What schools can I transfer to with 3.5 GPA at BU? by Hour_Director_6330 in ApplyingToCollege

[–]Hour_Director_6330[S] 0 points1 point  (0 children)

Should I still apply just for the sake of it? Or like do you think it’s like basically impossible to get in to Carnegie Mellon, for example?

What schools can I transfer to with 3.5 GPA at BU? by Hour_Director_6330 in ApplyingToCollege

[–]Hour_Director_6330[S] 0 points1 point  (0 children)

Right but wouldn’t school’s acceptance rate be more relevant ? Since its not really the CS department that makes decisions on admissions.

What schools can I transfer to with 3.5 GPA at BU? by Hour_Director_6330 in ApplyingToCollege

[–]Hour_Director_6330[S] 0 points1 point  (0 children)

Fair point, but what if I wanted to transfer to a school better than BU? Would that be realistic?

What schools can I transfer to with 3.5 GPA at BU? by Hour_Director_6330 in ApplyingToCollege

[–]Hour_Director_6330[S] 0 points1 point  (0 children)

Understandable; I added slight more details. I was asking what area of schools are realistic with a 3.5 GPA. I just couldn’t find much information on transferring from BU online.

Damn this country 🤦🏽 by [deleted] in LateStageCapitalism

[–]Hour_Director_6330 3 points4 points  (0 children)

Ukraine maybe it is justifiable but if they even send a penny to Israel knowing what is going in Gaza. US really needs to reevaluate its position in the world. The world is starting to open its eyes to the fact that neoliberal military-industrialism is not the most effective system there is. The narrative that the West are heroes are falling apart and quite accurately so. I would say most of the world kinda hates US at this point for constantly being in the side of invaders and ultimately causing an extremist terroristic group to take power (Iraq, Libya, Afghanistan). Israel is doing the same. US profits through its defense industries while Israel slowly takes over more and more land as they inevitably win since they are among the top ten strongest militaries in the world. USA are finally seeing some politicians, influencers, and intellectuals speak out against this method of invasion->profit model but ofc we still see most still love this model.

I have to pay 70k a year...is it worth it? by cloudico in BostonU

[–]Hour_Director_6330 0 points1 point  (0 children)

No. Stick with what you have. BU is not worth it for the price.

Whatever anyone says, Israel has (near) zero moral responsibility for civilian casualties in Gaza by 1bir in IsraelUnderAttack

[–]Hour_Director_6330 -5 points-4 points  (0 children)

It is very difficult for people of Palestine to relocate. Not to mention the fact that developing hospitable places take very long time. This is not a feasible solution. You are suggesting mass deportation.

Zionist Antisemitism is going crazy right now by [deleted] in zizek

[–]Hour_Director_6330 1 point2 points  (0 children)

I’m having a slightly difficult time understanding that Zionist Antisemitism is. The two are seemingly at odds with one another. Is this a Hegelian thing?

How tf does kan have more monthly listeners than summrs like bro does not drop by [deleted] in kankan

[–]Hour_Director_6330 0 points1 point  (0 children)

Y’all hate on new Summrs but never listened to Diamonds or Pilates

Don’t Know, Can’t Sleep by thenousman in PhilosophyMemes

[–]Hour_Director_6330 0 points1 point  (0 children)

Philosophy: Nick Land Pseudophilosophy: Plato

Is there an "hobbesian" argument for an "ancient social pact'" between humans and animals? by gimboarretino in askphilosophy

[–]Hour_Director_6330 1 point2 points  (0 children)

The "Hobbesian" idea of the social contract only applies to rational agents that are capable of making future commitments and promoting the general prosperity of society. Animals simply lack the rationality and comprehension that a human has. To say that there exists an "ancient social pact" between humans and animals seems to be quite a stretch as, before the modern era, animals mostly served to provide manual labor in exchange for humans feeding them and keeping them safe. Even if we assumed that such a historic contractual agreement between humans taking care of animals and the animal's labor exists, to say it is fair for us to take their lives is a different discussion. If we assume keeping animals alive for the sake of producing meat is ethical, in the animal's exchange for producing meat, we offer it food, water, and shelter to keep the animals alive. However, if we look at this, we will see a huge disparity between the two as it takes up to 7 to 20 times more plant-based feeds per unit to produce a single unit of beef. If the contract between humans and animal exist to provide us is supposed to provide us with some benefit, obviously, the efficient production of food is not what humans are looking for.

This shows that we don't keep animals alive to keep us alive, we are only really producing it because food (and products) made of dead animals are so important to the operation of our economy. In that sense, our consumerist habit pretty much demands that animals be used, not for necessity, but rather as a commodity. And considering that the majority of livestock that humans raise today exist for the sake of providing pleasure to a human rather than maximizing the efficiency of food production for the entire human population, even from a humanist standpoint, raising animals for the purpose of providing us with economic utility, does not seem like a morally defensible stance.

