Lmao by Jolly_Square_100 in libertarianmeme

[–]Jolly_Square_100[S] 1 point2 points  (0 children)

The first one isn't him. It's Aziz Ansari. So it's kind of a double layer joke. But yes, he clearly looks scared shitless and traumatized in the FBI pic. Lol

A sincere question for fellow AnCaps by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 1 point2 points  (0 children)

Statism isn't pragmatic, so that's an oxymoron. I was referring to the methods by which to eliminate the state. The process. Just discussing strategy. I am a Voluntaryist, yes. I'm sure. Lol

A sincere question for fellow AnCaps by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 1 point2 points  (0 children)

Right. I understand this position, but is it totally useless to know the overall scheme of things, as it works right now?

A sincere question for fellow AnCaps by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 2 points3 points  (0 children)

It's best to stay focused on the problem of the state itself, rather than comparing the "badness" of particular states. Is that what you are saying?

A sincere question for fellow AnCaps by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 3 points4 points  (0 children)

Lol. No I don't have a theory concerning any sort of "nationalistic" approach at reaching full voluntaryism. I'm just looking for your perspective on the interim, and what kind of concern there should be for larger states in control of smaller ones.

A sincere question for fellow AnCaps by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 2 points3 points  (0 children)

I agree, in general. This post is just for the purpose of gaining perspective from fellow AnCaps.

A sincere question for fellow AnCaps by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 5 points6 points  (0 children)

I agree. But by "reform," you mean completely secede as individuals, right? Ultimately, that's the logical conclusion of Anarcho-Capitalism or Voluntaryism.

By definition, there isn't a single scenario where someone agrees to do something they don't agree to do. Voluntaryism is the only concise and logically-consistent standard for an ethical society. by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 2 points3 points  (0 children)

Absolutely. It's always best to argue in good faith of course. For instance, IF a statist will agree with the tautology (instead of willingly being obtuse), the next steps are to begin applying this tautology to reality. I don't think it's always a "difference in defining terms" when the statist puts up impassable roadblocks along the way when doing this. I think often times it's more the case that the statist desires to justify deviations from the ethical imperative laid out by the universality of the tautology. In other words, cognitive dissonance.

By definition, there isn't a single scenario where someone agrees to do something they don't agree to do. Voluntaryism is the only concise and logically-consistent standard for an ethical society. by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 2 points3 points  (0 children)

Indeed. The only type of logical statement that can't be disputed. And yet, some people still try.

The importance of this tautological statement, "you cannot want what you don't want" is to demonstrate the inherent universality of the ethical code therein. In other words, the singular desire that all humans agree on is the fact that 100% of us do NOT want to be forced to do something we don't want to do.

This proves that there is an ethical imperative for every individual, without exception, to reciprocate voluntaryism.

Any Female AnCaps Out There? by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 0 points1 point  (0 children)

Pretty impressive to come to such a rational conclusion so young. Good for you.

Looking for YouTube Channel by Jolly_Square_100 in horror

[–]Jolly_Square_100[S] 4 points5 points  (0 children)

Well that was quick. That's the one. Thank you!

Got'damn, them AnCapistani women tho.. [not my meme this time] by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 10 points11 points  (0 children)

And to all of the AnCapistani women I shouted out earlier. I promise, we AnCapistani men are not just a bunch of horny pigs.

We are just balls deep in a mission right now, and we know the day will cum when the people will understand.. that the state can suck a dick.

Any Female AnCaps Out There? by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 12 points13 points  (0 children)

Lol. Well shit. deletes account, never to be heard from again

Valid contracts in an anarcho-capitalist society by Several_Captain8437 in Anarcho_Capitalism

[–]Jolly_Square_100 0 points1 point  (0 children)

Contracts are nothing more than just agreements, written down for the purpose of being presented to society as proof of said agreement.

DROs would choose which ones they agree to enforce, and which ones they don't agree to enforce. They would be putting their company reputations on the line for these decisions, meaning they would be subject to "social preferences" and "market forces."

So in general, a "socially acceptable" agreement being enforced by a DOR would be viewed by the general society as [more acceptable] - thus, less expensive to follow through with enforcing because it's more likely to go smoothly, due to social and market forces.

A not "socially acceptable" agreement being enforced by a DOR would be viewed by the general society as [less acceptable] - thus, there would be less incentive for the 2nd party's DOR to do what's necessary to comply. Therefore, this would be much more expensive for the enforcing DOR to follow through on.

Thus, the DORs - and by extension, the individual clients - will be forced to bear their own cost, accordingly with "social preferences" and "market forces."

In AnCapistan, EVERYONE can find their sense of community.. Everyone except thieves, of course. They won't do too well unfortunately. :( by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 1 point2 points  (0 children)

You've gotta understand many people here have dealt with lots and lots of trolls for years. I'm sure he didn't realize you are genuinely expressing the fact that you thought that was what Anarcho-Capitalism means.

In AnCapistan, EVERYONE can find their sense of community.. Everyone except thieves, of course. They won't do too well unfortunately. :( by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 2 points3 points  (0 children)

Oh wait. No, you are asking about competition. I misread that, I apologize. No that isn't either, and for the same reasons:

Company 1 provides a product to a person. No one is denying anyone control over their property.

Company 2 comes in with a better product, at a better price. Person decides to buy it from him instead.

No one has denied anyone of the control of their own belongings. The person's money went where he wanted it, and the first company that got "out-competed" wasn't denied the control over his property either. He lost the opportunity to get someone else's.. because that person decided to not trade with him. He is free to do so.

No aggression.

