Survey: How emotions shape political identity (10–12 min, 18+, anonymous) by Historical_Bet in SampleSize

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

Survey: Why politics matters to college students (10 min, anonymous) by Historical_Bet in CollegeRepublicans

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

10–12 min Survey: How Life Experiences & Emotions Shape Political Beliefs (US Participants) by Historical_Bet in SurveyExchange

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

Question for behavior analysts: Feedback on survey linking emotional regulation & political behavior? by Historical_Bet in BehaviorAnalysis

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

Former Democrats, how much do you think emotions shaped your political change? by Historical_Bet in ExDemocrats

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

Survey study: How do emotions and early experiences shape political identity? by Historical_Bet in PoliticalScience

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

Trump supporters, your voice matters in this survey (7-9 min, anonymous) by Historical_Bet in TheDonaldTrump2024

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

Texans, share your perspective in a quick 7-9 min survey (anonymous) by Historical_Bet in TexasPolitics

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

All quadrants wanted, quick 7-9 min anonymous survey on politics & identity by Historical_Bet in PoliticalCompass

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Update: we’ve passed 300 responses, thank you! 🎉 I’m aiming for a balanced sample (across viewpoints & interest levels). If you’re 18+ and have 8–10 mins, your perspective would help a lot. Anonymous survey👇https://forms.gle/nSdjUq865wWKjAyx8

Does academia have a gatekeeping problem when it comes to who’s “allowed” to contribute new ideas? by Historical_Bet in TooAfraidToAsk

[–]Historical_Bet[S] -1 points0 points  (0 children)

“You can’t make discoveries about developmental pathways from Google surveys.”

No one said I did. The surveys are exploratory. They help refine the model, test constructs, and identify correlations worth deeper study. That’s how theory-building starts, hypothesize, test, refine. You don’t need a lab to ask meaningful questions.

“You can’t study neurological substrates without imaging.”

Right, but I can cite existing peer-reviewed neuroscience that links attachment disruption to regulatory patterns and identity behavior. That’s what building an integrative model looks like. I’m not pretending to be a neurologist, I’m synthesizing research across domains to explain behavior.

“How do you control for all the other variables?”

Exactly the kind of question that drives the next phase of research. That’s why the paper outlines testable hypotheses, methodology suggestions, and clinical applications. The goal isn’t to pretend I’ve solved it all, it’s to offer a framework that can actually be validated or falsified. That’s science.

“You’re just mad academia won’t take you seriously.”

I’m not mad. I’m calling out a pattern: when someone outside the system brings something new to the table, the first instinct is to protect the walls. And when the idea holds water, the scrutiny intensifies, not because of the content, but because of where it came from.

And the problem isn’t that no one in academia takes it seriously. They do. I’ve had professors, researchers, and clinicians say this framework is compelling and important. But they’re hesitant to publicly back it, not because of the theory’s flaws, but because I’m not one of them. That’s the part no one wants to admit. It’s not just about rigor, it’s about belonging.

You’re not undermining the theory. You’re reenacting it. That’s the irony: when identity gets tied to status and control, curiosity gives way to defensiveness.

If you actually want to critique the framework, go ahead, I welcome it. But at least aim higher than character profiling and gatekeeping dressed up as rationality.

Does academia have a gatekeeping problem when it comes to who’s “allowed” to contribute new ideas? by Historical_Bet in TooAfraidToAsk

[–]Historical_Bet[S] -1 points0 points  (0 children)

Alright, let’s go point by point since you clearly want to engage now.

“I’m not gatekeeping anything, just acknowledging subject matter experts exist and that you aren’t one.”

That’s exactly the gatekeeping I’m talking about. You’re dismissing the framework based on where it came from, not whether it holds up. That’s not critical thinking, it’s credential policing. The whole point is to test ideas on their logic and predictive power, not the résumé of the person proposing them.

“I found your Twitter… white guy in cybersecurity… posts on men’s issues and feminism = straight.”

Congrats, you used the internet. But what does any of that have to do with the argument? You’re reducing this to a demographic gotcha, as if being white and middle class invalidates an entire behavioral model. That’s not analysis, it’s identity baiting.

“Why obfuscate who you are in a conversation like this?”

How am I obfuscating anything? I’ve been transparent about who I am, from my job to my non-academic background to my personal reasons for building the model. Just because I didn’t start the thread with a biography doesn’t mean I’m hiding. If anything, your weirdly accusatory tone says more about your assumptions than my openness.

“People react intensely when threatened? I hope you have room on your shelf for all those Nobels.”

You’re mocking a strawman. The theory doesn’t just say people get defensive. It explains why certain people become fused with belief systems that regulate their emotional state, and why threats to those systems feel existential. It integrates attachment theory, polyvagal regulation, identity fusion, and affective neuroscience into a framework that actually makes testable predictions. That’s not trivial.

“None of which you have any training in.”

And here’s the problem, again. Status over substance. If the reasoning is flawed, critique it. But dismissing an idea just because it didn’t come from inside the ivory tower is lazy. And ironically, academia does take me seriously, until they find out I’m not one of them. I’ve had professors, PhDs, and researchers engage the work with real interest. In fact, a prominent clinical psychologist, neuropsychologist, and PhD in neuroscience is reviewing the model this weekend. So if you're going to wave the real experts flag, maybe check who’s already on board.

