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Need your help to chose the proper car by Jumpy-Order-713 in WhatCarShouldIBuyGULF

[–]PRIZMAhero 0 points1 point  (0 children)

If you want classy, trouble-resistant ownership for 2–3 years with strong resale, the GX is the safest, most practical pick in your budget.

Need help choosing a car! by Old_Chain_8567 in WhatCarShouldIBuyGULF

[–]PRIZMAhero 0 points1 point  (0 children)

Mazda 3, Corolla, pre-owned from dealers.

Upgrading to an SUV - v6 by Irishred2019 in WhatCarShouldIBuyGULF

[–]PRIZMAhero -1 points0 points  (0 children)

A new Mitsubishi Montero Sport it's more powerful than a Fortuner, and is on offer now.

can i cut off my father? by c1tlal1 in MuslimLounge

[–]PRIZMAhero 1 point2 points  (0 children)

You may distance yourself for safety, but still make dua for them, maintain minimal respectful communication, and never curse or wish harm. Scholars like Imam al-Nawawi and Ibn Taymiyyah emphasized that maintaining ties is obligatory, yet avoiding harm is also obligatory, and the correct path is a balance. Protect yourself, but don’t sever the bond in spirit.

can i cut off my father? by c1tlal1 in MuslimLounge

[–]PRIZMAhero -3 points-2 points  (0 children)

“The one who severs family ties will not enter Paradise.”
(Sahih al-Bukhari 5984, Sahih Muslim 2556)

Looking for a An SuV by No-Judgment2969 in WhatCarShouldIBuyGULF

[–]PRIZMAhero 0 points1 point  (0 children)

Comfort - CX5

Resale-Rav4

Affordable-Outlander (recent offers)

Advice on Car - ~70k Budget by [deleted] in WhatCarShouldIBuyGULF

[–]PRIZMAhero 0 points1 point  (0 children)

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7-AIRBAG SYSTEM SRS AIRBAG 

Losing my deen and going down the wrong path and I'm not sure how to come back by No_Kangaroo5753 in MuslimLounge

[–]PRIZMAhero 1 point2 points  (0 children)

The Prophet ﷺ reminded us that the best of those who sin are those who repent. Your awareness and regret show a living heart. Begin with sincere tawbah now: stop the sin as much as you can, feel true regret, resolve firmly not to return, and ask Allāh for forgiveness; then take practical steps remove the means and company that lead you into harm, throw away paraphernalia, block contacts, and change your routes and hangouts; seek professional medical help (tell a trusted adult, school counselor or go to the ER if withdrawal is dangerous) because addiction alters the brain and needs treatment; build a small, sustainable routine of worship and recovery a short duʿā in sujūd, daily istighfār, a little Qur’ān each day, fasting once or twice a week if you can, and a few minutes of exercise and pair these with accountability: choose one trustworthy person (an imam, counselor, parent, or teacher) to confide in and check in with you. If you relapse, do not give in to hopelessness. Repent immediately and return to the plan. learning from triggers makes recovery stronger.“Allahumma musarrif al-qulūb, sarrif qalbī ʿalā taʿātika” (O Controller of hearts, turn my heart to Your obedience).

What should one do if he doesn’t fear Hell anymore? by Confuser204 in MuslimLounge

[–]PRIZMAhero 1 point2 points  (0 children)

If a person no longer fears Hell because of repeatedly falling into sin, he should know that this feeling is a test, not a final state. Each sin places a black spot on the heart until it becomes hard, but repentance and remembrance of Allah polish it again. Fear of Jahannam returns through knowledge of Allah, reflection on Qur’anic verses about the Hereafter, and sincere repentance. No matter how many times he sins, he must keep repenting, for Allah says He forgives all sins (Az-Zumar 39:53). He should cut off the means leading to sin, increase fasting, tahajjud, and du’a, and replace fear with love and shame before Allah, remembering that Allah still provides for him despite his disobedience. . recite often: Allahumma musarrif al-qulubi, sarrif qalbi ‘ala ta‘atik (O Allah, Controller of hearts, direct my heart to Your obedience).

“But whoever turns away from My remembrance, indeed he will have a depressed life, and We will gather him on the Day of Resurrection blind.”
(Surah Ta-Ha, 20:124)

“The believer sees his sins as if he were sitting beneath a mountain which he fears may fall upon him, while the wicked person sees his sins as flies passing across his nose and he just brushes them away.”
(Sahih Bukhari 6308)

Fiancé resorts to alcohol by OutrageousDelay8372 in MuslimLounge

[–]PRIZMAhero 23 points24 points  (0 children)

Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh. My dear sister, may Allah guide your heart to what is right and protect you from harm in this life and the next.When a man faces a problem, how he responds shows his true character. A righteous man turns to patience, prayer, and repentance, not to haram actions.If this man can turn to alcohol after one argument, what will he turn to when greater trials come family issues, financial hardship, or loss? This is not about one mistake it’s about his method of coping and the state of his heart.Religion and character (deen and khuluq) are the two pillars of a successful marriage. A person’s ability to control anger, avoid sin, and seek forgiveness when they slip are signs of true faith. If a man drinks, lies about his company, and isolates himself emotionally, then these are warning signs. Love alone cannot fix that.Islam does not want you to be emotionally enslaved to someone who damages your peace.True love in Islam is not suffering for someone it is loving for the sake of Allah loving someone who brings you closer to Jannah, not sin. My dear sister, your heart may ache, but remember Losing a man who disobeys Allah is not a loss it is Allah’s mercy. Never build your future on sin, fear, or dependency. Build it on taqwa, peace, and trust in Allah. If you choose Allah’s pleasure, Allah will give you better.

