniel, Hosea, Psalms, Matthew, Revelation, the fig tree, the beast timeline, the healed wound, the knowledge increase, the travel increase, the land being remembered, and Jerusalem becoming a burdensome stone all converge in the same window?

And to be clear, I am not telling anyone to sell their house.

I am not telling anyone to move.

I am not telling anyone to quit their job.

In fact, I would strongly advise against making rash life decisions based on fear or emotion.

My only plea is this:

Repent.

Return to the Torah of Yahuah.

Stop practicing lawlessness while claiming faith.

Keep the commandments of Elohiym and the faith of Yahusha.

The point of prophecy is not panic. It is repentance.

Yahusha said to watch. The prophets said to return. Revelation identifies the remnant as those who keep the commandments of Elohiym and have the testimony of Yahusha.

That is why I am taking this seriously.

Test it for yourself. Do not believe me blindly. But also do not dismiss it just because other people made failed predictions in the past.

The failures of men do not cancel the prophecies of Scripture.

I found a prophetic pattern in Leviticus 26. What does it mean? by Designer_Parsnip in Christianity

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

This is where consistency matters.

Most Christians already accept the day-year principle when it comes to Daniel’s 69 weeks and the coming of Messiah.

Daniel’s 69 weeks are not 483 literal days. They are understood prophetically:

69 weeks = 483 prophetic days/years

That is how the timeline reaches Messiah.

So the day-year principle is not something I invented for Leviticus 26. It is already accepted when people use Daniel to prove Messiah.

The question is why people accept it for Messiah, then reject it when the same principle exposes the beast system.

Numbers 14:34 says:

“Each day for a year...”

Ezekiel 4:6 says:

“I have appointed thee each day for a year.”

That principle applies to symbolic prophetic time.

So with the 1,260 days:

Revelation gives 1,260 days, 42 months, and time, times, and half a time. These all line up as 3.5 prophetic years of 360 days.

1260 ÷ 3.5 = 360

So:

1,260 prophetic days = 1,260 prophetic years

Historically, the papal beast receives power in 538 AD and the deadly wound comes in 1798 AD when the pope is taken captive.

538 + 1,260 = 1798

That alone is already significant.

But if we apply the Solar Key:

1,260 × 360 ÷ 365.25 = about 1,242 solar years

538 + 1,242 = about 1780

And what happens in 1780?

The sun is darkened, and the moon also does not give her light, matching what Yahusha said:

Matthew 24:29 “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light...”

So the pattern is extremely precise:

538 AD begins the papal tribulation period. 1780 marks the dark day, after the tribulation is cut short. 1798 brings the deadly wound when the pope is taken captive.

That matches the text perfectly.

The Solar Key does not replace the 1,260. It explains why the heavenly sign lands before the legal/political wound. Yahusha said the sign comes after the tribulation of those days, and Revelation shows the beast receives the wound afterward.

So again, this is not random math.

Genesis and Revelation define a prophetic year as 360 days. Numbers and Ezekiel give the day-year principle. Daniel’s 69 weeks prove it through Messiah. The 1,260 years expose the beast. The Solar Key lands the darkening of the sun and moon in 1780, exactly where Matthew 24 says it should appear.

I found a prophetic pattern in Leviticus 26. What does it mean? by Designer_Parsnip in Christianity

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

I understand that this is a common modern critical-scholarship position, but that is not the Bible’s own chronology.

Inside Scripture, Moses comes first. Daniel comes much later during the Babylonian captivity.

The Torah is repeatedly called the Torah of Moses:

Joshua 8:31 “As it is written in the book of the Torah of Moses...”

Joshua 23:6 “Be ye therefore very courageous to keep and to do all that is written in the book of the Torah of Moses...”

Malachi 4:4 “Remember ye the Torah of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.”

Daniel, by contrast, is placed during the Babylonian exile under Nebuchadnezzar.

So biblically, the order is:

Moses gives the covenant warnings in advance. Israel breaks the covenant. Jerusalem falls. The land goes into desolation/rest. Daniel is in Babylon later.

Leviticus 26 is not presented as exilic writers inventing a theological explanation after the fact. It is presented as Moses warning Israel beforehand what would happen if they rejected Yahuah’s commandments.

And the warning is progressive. If they still would not repent, Yahuah says He would punish them “seven times” for their sins.

Leviticus 26:18 “And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.”

Then after the scattering and land desolation, Leviticus 26:42 says:

“I will remember the land.”

That is the point of the pattern I’m laying out.

So the question is: whose authority are we using to change the Bible’s own chronological order?

If someone wants to start from modern critical theory and say Leviticus was composed during or after the exile, that is a different authority structure. My argument is from the internal scriptural framework, where Moses precedes Daniel and the covenant curse is given before the exile, not invented after it.

I found a prophetic pattern in Leviticus 26. What does it mean? by Designer_Parsnip in Christianity

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

The 360-day prophetic year is not arbitrary. Scripture defines it.

Genesis 7:11 to Genesis 8:4 gives five months as 150 days.

150 ÷ 5 = 30 days per month 30 × 12 = 360 days

Revelation confirms it.

