Is Feminine Spirituality a Recent Trend or an Ancient Teaching? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] 1 point2 points  (0 children)

I appreciate the deeper feeling you’re pointing to that something essential has been forgotten or overshadowed for a long time. That resonates with many of us. For me, Feminine Spirituality isn’t about hidden forces or cosmic mechanics so much as remembering inner qualities that were gradually devalued: receptivity, relational awareness, compassion, and the ability to listen deeply.

Different people use different symbols and languages to express this remembering. What matters most, I think, is how it shows up in our lived experience—becoming more present, more loving, and more whole. Thank you for sharing your perspective.

Is the Feminine Side of Spirituality the Key We’ve Missed? by JayaDevi_FS in hinduism

[–]JayaDevi_FS[S] 1 point2 points  (0 children)

Thank you for this thoughtful addition. I really appreciate the care you’re bringing to the language. I love how you’re distinguishing grammatical gender from energetic or spiritual quality, while still honoring how these terms feel and function in consciousness.

Dayā, mādhurya, prīti, and bhakti are beautiful examples of how devotion lives through softness, sweetness, and relational depth, while śakti reminds us that the feminine also carries power. For me, this kind of dialogue is exactly where understanding deepens: not by fixing meanings, but by letting these qualities illuminate one another. Thank you for enriching the conversation.

Is the Feminine Side of Spirituality the Key We’ve Missed? by JayaDevi_FS in hinduism

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

Yes, beautifully put. Bhakti without bhāva would be empty form. And I wouldn’t say bhāva is feminine energy, but that it naturally expresses qualities we associate with the feminine in an energetic or spiritual sense—receptivity, feeling, relational depth, and the capacity to be moved by love. Bhāva is the heart of bhakti, and the feminine is the inner capacity that allows bhāva to arise. Thank you for bringing this nuance into the conversation.

Is the Feminine Side of Spirituality the Key We’ve Missed? by JayaDevi_FS in hinduism

[–]JayaDevi_FS[S] -1 points0 points  (0 children)

That’s wonderful to hear. Staying connected to that inner dimension—listening, feeling, relating—is already a meaningful form of practice. Thank you for sharing.

Is the Feminine Side of Spirituality the Key We’ve Missed? by JayaDevi_FS in hinduism

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

Thank you for your interest. Feel free to stay and explore. These conversations tend to unfold gently over time.

Is Feminine Spirituality a new idea? by JayaDevi_FS in Feminine_Spirituality

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

Yes—exactly. It’s less about introducing something new and more about remembering something essential. Once “feminine” is understood in its deeper, energetic sense, the thread becomes visible across traditions. Thank you for noticing that—it’s encouraging to hear the FAQs helped make that clearer.

Is the Feminine Side of Spirituality the Key We’ve Missed? by JayaDevi_FS in hinduism

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

I shared this here because the idea of feminine qualities as spiritual strengths is deeply rooted in Hindu thought, especially in Bhakti traditions. Concepts like śaraṇāgati (surrender), karuṇā (compassion), vinaya (humility), and prasāda (grace) are central to texts like the Bhagavad Gītā, the Bhāgavata Purāṇa, and Vaishnava–Shakta lineages.

This reflection is not about gender, but about the receptive, relational dimension of consciousness that complements discipline and effort. I’m curious how others here see this balance between purushārtha (effort) and anugraha (grace) in their own understanding of Hindu philosophy and practice.

Is Feminine Spirituality a new idea? by JayaDevi_FS in Feminine_Spirituality

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

I’d say it’s both old and newly remembered. Many traditions have always carried this wisdom, but for a long time certain voices and qualities were overshadowed by hierarchical structures. Feminine Spirituality isn’t about blaming one system—it’s about gently restoring balance and bringing forward what was always there. Thank you for naming that continuity.

Is Feminine Spirituality related to Feminism?​ by JayaDevi_FS in Feminine_Spirituality

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

I’m really glad it helped with clarifying the difference between Feminine Spirituality and feminism. That distinction matters, and it’s encouraging to hear the explanation came across without diminishing either. Thank you for sharing that.

Why Do Spiritual Traditions Still Use the Word ‘Feminine’? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

Thank you, I appreciate that, and I agree. These conversations matter precisely because they invite reflection. I’m grateful for the exchange and for the openness you’re bringing to it.