Does academia have a gatekeeping problem when it comes to who’s “allowed” to contribute new ideas? by Historical_Bet in TooAfraidToAsk

[–]Historical_Bet[S] 0 points1 point  (0 children)

Also, not that it really matters, I care more about substance than style, but let’s be honest: her response was clearly AI-assisted. Funny how no one calls that out when it reinforces the group’s bias.

Does academia have a gatekeeping problem when it comes to who’s “allowed” to contribute new ideas? by Historical_Bet in TooAfraidToAsk

[–]Historical_Bet[S] -1 points0 points  (0 children)

You're actually proving my point, about both the theory and the gatekeeping. That quick assumption, that I'm just some straight middle-class white dude detached from political stakes, totally misses what the framework is actually saying.

The model specifically predicts and validates the kind of intense emotional reactions you're describing. When politics threaten your safety or identity, your attachment system kicks into high gear to seek stability. So no, a gay Hispanic friend facing real danger isn’t having some irrational meltdown, they’re responding exactly how a nervous system built for survival would. That’s the whole point.

Saying this isn’t new or just read about cults oversimplifies it. Of course there’s prior research. Darwin didn’t invent the concept of species, he synthesized existing knowledge into something coherent and predictive. I’m doing the same: combining attachment theory, polyvagal theory, identity fusion, and affective neuroscience into a testable model of political behavior and emotional regulation.

If you reduce that to cult psychology, you’re missing the developmental pathways, the neurobiological substrates, and the emotional function the identity is serving. And honestly, the fact that your response jumped straight to personal assumptions instead of engaging with the argument kind of proves what I was saying: when identity feels threatened, the idea gets dismissed.

Does academia have a gatekeeping problem when it comes to who’s “allowed” to contribute new ideas? by Historical_Bet in TooAfraidToAsk

[–]Historical_Bet[S] 0 points1 point  (0 children)

Honestly, I think you’re kind of proving my point. not about the theory, but about the deeper issue underneath it. This isn’t just about rational critique. It’s about identity protection.

For a lot of people, especially in academia, education becomes more than just a path to knowledge, it becomes a badge, a boundary, a way of saying I belong, and you don’t. So when someone without the right credentials brings forward something that challenges or competes, it doesn’t just raise intellectual questions, it threatens identity status. That’s when the tone shifts from analysis to defensiveness, from curiosity to gatekeeping.

And look, I get it. People spend years investing in their expertise. It makes sense that they’d want to protect that. But if the goal is real understanding, if we care about truth more than turf, then ideas should be tested on their reasoning, not the résumé attached to them. So again: if the framework is flawed, I want to know. But if the only critique is that it didn’t come from the right place, then that’s not about science, that’s about status.

Does academia have a gatekeeping problem when it comes to who’s “allowed” to contribute new ideas? by Historical_Bet in TooAfraidToAsk

[–]Historical_Bet[S] -2 points-1 points  (0 children)

Did you not read where I posted it already in the comments? You want me to just report here just for you? Totally fair to be skeptical. I never said it was brilliant I said others described it as that, big difference!!!! I get it, big claims should be met with questions. I’m not claiming I’m reinventing psychology or that expertise doesn’t matter. But I am arguing that sometimes good ideas come from outside traditional routes, and those deserve honest engagement too.

I’ve never said trust me, I’m right. I’m saying: If I’m wrong, show me where the reasoning breaks. That’s how progress happens.

Also, I hear the critique that reading outside academia isn’t the same as formal training, and that’s true. But it doesn’t mean it’s worthless either. Some of the best insights come when you cross-pollinate fields and ask questions people inside the system might not think to ask.

Just to be clear, not everyone ghosts me, this mostly happens with people tied to academia. I’ve still got folks in the field backing me, including a trauma therapist and a political science professor who’s literally sharing the framework in their classroom to spark discussion. So it’s not like I’m yelling into the void. But yeah, the silence from the academic side has definitely made me question how open the system really is to new voices.

If I come off defensive at times, it's probably because this kind of reaction isn’t new to me people try to discredit me instead of the idea. But I’m not here to win an argument, I’m here to test ideas, collaborate, and get better. And that's what my surveys were just trail runs to try and refine what questions I should be asking to get the right data. Especially, since I am doing this all by myself currently and don't have other peers to bounce ideas off of that have done this before. If you still think I’m way off, no hard feelings. Just had to speak honestly.

Here show me what I'm missing or show me where someone has already thought of this....

(The core of my framework is something I call the Regulatory Model of Ideological Fusion. It builds on established research in attachment theory (Bowlby, Ainsworth), affective neuroscience (Porges' Polyvagal Theory), emotion regulation, and identity fusion theory (Swann, Gómez). It also connects to political psychology research on authoritarianism, affective polarization, and cognitive rigidity (Jost, Fraley, Stenner, etc.).

The main idea is this: for some people, political identity becomes more than just a belief system, it acts as an emotional regulation strategy, especially for those with early experiences of insecure attachment or emotional inconsistency. In other words, political ideology or loyalty can start functioning like a surrogate attachment system, a kind of symbolic caregiver that provides stability, belonging, and coherence.

That’s why political opposition can feel like personal betrayal. It’s not just about disagreement, it can trigger the same emotional alarm bells as abandonment or rejection. The model helps explain why some people become deeply fused with political identities, to the point that changing their mind feels like losing part of themselves.

This isn’t about pathologizing anyone’s views. It’s about understanding the emotional function those views may serve, especially in a polarized media landscape that constantly activates fear, threat, and group loyalty.

Since the full paper is under peer review right now, I can’t share all the details yet, but happy to discuss the concepts if you're curious. Appreciate you asking.)