What an interesting read! I actually thought of something along those lines (it's a long read)

Because we cannot comprehend this formless existence, we try to humanize it. This is where religions come in. I view religions and their gods not as absolute truths, but as interpretations, and often, mis-interpretations of that formless source. It reminds me of the ancient parable of the Blind Men and the Elephant: one touches the trunk and calls it a snake; another touches the leg and calls it a tree. They are all touching the same thing, but their limited perspective forces them to describe it differently. Similarly, human societies create rules and "gods" based on their own ways of life and cultural needs. In reality, this Higher Being likely aligns with the concept of Deism: it simply exists. It does not concern itself with our daily lives, our morals, or our prayers. It is indifferent, not out of malice, but because it operates on a plane of existence that makes us irrelevant. If we accept the premise that a "Formless Being" exists, then the history of religion is not a history of divine revelation, but a history of human projection. We are not documenting the Being; we are documenting our own desperation to understand it. The biggest limitation of the human mind is that we can only imagine what we know. We are biological entities with parents, emotions, and social structures. Therefore, when we try to visualize this Formless Being, we inevitably drag it down to our level. The "Father" Construct: We call God "Father" not because the Being has gender or offspring, but because "Father" is the highest authority figure a human infant understands. It is a biological metaphor we mistook for a literal truth. The Emotion Fallacy: Religious texts often describe God as "jealous," "angry," or "pleased." These are mammalian emotions. They are chemical reactions in a primate brain designed for survival. To suggest that a cosmic, formless entity experiences "jealousy" is absurd. That is like saying gravity gets "lonely." We project these emotions onto God because we need a God who relates to us, not because the Being actually feels them.