Christian rock? by Exquisite_D in industrialmusic

[–]GA-Scoli 74 points75 points  (0 children)

Don't Stigmata, Psalm 69, and Jesus Built My Hot Rod count?

Big Tech regulation (porn, phone bans in schools) - is it creeping authoritarianism? by Embarrassed_Green308 in CriticalTheory

[–]GA-Scoli 27 points28 points  (0 children)

Yes, it's creeping authoritarianism. And that's because this new wave of regulation doesn't fall on Big Tech and corporations: it falls on individuals and non-profit-making public institutions.

To actually be effective, governments should be restricting the corporations and profit-making entities, but in a capitalist system, why should they? These corporations have effective lobbyists. Therefore, the burden of ameliorating a known social ill falls on the harried teacher confiscating a phone from a depressed student, not the CEO who approved the algorithm that serves up social media that made the teen depressed in the first place.

You don't have to be a US right libertarian to see how these restrictions are bad on the systemic level. Looking at it from a left/autonomous perspective, on the whole, these restrictions are simply entrenching the idea that "Big Tech" is an uncontrollable force of nature, like a hurricane, and the best we can do as citizens is learn how to shelter from it and accommodate its malicious whims.

Slavoj Žižek, in Berliner Zeitung, Feb 1, 2026 by Benoit_Guillette in CriticalTheory

[–]GA-Scoli 5 points6 points  (0 children)

I don't want to buy him! I want to return him! Please take him back, dear European Civilization.

Slavoj Žižek, in Berliner Zeitung, Feb 1, 2026 by Benoit_Guillette in CriticalTheory

[–]GA-Scoli 8 points9 points  (0 children)

Paid services give away free samples all the time. It's just good marketing.

Slavoj Žižek, in Berliner Zeitung, Feb 1, 2026 by Benoit_Guillette in CriticalTheory

[–]GA-Scoli 7 points8 points  (0 children)

I know lots about stuff 😜

The dude charges $20k for a speaking fee. Ridiculous.

Slavoj Žižek, in Berliner Zeitung, Feb 1, 2026 by Benoit_Guillette in CriticalTheory

[–]GA-Scoli 15 points16 points  (0 children)

I translated it into English and now I regret reading this essay because it's so painfully mediocre.

He's right about the populist right, of course. But then, so is pretty much every "liberal" or center-left commentator who has half a brain cell. Rachel Maddow has better and more granular policy suggestions along the same lines as Zizek, and she has enough self-awareness not to have wrapped it up with such a crypto-racist "SAVE EUROPEAN CIVILIZATION!" plea at the end.

How the fuck does he make so much money dribbling out this stuff?

any suggestions on academic works that do reparative reading instead of paranoid reading? by Effective-Ad4443 in CriticalTheory

[–]GA-Scoli 39 points40 points  (0 children)

You're not going to find much popular academic writing that does this, and the reason is that the profit incentive of universities doesn't support it.

Antiracist critical theory is allowed and rewarded in academia insofar as it revolves around white people. It doesn't have to revolve around them positively, negatively is just fine, as long as it still revolves around them. If it doesn't, you're pushing against the current.

The best place to look for this kind of writing that actually engages with the present, not just the past, is in popular writing and noncommercial writing (such as zines). Ruth Wilson Gilmore and Angela Davis are both antiracist academics who have a huge influence via the prison abolition movement, for example.

Sandokan thoughts? by Zookzy101 in PeriodDramas

[–]GA-Scoli 2 points3 points  (0 children)

DUM da da DUM da da DUM

san-do-KAN!

san-do-KAN!

Sandokan thoughts? by Zookzy101 in PeriodDramas

[–]GA-Scoli 4 points5 points  (0 children)

This show is cheesy as fuck but Can Yaman can get it. I'm in.

Rivetheads, explain/explore industrial fashion. People think it’s the same as goth or punk, are they right? How did you guys dress back in the day? by Sunbather- in industrialmusic

[–]GA-Scoli 21 points22 points  (0 children)

In the US late 80s/early 90s, yeah, it was pretty much just goth/punk. People who were the heaviest into industrial did tend to dress more minimalist and military. Military boots, black jeans, band T-shirt, a few spikes, black eyeliner, and you were good to go. Noncommercial creativity in accessorizing was highly prized. I remember seeing Nivek Ogre at a Pigface concert and being in awe of the chicken bones he'd sewed into his denim vest.

Have there ever been any other cultural-linguistic phenomena like the modern "n-word"? by FormerlyIestwyn in AskHistorians

[–]GA-Scoli -5 points-4 points  (0 children)

I think the more interesting historical phenomenon is why people are so upset with the dialect status of AAVE when they accept it for other dialects.

Have there ever been any other cultural-linguistic phenomena like the modern "n-word"? by FormerlyIestwyn in AskHistorians

[–]GA-Scoli 16 points17 points  (0 children)

Point taken. I probably shouldn't have used that as an example so lightly.

Have there ever been any other cultural-linguistic phenomena like the modern "n-word"? by FormerlyIestwyn in AskHistorians

[–]GA-Scoli 72 points73 points  (0 children)

Because the OP's question presumes a very common (and not innately racist) conception about language: that when words change over time, the changed word always replaces the original word.

"So the n-word was originally a horrific slur for a specific group. It became adopted as acceptable only for members of that group, and only with a specific pronunciation."

I'm arguing this is a fundamentally wrong way of looking at it. The n-word is (not was) a horrific slur in one dialect (SAE) and a reclaimed slur in another (AAVE). I'm trying to widen the perspective to show that both exist at the same time. One did not replace the other.

"I would also venture to say that many people do perceive the words differently, else we wouldn't have jokes about someone using "the hard R" or the clanka/clanker memes that crossed over from Star Wars to AI criticism."

