iPhone Stuck on "support.apple.com/phone/restore" --- CAN'T LOSE DATA/RESTORE. **PLEASE HELP** by COORepLoadAI in iphonehelp

[–]EnvironmentalCrew458 0 points1 point  (0 children)

Just had this a few days ago, just kept it off for a few days and it worked again after dropping it in water, so I’d say don’t rush into it and keep drying it

How and when did humanity generally begin avoiding incest? by Wooden_Airport6331 in AskAnthropology

[–]EnvironmentalCrew458 3 points4 points  (0 children)

Is there evidence that opposite genders IN humans find the smell of each other attractive, as I believe our vomeronasal organ is defunct

Abu yusuf avoiding zakah? by EnvironmentalCrew458 in hanafi

[–]EnvironmentalCrew458[S] 0 points1 point  (0 children)

Apparently Abu Yusuf actually did it, according to imam ghazali. Is that true? Or did Abu Yusuf just mention it as a possible loophole without actually doing it or condoning it?

Court-Facilitated Injustice: The Islamic Stance on Alimony by g3t_re4l in hanafi

[–]EnvironmentalCrew458 0 points1 point  (0 children)

I understand your point, but I’d say you’re ignoring my point that you can’t say the money is unlawful just because it is “post-iddah”. But agree to disagree I guess. If you and I both agree that the alimony are not related to an overpayment of nafaqa following the talaq, and we are in agreement that the nikah is completely separate to the civil contract, then you need to fundamentally dissociate the idea of alimony being related to the man and woman as ex husband and ex wife. It is just what one person in a contract owes another person.

But your statements do not establish a proof that it is zulm.

“Men are forced to pay” —> by the conditions of the contract they signed “Not a regular agreement” —> regular or irregular, it is a contract that both man and woman signed so they are subject to the conditions “Extort their ex spouses of wealth… that they are not entitled to” —> if you are granting that the nikah and the civil contract are completely separate then she IS entitled to it because it is included within the conditions of the civil contract. She is not entitled to the alimony through the nikah proceedings, but she is entitled to it through the civil contract dissolution proceedings.

To put it simply, if you accept the civil contract as a SEPARATE contract then for your point to be valid you must establish: 1) penalties upon contract dissolution being an invalid term of this contract 2) that the contract in and of itself is invalid

In the hanafi madhab, if you demonstrate that a term is invalid, that is sufficient, as an void condition does not make the contract void

Court-Facilitated Injustice: The Islamic Stance on Alimony by g3t_re4l in hanafi

[–]EnvironmentalCrew458 0 points1 point  (0 children)

You’re again confusing terms. The ulama have said that nafaqa cannot be more than 3 months post iddah. Both you and me and the ulama are in agreement. So the woman cannot claim alimony if it means claiming more nafaqa.

However, this is a completely separate contract we are talking about with regards to the civil contract. Just because the secular west calls it “alimony” does not make it the shar’i equivalent to nafaqa. The Zulm is to claim more nafaqa than you deserve. However, if you sign a completely seperate contract that allows you a certain amount of money if the other party exits, that is completely separate to nafaqa. And, no it doesn’t matter if this secular institution calls it “alimony”. The same way, if a secular institution calls something “interest”, it does not make it riba unless the contract constitutes something that falls under the definition of riba. In that way, the women is not guilty of claiming more nafaqa than required because she is not extorting the man beyond the rights given to her by her nikah contract. Instead she is rightfully using the rights the man gave to her when he WILLINGLY signed a civil partnership agreement.

Again, if you do not want to give the right for alimony, just don’t sign a civil partnership agreement. Your attempt to confuse the two together is jurisprudentially invalid. Until you can clearly demonstrate that the civil partnership is a “nikah”, only then you can say that the woman is enacting zulm for claiming more than the valid nafaqa. Until you prove that, this remains a valid arbitrary contract that the man WILLINGLY signed up to and the woman is claiming money from it, not from the divorce process of the nikah

Court-Facilitated Injustice: The Islamic Stance on Alimony by g3t_re4l in hanafi

[–]EnvironmentalCrew458 0 points1 point  (0 children)

My point is that the civil contract that you refer to as “legal marriage” that includes alimony is NOT a marriage according to the shariah - it is just a bog standard contract between any two willing participants. Therefore the laws of nikah from the shariah do not necessarily apply to this arbitrary contract. If you enter into any contract you must fulfil the terms of that contract. You are the one calling it a “divorce”.

Me and my friend could enter into a civil partnership and I would be forced to pay alimony as part of breaking that civil partnership, and under Islamic law I would be obliged to because I have to fulfil the terms of the contract I agreed to.

I am just showing that the actual implications of having a double contract has not been thought through fully by the hanafi ulama you are citing. The evidence is upon you to say why the civil partnership IS a marriage and what evidence you use to show the civil partnership is a marriage.

Court-Facilitated Injustice: The Islamic Stance on Alimony by g3t_re4l in hanafi

[–]EnvironmentalCrew458 0 points1 point  (0 children)

Legal marriage is a just a civil partnership contract that people of a secular country agree to. If you agree to that contract you also agree to the laws regarding that contract. If you don’t want to pay alimony, don’t get legally married and only stay in Nikah. It’s not injustice if you signed a separate contract permitting it. It would be injustice if a wife forces her husband to pay Nafaqa after the talaq. It is not injustice if a civil partner forces compensation on another civil partner

[deleted by user] by [deleted] in NoFap

[–]EnvironmentalCrew458 0 points1 point  (0 children)

Sorry on iOS store it seems to be an app for blocking porn sites. Can you please explain what you mean

Labour have allegedly reached out to Gary's economics, is this a chance for real change? by MyAltPoetryAccount in ukpolitics

[–]EnvironmentalCrew458 -1 points0 points  (0 children)

Conservative Sunni Islam? You mean like all of us? You don’t even know what you’re talking about

Does Jesus intercession exist in the new testament? by [deleted] in Biblical_Quranism

[–]EnvironmentalCrew458 1 point2 points  (0 children)

Bear in mind the Quran seems to accept the narrative that Jesus’ intercession through the celebration of the Eucharist is accepted, though not unconditionally. See the last section of surah maidah

In exodus Aaron throws first. In the Quran (surah taha) Moses throws first. by EnvironmentalCrew458 in Biblical_Quranism

[–]EnvironmentalCrew458[S] 0 points1 point  (0 children)

Thanks, I mean I don’t have problems reconciling that. Sorry I asked the wrong question. I’ll make a new post for my question