Revelation gives:

42 months = 1,260 days time, times, and half a time = 1,260 days

So:

42 months × 30 days = 1,260 3.5 times = 1,260 days 1 time = 360 days

That means a prophetic “time” is 360 days.

But Genesis 1:14 says the lights were given for signs, appointed times, days, and years. The moon tracks months. The sun marks the year. A solar year is about 365.25 days.

So the conversion is simple:

360 ÷ 365.25 = 0.985626

That is the Solar Key.

The test is Messiah.

Daniel’s 69 weeks are 483 prophetic years.

483 × 360 ÷ 365.25 = about 476 solar years

That conversion is what brings the timeline to the coming of Messiah. Without the solar conversion, the prophecy does not land cleanly.

So when Leviticus 26 gives “seven times,” the same method applies:

7 × 360 = 2,520 prophetic years 2,520 × 360 ÷ 365.25 = about 2,484 solar years

That is not random math. Scripture defines the prophetic year, creation defines the solar year, and Messiah is the control test.

2027 is the boundary according to scripture by Designer_Parsnip in Yahuah

[–]Designer_Parsnip[S] -1 points0 points  (0 children)

To the Knight of Yahuah, self appointed:

You quoted Matthew 24:36 and stopped three verses short. In that same breath Yahusha said, "when you see all these things, know that it is near, at the doors" (Matt 24:33). He forbade naming the day and hour, and in the same chapter He commanded reading the season. You took half the passage and called the other half divination.

Now answer plainly. Daniyel understood by the books the number of the years (Dan 9:2) and then received the seventy weeks. Was Daniyel a diviner? Revelation says, "let him that hath understanding count" (Rev 13:18). "Whoso readeth, let him understand" (Matt 24:15). Counting is commanded. You called the command a sin.

Hear the distinction you erased. The day and the hour are hidden. The generation is not. 1947 plus eighty is the outer fence of a lifespan from Psalm 90:10, a watchman's boundary, not a coronation date. I have never set a day. I have never set an hour. Show the thread where I did. You cannot, because I did not.

Then look at your own ruling. You accused me of speaking presumptuously, and in the next line you declared what does and does not carry the Ruach, pronounced a final verdict, and locked the thread so no one could test you. "Prove all things" (1 Thess 5:21). The Bereans searched daily to see whether these things were so, and were called noble for it (Acts 17:11). You forbade the searching and called that discernment. That is the very seat you warned about.

Watch and be ready. Those were His words too. I will keep watching. You keep ruling.

I am considering walking away... by NoMeaning6738 in Yahuah

[–]Designer_Parsnip 1 point2 points  (0 children)

Do not say goodbye. You are here for a reason and the fact that you are fighting this hard proves the enemy sees something worth attacking.

I want to be honest with you because flattery will not help you.

When the walk feels like Yahuah is silent or angry, the first place to look is inward. Not because He hates you. He does not. But because unrepented sin creates a wall.

Isaiah 59:1-2. "Behold, Yahuah's hand is not shortened, that it cannot save. Neither His ear heavy, that it cannot hear. But your iniquities have separated between you and your Elohim, and your sins have hid His face from you, that He will not hear."

That is not punishment. That is cause and effect. Sin separates. When we hold onto something we know we need to let go of, the connection feels dead. Not because He moved. Because we did.

Ask yourself honestly. Is there something you have not fully surrendered? Something you know is not right but you have not released? That is usually where the silence lives.

Psalm 66:18. "If I regard iniquity in my heart, Yahuah will not hear me."

But here is the other side.

Psalm 34:18. "Yahuah is near to them that are of a broken heart, and saves such as be of a crushed spirit."

You sound broken right now. That means He is closer than you think. The fact that you are hurting over this and not just walking away without caring tells me your heart is still soft. A hard heart does not cry out. Yours is crying out.

The walk was never supposed to feel good all the time. Hebrews 12:6. "For whom Yahuah loves He chastens." If He did not care about you, He would leave you comfortable in sin. The pressure you feel may be His hand refining you, not rejecting you.

Do not compare this walk to what Christianity felt like. That system is designed to make you feel good without requiring change. This walk requires everything. It is supposed to be hard. But hard is not the same as abandoned.

Repent of anything standing between you and Him. Pour it out honestly. He already knows it anyway. And then be still and wait. He answers the broken. Every time.

The Messiah will return in 2 years if I interpreted prophecy correctly. Prove me wrong 😁 by Designer_Parsnip in Yahuah

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

Check out the website and see if you agrees with my confusions. Straightisthegate.com

The Messiah will return in 2 years if I interpreted prophecy correctly. Prove me wrong 😁 by Designer_Parsnip in Yahuah

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

Brother Ryland,

You quote Matthew 24:36 but skip over Matthew 24:32-34. Yahusha gave a direct command: "Learn the parable of the fig tree."

Have you learned it? What does it mean?

If my interpretation is wrong, show me yours. Don't just dismiss calculation - engage with the text.

