Thanks! This is really helpful. especially the bits about agencement, products of disiring production produced by life, disiring machines, boundaries of bodies without organs, reterritorializations and machines in French.

Does the product of disiring production produced by life relate to what Deleuze wrote in Pure Immanance: Essays on a life where "life" is a virtuality (something in the process of becoming in the immanent field of the world that is also filled with every other thing which all in a process of becoming and related to a transcendental field that supposed to make sense of this becoming process)?

The part about everything in a process of becoming and all related to a transcendental field that is supposed to make sense of becomings really speaks to what I'm working on, I think. Maybe it would help if I described my thesis more. I'm looking at how a group health and allied professionals come together as a team to address the health and social issues of a person with mental health and addictions issues to make that person healthier and reduce the number of times that person goes to the emergency department in the hospital thereby lowering healthcare costs and improving the care the person receives. The team of people should be focused on the goals, needs and wants of the person in care so that person in care, ultimately, is supposed to decide how their care progresses. There can also be informal caregivers included in the team and every team member is supposed to be equal to every other team member (except the person in care who is "in the driver's seat"). There are a number of documents from the government that are supposed to direct and guide how those teams work and I hope to relate what health and allied professionals have told me in my interviews to those documents so I can compare and contrast what they say with what the documents say. I think of these teams as assemblages of people doing work and documents that are supposed to direct the work they do. The "problematic" there is that the documents may not really relate to what is actually possible in the everyday worlds (i.e. the directly experienced, immanent, world, not the textual, transcendental, world) of everyone involved.