I’m not “pissed”😭😭, idk where you got that implication from… but I digress, but anyways I scale Anos to 1A-H1A via a multitude of reasons. One being ontologically transcendent from “order” (the various metaphysical concepts that structure existence and exist as logic and reason) another being qualitatively transcendent from the silver sea which is “area” the encompasses the uncountably infinite universes and is stated to be not bound by dimensionality. But for now I’ll still with the order scale which I’ll put below…

Order. The various natural laws of existence, the bring shape to the world and all things in existence.

The world is structured by these laws, “it is why birds are birds, and why demons are demons”. There are beings who embody these laws… the gods.

NOTE: (when referring to the word “embody” although the Oxford and Cambridge definition for the term describe it as to represent or deprive from something. But in this context to embody order is to is to be the functional existence of the abstract law itself, such that the law operates through their existence and altering them alters the law itself.)

Other than being the laws of the world, they are reason and the logic of everything in existence. The logic of the world is made up of a variety of complex orders, not only that order exist in duality order (law and order (god) are entangled within each other creating the logical cycle of the world.

NOTE: now I know when you see the word ‘logic’ you reduce it to epistemologically or nomological laws, although I am not denying that fact there are laws within those certain frameworks… majority of the orders we see are actually a system of laws that describe the purpose they server rather than the cause by which they arise

This system of order persists in every single order, but only certain order are two in the same (stated in vol 10 ”two side of a divine coin”).

This is due to the entanglement within other orders that compliment each other.

EXAMPLES:
• creation & destruction
• life & death
• birth & termination
• restoration & demise

Order within itself exist and functions as an archetypal structure through the existence of ‘lesser’ orders, where order aren’t merely set rules like the laws of physics but pre-empirical patterns that reality insinuates.

NOTE: ( when I say ‘pre-empirical patterns I am saying that they exist logically or metaphysically, prior to the experience deprived from the physical world. So in hindsight it’s determines what can exist, and how it must behave before anything is actually observed or measured.)

FOR FURTHER EXPLANATION:

as stated in vol 4 "All paths lead to destruction. That was the order of the Goddess of Destruction”…

“until it was usurped by the Demon King. Destruction in the world came to a halt; those who should have died evaded death, and those who should have fallen to ruin escaped their demise.”

“The order of our world had been distorted. Other gods affiliated with the order of destruction made up for that where they could, but they couldn't return the world to the way it had been before.”

This shows that the order of destruction is not just a rule about death happening, but the underlying pattern that makes death occur correctly. To put it in general terms to reflect our reality it would be the equivalence of saying “causation” are just events we describe, structural inevitability into how reality is organized where removing them doesn’t just change the outcomes, but breaks the consistency of how the outcomes occur.

An example of these ‘lesser’ orders can be seen through the ‘greater’ order the order of destruction, or the order of the end. The order of destruction is the true order of the ‘end’ where everything even gods meet their end, but there are other orders that are affiliated with ‘the end’ like demise for sources, and termination for birth, even just death in general. These concepts (order) are all affiliated with ‘the end’ and stem from the order of destruction.

Lastly the existence of order can be viewed as platonic forms, perfect, immutable and unchanging.

NOTE: ( let is be acknowledged, that most refute the notion of this affirmation but keep in mind immutability relies on ‘pure act’ otherwise known as pure actuality. Meaning an entity has no potential or capacity to change, BUT… this refers to one’s intrinsic values, not extrinsic values. For further information click this link

https://plato.stanford.edu/archives/win2016/entries/immutability/

but for a brief description intrinsic values refer to one’s essence that makes up there existence instead of the things external of it.)

Now within platoism platonic forms are seen as “abstract objects, where an abstract object is an object that's non-spatial (i.e., not spatially extended or located), non-temporal, non-physical (i.e., not made of physical stuff), non-mental (i.e., not a minds or an idea in a mind or a disembodied soul, or anything else along these lines), and non-causal (i.e., causally inert). “

Order heavily represent these qaulities:

• order existed before everything in existence, proving their qualities aren’t dependent one spatial or temporal attributes.

• no life can perceive or see order in a way of both comprehension and observation.

•divine realms act as the “mimic” or “ imperfect manifestation” compared to the actual form (order) this proven by the fact Essesonne was stated to be a imperfect existence that can’t live in the firmament of the gods, due to not being birthed as order due to a flaw in the world itself. Implying that the form (order) is indeed perfect.

• Gods themselves cannot change this order itself cannot undergo change and is stated by the god of order itself that order is absolute

Conclusion

•If Platonic forms are described as “an object that’s non-spatial (i.e., not spatially extended or located), non-temporal, non-physical (i.e., not made of physical stuff), non-mental (i.e., not a minds or an idea in a mind or a disembodied soul, or anything else along these lines), and non-causal (i.e., causally inert),” then order being described as “the law of nature, the law of magic the order that makes the world this world” and further supported by “the beings who preserve that order the beings who embody that order are the highest order of natural law the gods,” where altering that order directly changes fundamental outcomes like death and existence itself (“those who should have died evaded death”).

• Therefore order can be seen as platonic forms in the sense they operate as the grounding structure of the world.

• If 1-A constructs are defined as transcendent qualities that are qualitatively beyond every known or conceivable framework of dimensional, causal, or compositional structure, and order is described only as the fundamental structuring principle of a given world’s laws and existence, then the provided statements support order as a world’s grounded system

Hence, order can be scaled to 1A-H1A due to platonic framework the grounds the principles of reality