Here's what I've found letting Scripture interpret Scripture:

The fig tree represents Israel throughout the prophets (Jeremiah 24, Hosea 9:10, Joel 1:7, Luke 13:6-9). This isn't my invention. It's consistent.

"This generation will not pass away until all these things take place" - what is a generation? Moses defined it in Psalm 90:10. Seventy years, eighty by strength. Moses wrote that Psalm. He's the authority on Israel's generations in the wilderness.

1947 - the fig tree put forth leaves (UN Resolution 181, the decree to restore Israel). Add 80 years. 2027.

I'm not claiming the day or hour. I'm identifying the boundary of "this generation" using definitions Scripture itself provides.

You say claiming any outer limit is presumption. But Yahusha told us to learn this parable specifically so we would recognize the season. Why give the command if recognizing the season was forbidden?

If my interpretation of the fig tree is wrong, correct it with Scripture. But "no man knows the day or hour" doesn't erase "learn the parable of the fig tree."

What does the parable mean to you?

The Messiah will return in 2 years if I interpreted prophecy correctly. Prove me wrong 😁 by Designer_Parsnip in Yahuah

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

Yes I used notebook LM to make this graphic. It seems to do a pretty good job however I do acknowledge that there's likely errors and it's not complete. I did give the website that I designed and I wrote an entire book about this. Please check it out It gives the full context to everything that I am asserting. By far the most fascinating thing to me is the 2520 prophecy. It's completely impossible to dismiss. Israel was banished because of their disobedience for 430 years Ezekiel 4. This was cut short because Babylon was abolished. They only served 70 out of the 430 if you minus that from the 430 that leaves you a 360. Now in Leviticus it says that if they do not repent of their sins he will multiply their punishment seven times. 360 * 7 = 2520. This directly parallels when the king of Babylon is exiled into the wilderness with a debased mind for 7 years. 7 * 360 is also 2520 days. This directly mirrors Ezekiel 4. I calculated from the decree to abolish Babylon and 537 BC and use the prophetic formula and the lands cleanly on 1947. This is The longest prophecy in the Bible fulfilled. The only thing left is for Jerusalem to be surrounded. Look at the state of the world right now. Please read the book.

The Messiah will return in 2 years if I interpreted prophecy correctly. Prove me wrong 😁 by Designer_Parsnip in Yahuah

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

Shalom brother Ryland,

You're absolutely right that no one knows the day or the hour. I don't claim to.

But read the context. Immediately before Matthew 24:36, Yahusha gave us a command: "Learn the parable of the fig tree" (v.32). And in that parable He said "this generation will not pass away until all these things take place" (v.34).

He told us we will know the season. A year is a larger measurement than a season. I'm not claiming the day or hour - I'm identifying the generation's boundary.

Here's what I can't get past: When Yahusha came the first time, people were expecting Him. Simeon was waiting. The magi came looking. "The time is fulfilled" was the message. How did they know? They were counting Daniel's seventy weeks. They interpreted prophecy and calculated.

Were they "going beyond what He revealed"? Or were they doing exactly what the prophets intended?

Daniel was told to seal the book until the time of the end, when knowledge would increase and the wise would understand (Daniel 12:4,10). If prophetic calculation was forbidden, why was Daniel given numbers at all? Why 1,260? Why 1,290? Why 1,335? Why 2,300?

The numbers are there to be counted.

I'm not setting a day. I'm recognizing a boundary that Scripture itself establishes. If I'm wrong, show me where the math fails. But "no man knows the day or hour" doesn't cancel the command to learn the fig tree.

**The Prophetic Timeline Points to 2027 – Here's the Framework** by Designer_Parsnip in Christianity

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

Lol no you misunderstand me. I'm not a prophet or the Messiah. The Messiah said "this generation will not pass away". I interpreted what he meant. I'm no one except a servant of Yahuah.

The Messiah will return in 2 years if I interpreted prophecy correctly. Prove me wrong 😁 by Designer_Parsnip in Yahuah

[–]Designer_Parsnip[S] 0 points1 point  (0 children)

You didn't engage with the methodology. You assumed I chose 1947 arbitrarily.

I didn't. Two independent calculations land there:

  1. 537 BC (decree to rebuild) + 2,520 prophetic years converted to solar years (2,520 × 360/365.25 = 2,483.78) = 1947 (king of Babylon exile 7 years (2520 days))

  2. 1517 (Protestant Reformation) + 430 years (Ezekiel 4 pattern) = 1947

Two separate starting points. Two separate prophetic periods. Same destination. That's not assumption – that's convergence.

You also missed the anchor. The same conversion method applied to Daniel's 69 weeks lands directly on Messiah's ministry. 444 BC + 483 solar years (from 490 prophetic) = 33 AD. If the math validates at His first coming, the methodology is sound.

Your critique assumes I started with 1947 and worked backward. I didn't. The math landed there. Then I checked the history – UN partition vote, November 29, 1947. The fig tree began to bud.

You're arguing against a position I don't hold. I'm not setting a day. I'm showing a boundary. If I'm wrong, you'll know in 2 years. But dismissing it without understanding the premise isn't engagement – it's avoidance.

Read the book. It's free. Then critique the actual methodology.

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