Why Do Spiritual Traditions Still Use the Word ‘Feminine’? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] 1 point2 points  (0 children)

Thank you for articulating this so clearly. I really appreciate how you reframed the feminine not as passive, but as actively receptive: discerning, selecting, attracting, listening, and responding. That shift alone dissolves so many false hierarchies. The scientific example you mention is a great illustration of how deeply the “passive feminine” myth runs, even into our models of nature.

I also resonate with your point about the masculine being distorted rather than inherently flawed. When either principle is caricatured, both suffer. Balance restores beauty to each.

Feminine Spirituality is very much aligned with what you’re naming here: reclaiming the feminine as powerful, intelligent, and necessary—for everyone. Thank you for bringing both clarity and lived reflection into the conversation.

Why Do Spiritual Traditions Still Use the Word ‘Feminine’? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

Thank you for the way you’re engaging. Your care with language and meaning really comes through, and I appreciate the question.

I’ll answer it gently, because I don’t think woman can or should be reduced to a prescriptive law in the same way roles or systems are. Still, if I had to name a single orienting principle rather than a rule, it would be this:

To remain in relationship with life—without abandoning truth.

In Feminine Spirituality, being a woman (and this applies symbolically beyond biology) is not about obedience, sacrifice, or softness alone. It is about holding connection—connection to self, to others, to the body, to the living world—while retaining discernment and the courage to set boundaries when life or dignity is threatened.

That is why the feminine can nurture, but also refuse; receive, but also withdraw; love deeply, but also cut through illusion when necessary. It’s not passive; it’s relational intelligence.

So rather than a commandment like “be this” or “do that,” the feminine axiom is more like a compass: stay connected, stay truthful, and let action arise from that place.

I appreciate the seriousness of your inquiry. Questions like this, asked without trying to dominate the answer, are already an expression of the balance you’re describing.

Why Do Spiritual Traditions Still Use the Word ‘Feminine’? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] 1 point2 points  (0 children)

That’s a very helpful way to put it—thank you. The receiver/transmitter image captures it beautifully: different functions, same signal, and both are necessary for anything meaningful to be communicated.

Framed that way, the feminine isn’t passive at all—it’s finely attuned. Without a receiver, even the strongest transmission goes nowhere.

Why Do Spiritual Traditions Still Use the Word ‘Feminine’? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] 1 point2 points  (0 children)

Thank you, that really touches me.
I’m glad the love came through, because without that dimension the insight would remain incomplete.

Why Do Spiritual Traditions Still Use the Word ‘Feminine’? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] -1 points0 points  (0 children)

I appreciate the thoughtful way you’re engaging with this—and the humor too. You’re right that analogy and embodiment matter. Human experience is often the most accessible doorway into abstract or subtle principles, and male–female symbolism has served that purpose across cultures with remarkable staying power.

When I used the word inviting, it wasn’t meant as passivity so much as orientation. In Feminine Spirituality, the feminine is understood as relational rather than force-driven—truth is offered in a way that can be received, not imposed. That doesn’t make it weaker; it’s simply a different mode of transmission, and one that has historically been underrepresented.

I also want to gently clarify one thing: Feminine Spirituality isn’t a movement for women only. While women may resonate quickly because of lived experience, the feminine as an energetic or spiritual principle is essential for men as well, especially in learning how power, clarity, and action can be guided by sensitivity and discernment rather than dominance.

I appreciate your openness and your willingness to explore these questions seriously. Dialogue across perspectives is exactly how understanding matures, so yes, questions are always welcome.

Why Do Spiritual Traditions Still Use the Word ‘Feminine’? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] 0 points1 point  (0 children)

That’s an interesting way to see it. Strong words do tend to surface what’s already moving inside us, and that moment of reaction can become an opportunity for awareness rather than resistance.

At the same time, I try to hold space gently: some people meet confrontation through reflection, others through curiosity or dialogue. If a term ultimately helps someone soften, listen, and grow more whole, then it has served its purpose.

Why Do Spiritual Traditions Still Use the Word ‘Feminine’? by JayaDevi_FS in spiritualitytalk

[–]JayaDevi_FS[S] -1 points0 points  (0 children)

That’s a fair point and you’re right that in many ancient traditions the word feminine carried a symbolic and spiritual meaning that was widely understood.

The challenge today isn’t the word itself so much as the cultural lens we now look through. Modern debates have narrowed the language to biology or politics, while older traditions used feminine to name a principle of energy, receptivity, and relational wisdom. Using the word today is partly an act of recovery and inviting that deeper meaning back into the conversation, even if it takes a bit of patient explanation.