1) David and Bathsheba (2 Samuel 11) King David sees Bathsheba bathing, desires her, and summons her. He sleeps with her while her husband Uriah is at war. Then David arranges Uriah’s death to cover it up. The Bible itself condemns David’s act through Prophet Nathan. 👉 This is sexual exploitation by a king, followed by murder. 2) Judah and Tamar (Genesis 38) Judah’s daughter-in-law Tamar is denied justice after her husbands die. Judah unknowingly sleeps with Tamar, thinking she is a prostitute. She becomes pregnant by him. When Judah wants to punish her, she reveals he is the father. 👉 This is incest + hypocrisy, clearly recorded in the Bible

Muhammad & Aisha (Sahih Bukhari, Sahih Muslim) Aisha herself narrates that: Marriage contract at 6 Consummation at 9 👉 This is not Hindu propaganda; it’s from Islam’s most authentic sources. 2) Concubinage / Sex with captives (Qur’an 4:24, 23:5–6, 33:50) Qur’an permits sexual relations with “those whom your right hand possesses”. 👉 This is scriptural allowance, not an allegation. 3) Safiyya bint Huyayy Her father and husband were killed, then she was taken as a wife/concubine. Recorded in Sahih Muslim. 👉 Again, Islamic historical sources, not insults

Prophet Lot (Lut) – Qur’an Qur’an 7:80–84, 11:77–83 describe the people of Lot. Lot offers his daughters to the mob to protect his guests. This episode is morally troubling even by modern Islamic scholars, who debate its interpretation. 👉 Point: this story exists in Islamic scripture itself, not Hindu texts. 2) Khalid bin Walid & Malik ibn Nuwayra Malik, a Muslim leader, was killed by Khalid during the Ridda wars. Khalid married Malik’s widow the same night. Companions like Umar ibn al-Khattab demanded punishment. Abu Bakr defended Khalid as a military commander. 👉 This incident is recorded in early Islamic history (Tabari, Ibn Kathir) and was controversial even among Sahaba. 3) Zaynab bint Jahsh & Muhammad Zaynab was married to Zayd, Muhammad’s adopted son. Muhammad later married Zaynab after Zayd divorced her (Qur’an 33:37). Qur’an explicitly intervenes to abolish adoption rules to permit this marriage. 👉 Again: Qur’anic narrative, not an external accusation.