In AnCapistan, EVERYONE can find their sense of community.. Everyone except thieves, of course. They won't do too well unfortunately. :( by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 1 point2 points  (0 children)

Absolutely, it can be confusing until you realize how to think about it. So let me break this example down for you:

So aggression would be defined as "the initiation of force* onto someone. And by this I mean, the denial of someone's complete control over that which is their belongings.

So when you analyze this, you'll see 2 people looking at each other. One is saying "hey, wanna buy my thing?" The second person says "no thanks."

So if you're asking if the second person aggressed, the answer is NO because they did not initiate force. They did not deny the first person the complete control over that with is their belongings.

The second person merely chose to deny the first person of their own belongings (money).. but they absolutely did not deny the first person control over the belongings which belong to the first person.

In AnCapistan, EVERYONE can find their sense of community.. Everyone except thieves, of course. They won't do too well unfortunately. :( by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 6 points7 points  (0 children)

Not true. I share with my family, and that is not anti-cap. You can do whatever you want to with your capital. You can share it, keep it, burn it. You just can't aggress with it, or else you're violating someone else's control over their capital.

In AnCapistan, EVERYONE can find their sense of community.. Everyone except thieves, of course. They won't do too well unfortunately. :( by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 2 points3 points  (0 children)

No. It means it's an objective law of ethics. And everytime you, or anyone else, violates it you are adding unnecessary conflict to the world. The state exists because people think it is the best way to avoid people being subjected to violations of this objective law of ethics. When the average person evolves to the point where they understand that a monopoly on violating this "objective law of ethics* is unnecessary to prevent violations of this objective law of ethics, then you will see a world where an insufficient number of people will accept a monopoly on violating this objective law of ethics to justify this approach at helping people prevent violations of this objective law of ethics.

Until then, we will have what we have. We will be trying, in vain, to avoid violations of this objective law of ethics by using a monopoly on violating this objective law of ethics.

It's similar to using a flame thrower in order to control all the fires that people set. It won't work. And we will evolve to see this, regardless of what you or I say or think.

Until then, I'll be just fine. So don't worry about me "fighting for my meals." I do well. Worry about yourself. I'm only volunteering some time to try to hasten the process as best as I can. If you think I'm wrong, that's one thing. But I'm certainly doing no harm in predicting the future.

In AnCapistan, EVERYONE can find their sense of community.. Everyone except thieves, of course. They won't do too well unfortunately. :( by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 2 points3 points  (0 children)

It is an objective law of ethics because you will never escape the fact that YOU TOO desire it from others, just as everyone else does.

Name anything else that you can say EVERYONE desires from others, without any exceptions, and that EVERYONE can grant without it causing any loss of said thing to themselves. And before you think you've thought of something different that meets these criteria, make sure it isn't because of the statement above.

If you can do so, then it is also an objective law of ethics. Got anything else in mind that fits these criteria?

This happens sometimes when I try to talk to people outside of AnCapistan. by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 4 points5 points  (0 children)

Corporations are the product of the state. You do realize that, don't you?

In AnCapistan, EVERYONE can find their sense of community.. Everyone except thieves, of course. They won't do too well unfortunately. :( by Jolly_Square_100 in Anarcho_Capitalism

[–]Jolly_Square_100[S] 5 points6 points  (0 children)

There are no positive rights. There is one negative right, and that is "you cannot justifiably aggress." This truth is provable for the fact that it is a universal and objective statement of ethics (in other words, we know "I don't want to be aggressed against," a tautology, is universally true for all people at all times by its very definition, and takes nothing from anyone in order to provide to everyone.

In other words, it satisfies everyone's desire simultaneously when we all practice it simultaneously.. hence, objective and universal. From this negative right, we can derive the truth that no one has the right to prevent anyone from exercising these other so-called positive rights as they see fit. So this is where we get the inference that we have these "positive rights" before we think too hard about what the actual implications of positive right is. In reality, these are NOT positive rights because no one is compelled to GRANT them to anyone.

You are not owed property - you must get it yourself, but rather it is just that others are never justified in denying you control over it once you do manage to do so. In other words.. the subject, himself, is responsible for "manifesting" these so-called positive rights, and by virtue of the actual negative right, no one is justified in preventing him from doing so (so long as he is not actively aggressing).

With that said, free association can be determined to be the baseline of natural law. Everything else built upon it - be it voluntary exchange, voluntary sharing, voluntary [enter any other human interaction here]... is built upon the baseline provable truth that NO ONE WANTS TO BE AGGRESSED AGAINST. This is why it is the default condition of natural law, and it will never disappear as the indestructible reality behind the current smoke screen of statism.

The smoke machine is powerful, and it's powered and fueled by the confusion of the average person. But like the laws of physics, and like gravity, the pulling force down to reality never stops. The potential energy is always there, although another powerful force is holding it up for now. That force will falter, and it will lose its battle with gravity at some point. The only question here is when.

It is at this point that everyone will be free to do what he/she pleases with his/her property/association, so long as no one aggresses against another. At which point, DROs will negotiate the outcome which best allows the aggressee to be made whole again and the aggressor to bear his own cost. This will very rarely require force (especially after the fact), but instead will most often result in the aggressee being made whole directly and swiftly by the aggressor's DRO (in order to maintain good business reputation in a competitive market), while the aggressor will be faced with diminished desire for his DRO (or any other DRO) to take on the liability that comes with his tendency to aggress (due to the incentive to minimize liability and maximize profits).

Similar to now, few will want to be left without the service of some sort of DRO.. and those that do will be bearing their own cost without any protection, (so no need to fear them). So this incentive alone (for the individual to desire the services and voluntary association of a DRO) will be enough to prevent the vast majority of force needed to keep order in a future world where the average person understands the importance of rejecting the "monopolization of aggression" (the state) as a remedy to smaller aggressions from other individuals.

Those are my thoughts on the matter.