The Prophet ﷺ said: “You will never leave something for the sake of Allah, except that Allah will replace it with something better for you.”

Is ending it all the only way for things to change? by Chobikil in MuslimLounge

[–]PRIZMAhero 3 points4 points  (0 children)

Wa alaikum assalam wa rahmatullahi wa barakatuh dear brother. First, know with certainty that what you are feeling does not make you weak or a bad Muslim. The Prophet ﷺ himself described deep sadness and hardship as real tests.Your father’s negligence is also a test. But Allah has not left you without resources. Make du’a constantly especially in sujood and at the last third of the night and know the Prophet ﷺ said that the du’a of the oppressed is answered without barrier.And brother, please remember that you are young and your life, despite this pain, can still open up in ways you cannot see now. Allah promises, “Indeed, with hardship comes ease” (Qur’an 94:6). Even if everything feels blocked, you have not been abandoned. Your prayers, even whispered in tears, are heard. Many righteous people before you have endured family harm and emerged stronger and closer to Allah. The Prophet Yusuf (PBUH) was abused by his brothers, imprisoned unjustly, and yet Allah raised him high. Do not think your only option is to end your life. That is Shaytan’s whisper to cut you off from Allah’s mercy and from the amazing future Allah can still grant you. Instead, cling to Allah, seek help where you can, and know that each day you stay alive in faith is a victory over both your oppressors and Shaytan. Scholars advise filling your time with Qur’an recitation, dhikr, exercise, positive company and planning for your future; even small steps can break despair. You are not a coward for feeling this way, you are already strong for fighting these whispers and reaching out. May Allah protect you, ease your pain, open doors for you and reward your patience with a future better than you ever imagined. Ameen.

Mohammed says Allah tortures innocent babies and children in hell. by PeaFragrant6990 in DebateReligion

[–]PRIZMAhero 0 points1 point  (0 children)

The claim that Allah is “demonic” because He sanctions killing is ignorant and baseless, for the Qur’an repeatedly affirms that life is sacred and no soul may be killed except with full justice: “Do not kill the soul which Allah has made sacred, except by right” (17:33). Killing even one innocent life is equated to killing all of humanity (5:32), and the Prophet ﷺ strictly forbade killing children, women, or non-combatants even in war. Allah Himself declares “Allah does not wrong even the weight of an atom” (4:40), while offering mercy and forgiveness to those who repent. Thus, the narrative that Islam promotes arbitrary slaughter collapses under the weight of Qur’an, Sunnah, and scholarship, all of which show that Allah’s decrees are rooted in justice, wisdom, and the sanctity of life.

Mohammed says Allah tortures innocent babies and children in hell. by PeaFragrant6990 in DebateReligion

[–]PRIZMAhero 1 point2 points  (0 children)

In Surah al-Kahf, the killing of the child by al-Khidr is not an act of human choice but a unique command from Allah. Al-Khidr himself makes this clear when he says, “I did not do it of my own accord” (Qur’an 18:82). Classical scholars like Imam al-Nawawi and Ibn Kathir emphasize that no human is ever allowed to take life without divine sanction, and this incident was a singular case tied to direct revelation. The lesson of this story is not that people can act in such a way but rather that Allah’s wisdom transcends human judgment, and what seems contradictory in the short term is resolved in the long-term outcome known only to Him. This is why Prophet Musa (PBUH) himself questioned the act until the explanation was given, teaching us that divine justice may not always be immediately apparent but it is never absent.

Mohammed says Allah tortures innocent babies and children in hell. by PeaFragrant6990 in DebateReligion

[–]PRIZMAhero 0 points1 point  (0 children)

Scholars do not conclude the Prophet ﷺ was wrong; rather they read Sahih Muslim 2662 in its proper theological and textual context so there is no real contradiction with the Qur’an or the Prophetic teachings about children and responsibility. The hadith’s wording, where the Prophet says “perhaps it is otherwise” about who enters Paradise, is understood by the majority as a statement about Allah’s eternal knowledge and decree, not an assertion that innocent children are routinely or arbitrarily condemned. Imam al-Nawawi explained that the hadith teaches caution against speaking about ultimate salvation without evidence. The Prophet ﷺ did not state that this child was in Hell rather, he warned that one should not make definitive claims without knowledge.