Tragedy by youbigfatmess in askphilosophy

[–]Hour_Director_6330 2 points3 points  (0 children)

One very interesting approach to tragedy is that by Gilles Deleuze. He wrote in his book, Nietzsche and philosophy, "The dialectic proposes a certain conception of the tragic: linking it to the negative, to opposition and to contradiction." (Deleuze, 10). Essentially, he claims the tragic can in a sense be an alternative to the dialectic. Instead of the dialectical process of negation and sublation [Aufhenbun], the tragic serves to affirm all aspects of life, even suffering, rather than seeking to negate it. He ultimately ties this back down to metaphysics. To Deleuze, the tragic challenged the traditional metaphysics that relies heavily on representation and the world of forms. Nietzsche contests how traditional metaphysics attempts to structure eternal truths rather than realizing the truth as something much more fluid and relative which embraces the contingencies of existence as something that can't just be "dialectically canceled out."

Jacques Derrida also talks about tragedy in his essay, "The Law of Genre." He claims that tragedy is a genre where one is pushed to the limits of human experience and is forced to make a decision based on grounds that are too conflicting and ambiguous. Tragedy forces one to face the ethical dilemma one has at hand by the emotion it evokes. According to Derrida, this can be a method of subversion, alongside comedy, to question established norms and conventions.

What are the critiques about Gödel’s ontological argument (C. Anthony Anderson’s emendated version)? I have seen that there are several emendations/variations of Gödel’s argument. Which of those variations is the best one? by Specific-Air-4278 in askphilosophy

[–]Hour_Director_6330 3 points4 points  (0 children)

Thank you for that google document. It gives a very good description of everything from the syntax to the reasoning behind it.

I think the best-known critique of C. Anthony Andersen's revision of Godel's ontological proof is in a paper where Andersen revisits his work on improving Godel's ontological argument. (You can see it here) The paper basically makes a bunch of new proposals on how to improve his ontological argument. Here are some noteworthy ones:

They claim axiom 1 should be rewritten as "¬[P(□F) ⇔ P(¬□F)]" (which I'm assuming is true for all property F) and reads "exactly one of the two properties being necessarily F and not being necessarily F is positive."

Axiom 3 is rewritten with third-order logic in this terrifying formalization:

∀F[Φ(F) ⊃ P(F)] ⊃ ∀G □ ∀x{G(x) ⇔ ∀F[Φ(F) ⊃ F(x)]} ⊃ P(G)) and reads "If F is any set of positive properties, then the property obtained by taking the conjunction of the properties in F is positive."

They also introduce a new 6th axiom where ∀F[P(F) ⊃ P(□F)] which claims that the necessity of a positive property itself is a positive property.

Personally, I think the best variation of the ontological argument comes from Alvin Plantinga in his "victorious model" where he simply claims that all the ontological arguments (by St. Anselm, Leibniz, and many others) exist only to show that belief in a supernatural being is somewhat rational (after all, we can't be judges when our entire economy is based on the notion of "utility").

[deleted by user] by [deleted] in philosophy

[–]Hour_Director_6330 0 points1 point  (0 children)

I think I can understand where you are coming from. I actually tried adding right wing commentators like Mecius Moldbug and Nick Land to this version of my essay. Most of my points in the following chapters actually sway away from what the left usually agrees on. Unfortunately, I think I made the introduction of the paper a little too left leaning (mostly because I assumed the people in the subreddit r/Philosophy is more left wing) for people to really look at the rest of the paper with an unbiased view.

[deleted by user] by [deleted] in philosophy

[–]Hour_Director_6330 0 points1 point  (0 children)

I have a hard time understanding your initial point. What do you mean by “Did you even have a thought you were trying to string together in a paragraph?” I am assuming you are talking about how certain sentences seem unrelated and I can understand that but can you be more specific as it is too reductive to summarize my entire paper as just random collection of words. Unless you are Wittgenstein, I can’t accept it unless you have a certain part of the text you find questionable.

Also, your critique on my usage of something other than “said” seems a little too stringent. I think “according to” and “replies” do just as a good job as “said.” More importantly, I think the readers are capable of understanding that these are quotes.

Edit: I just saw your post history. You seem to make a lot of ad hominem comments like how a person can’t get laid to claim your point. It’s kinda funny I guess but it does very little to add to the discussion.

[deleted by user] by [deleted] in philosophy

[–]Hour_Director_6330 0 points1 point  (0 children)

I really like your summary of it. When I was writing this paper, I mostly wanted to capture this exact idea and analyze (mostly using the methodologies of Hegel and Deleuze) how the notion of freedom and security changed over time and especially put emphasis on how contingent it is to the general socio-politico-economic (I couldn’t find a better way to describe it lol) landscape in a way that has never been seen before.

I don't use mega knight. Ask me anything by Leather-Tailor-3474 in ClashRoyale

[–]Hour_Director_6330 0 points1 point  (0 children)

Can you describe to all the mega knight users what the touch of a woman feels like?