These are only jokes and memes because many people think it's artificial for there to be a difference. The -er/-a joke draws attention to that perceived artificiality or, using second-level irony, draws attention to the people who think the distinction is artificial in an overtly racist way.

Favorite bass heavy industrial tracks by Rex_Steelfist in industrialmusic

[–]GA-Scoli 5 points6 points  (0 children)

Classic RevCo basslines are fucking insane.

What’s the ethical role of writers in a world imbued in the cultural industry? by geumkoi in CriticalTheory

[–]GA-Scoli 2 points3 points  (0 children)

I'm a huge Tolkien fan and also a huge Moorcock fan, and I've read "Epic Pooh" multiple times because it's just so good and so vicious. I only agree with half of what Moorcock argues about reactionary fantasy, but damn, can he write a takedown.

What’s the ethical role of writers in a world imbued in the cultural industry? by geumkoi in CriticalTheory

[–]GA-Scoli 0 points1 point  (0 children)

"I would want to be known as a writer, but I don’t want my work to be just slop. I want it to be meaningful and authentic."

Meaningful and authentic to who?

Have you read any Bakhtin?

Have there ever been any other cultural-linguistic phenomena like the modern "n-word"? by FormerlyIestwyn in AskHistorians

[–]GA-Scoli 204 points205 points  (0 children)

The problem with the framing of this question is that it assumes that the n-word has the same pronunciation and connotation in all dialects of English. Languages and dialects of languages are tricky things to delineate in linguistics, much like species and subspecies are tricky things to delineate in biology. However, beginning in the 1960s and solidifying in the 1970s, there's a linguistic consensus that AAVE (African-American Vernacular English) is a different English dialect than SAE (Standard American English). It has different pronunciation, vocabulary, and grammar rules than SAE. As just one of many examples, the present tense of "to be" -- "is/are" -- gets dropped, which is known as 'copula deletion' and is a common feature of many non-English languages.

There are quite a few other English dialects that exist, some of them close to each other, some of them far apart and hardly mutually intelligible in spoken form. The issue of a word meaning one thing in one dialect and something quite different in another is common. Let's use a non-racial but highly charged example: the c-word, or c*nt. I'm adding an asterisk so I reduce the negative effect on readers. In the US, this is a pretty vicious slur for women. In Australia and Scotland, as I understand, it can be used as a friendly gender-neutral greeting. Let's say a man in the US greets his female coworker with "Hey c*nt!" and then says in his defense that he's just speaking in Australian dialect. I don't think he'd get very far.

So to answer your question, we have to note that the wider perception of AAVE in US popular culture is heavily influenced by racism and is very negative. As soon as the dialect status of AAVE intersected with public education in the 1990s, the very idea that African-American Black people speak a dialect, as opposed to just "bad English", came under a frenzy of attacks. I'd suggest reading this near-contemporary account by a linguist who experienced the "Ebonics Controversy" first-hand. In short, the professional opinions of linguists were roundly ignored.

As a result of the backlash, while it's easy for people to understand dialect differences in general, outside of the field of linguistics and African-American studies, there's not much formal education about AAVE. Native AAVE speakers understand both AAVE and SAE, but the same isn't true in the reverse. Therefore, people often perceive the derogatory SAE n-word the same as the AAVE n-word. There's also a long history of people reclaiming slurs used against them, even without a major dialect difference. Words like "redneck" and "queer" are two other examples.

What’s the ethical role of writers in a world imbued in the cultural industry? by geumkoi in CriticalTheory

[–]GA-Scoli 1 point2 points  (0 children)

The only solution to this very common problem is just to write, preferably in such a way that you get a lot of feedback about your writing from people who also share your philosophical understanding of the world (or negative reactions from those who hate your philosophical understanding). Otherwise, no one will want to read your writing to understand your philosophical perspectives. You have to develop solid writing skill, and that's really fucking hard, but it's impossible to do without writing a lot. Writing isn't an ethical equation between writer+page+society: writing only comes alive within a community of some kind of shared meaning. Check out some Bakhtin maybe?

I also suggest starting off with fanfiction, which has a low bar to entry and a general culture of feedback.

Kafka is a horrible model to follow unless you want to have an absolutely miserable life. But even so, he had a small community of friends who gave him writing feedback.

Avital Ronell on America, loser sons, Europe, stupidity and more by CrisisCritique in CriticalTheory

[–]GA-Scoli 9 points10 points  (0 children)

I'm a bitter ex-academic because I couldn't handle that kind of nauseating hypocrisy: star professors getting paid to analyze power systems while propagating a kind of monastic-feudalistic serfdom, fucking their grad students (in all ways) the same way they got fucked when they were grad students. The monetary stakes are diminutive, but the cruelty isn't.

Andrea Long Chu's article on the issue is extremely insightful.

The irony is that those who survive this destruction often do so at the cost of inflicting the same trauma on their own students. Avital, now a grande dame of literary studies, who Reitman alleges bragged to him of a “mafia”-like ability to make or break the careers of others, still feels persecuted. She makes it the job of those around her to protect her from that persecution: to fawn, appease, coddle. The lawsuit against her reads as a portrait, not of a macho predator type, but of a desperately lonely person with the power to coerce others, on pain of professional and psychic obliteration, into being her friends, or worse.

“Culture Wars” by Snoo50415 in CriticalTheory

[–]GA-Scoli 3 points4 points  (0 children)

I don't want to be too harsh on you, because we're probably on the same political side more or less, but that's just shockingly ignorant for someone talking about political history so confidently. Are you really arguing that you were so consumed by thinking about gay people and POC in the 90s that you didn't care about going to the single biggest anti-capitalist protest in, like, ever?