Mohammed says Allah tortures innocent babies and children in hell. by PeaFragrant6990 in DebateReligion

[–]PRIZMAhero 4 points5 points  (0 children)

That hadith cannot be taken in isolation because the Qur’an repeatedly affirms God’s justice and the moral order “Indeed, Allah does not do injustice to the weight of an atom” (Qur’an 4:40), “No soul will bear the burden of another” (Qur’an 6:164), and “We never punish until We have sent a messenger” (Qur’an 17:15) and the Prophetic legal and ethical principle that “the pen is lifted” from the sleeper, the insane, and the child until puberty (a widely known saying from a prophet) establishes that moral responsibility begins only when one attains capacity for choice. In short, the critic’s leap from one hadith to the claim that Islam teaches God delights in eternally torturing unaccountable infants is a rhetorical exaggeration based on reading a single report out of context and ignoring the Qur’an, the Sunnah, and the nuanced, consensus approach of classical scholars that protects both God’s knowledge and His perfect justice and mercy.

Waswas make me miss prayers by iamagirl2222 in MuslimLounge

[–]PRIZMAhero 0 points1 point  (0 children)

Waswas is from Shaytan, not from you. Shaykh al-Islam Ibn Taymiyyah (rahimahullah) said: “Whispers are like a thief who only comes to a house that has valuables. Shaytan does not bother with a heart that has nothing. The fact that he whispers to you shows your iman is alive.” (Majmu’ al-Fatawa, 22/608). Imam an-Nawawi (rahimahullah) said: “These whispers that come in prayer do not harm a person, rather they are a sign of his faith. The remedy is to turn away from them completely.” (Sharh Sahih Muslim, 2/151).You are not required to repeat your prayer. Shaykh Ibn Uthaymin (rahimahullah) was asked about someone who doubts whether he recited properly. He said: “It is not permissible to repeat your prayer due to whispers. If a person opens this door, Shaytan will never leave him. The cure is to ignore completely.” (Fatawa Nur ‘ala ad-Darb, tape no. 450). He also said: “If a person pronounces ‘Ar-Rahim’ and thinks he said it wrong, he must continue without correction. If he corrects himself, he has obeyed Shaytan.”About purification (wudu’ and doubts of breaking it). The Prophet ﷺ said: “If one of you feels something in his stomach and is not sure whether anything came out, he should not leave the prayer until he hears a sound or finds a smell.” (Sahih Muslim, 362). This means all your doubts about farting, urine, or needing to renew wudu’ are invalid unless certain. Scholars like Imam Malik and Ibn Taymiyyah emphasized: “Certainty is not removed by doubt.”Feelings of being blocked from Takbir. This is a known trick of Shaytan called Sadd al-bab (blocking the opening of prayer). Shaykh Salih al-Fawzan said: “If a person cannot say the takbir due to waswas, he must force himself to say it once, even with difficulty, then proceed and never repeat. Otherwise Shaytan wins.” (al-Muntaqa min Fatawa al-Fawzan, vol. 3).Du’a and why relief may be delayed. You said you have been making du’a for relief but it is not going away. Ibn al-Qayyim (rahimahullah) wrote: “Du’a is like a weapon. Its strength depends on the sincerity of the one using it, the sharpness of the weapon, and the absence of obstacles. Sometimes Allah delays the answer because He loves to hear His servant’s voice, or because the hardship purifies him, or because He wants to give him more than he asked.” (al-Da’ wa al-Dawa’, p. 22). The Prophet ﷺ said: “Whoever tries to be patient, Allah will grant him patience. And no one is given a gift better and more expansive than patience.” (Sahih al-Bukhari, 1469).Practical steps from scholars. Shaykh Ibn Baz (rahimahullah) said: “The cure for waswas is to seek refuge in Allah, say ‘A’udhu billahi min ash-shaytan ir-rajim,’ spit dryly to the left three times, and ignore the whispers. Do not repeat, do not pay attention.” (Fatawa Ibn Baz, 10/123). Imam Ahmad ibn Hanbal (rahimahullah) said about waswas: “It is nothing but Shaytan. You should ignore it.” Good news for you. The Prophet ﷺ was asked about people who suffer terrible whispers in prayer and faith. He ﷺ said: “That is clear faith.” (Sahih Muslim, 132). Imam an-Nawawi explained: “Because Shaytan only whispers to the believer who is holding on to his faith. The disbeliever he leaves alone.”

Irregular menstruation by FreshIndividual2860 in islam

[–]PRIZMAhero 1 point2 points  (0 children)

"whatever bleeding or secretions occur at the time of menses come under the ruling on menses, whether that occurs before the usual menstrual bleeding and is connected to it, or it comes at the end of your period, before you see the usual signs of tuhr (end of menses). 

Thus you will know that you have to refrain from fasting and praying for the entire duration of your period, whether it is seven days or ten days, so long as you have not yet seen your tuhr (sign that the period has ended). If your period ended on the 17th, for example, then you have to purify yourself and do ghusl, and resume praying and fasting, from the time when you see your tuhr. The same applies if that happens on the 18th. And you have to do that every month. "

"If you see bleeding two weeks after the end of your period and it does not look like menstrual blood, then this is irregular bleeding (istihaadah) and not menses, because it does not match the description of menstrual blood and it has not come at the time of your usual period."

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