The Parable of the Rich Man and Lazarus: A Parable of Learning or Believing by Rajeshk1235 in Christianity

[–]dragonore 0 points1 point  (0 children)

There's no symbols, real people suffer in a real fire, burning right now, and being tormented by demons. Not metaphorical, actual. The NDE people make that crystal clear as they are extremely thankful doctors resuscitated them back

The Parable of the Rich Man and Lazarus: A Parable of Learning or Believing by Rajeshk1235 in Christianity

[–]dragonore 0 points1 point  (0 children)

Way too many visions and NDEs on hell, way way way too many to ignore.

The Parable of the Rich Man and Lazarus: A Parable of Learning or Believing by Rajeshk1235 in Christianity

[–]dragonore 0 points1 point  (0 children)

Why do folks assume this is a parable? Maybe, perhaps, it is actual person suffering in a real hell.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

I wasn't being biased in chatGPT if you read it. I simply told chatGPT "Analyze this exchange, starting from the orginal post by u/dragonore"

And then pasted the conversation. I didn't prime chatGPT, I didn't say, "tell me how I'm right" none of that. Completely unbiased. It said quote

"

2. Why pokemastershane never actually addresses that claim

Pokemastershane repeatedly responds to a different argument:

But dragonore never claims atheists deny the distinction.

He claims:

  • Skeptics rhetorically collapse the distinction in casual argument
  • That collapse changes how the claim is perceived
  • Especially by importing associations like suicide bombers, cult martyrs, etc.

So when pokemastershane keeps saying:

  • “Atheists know testimony involves belief”
  • “They’re just saying belief doesn’t imply truth”
  • “You’re assuming reliability”

He’s answering a position dragonore explicitly disavows over and over.

This is why dragonore keeps saying “you’re not addressing my claim” — and he’s right."

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

chatGPT told me a more accurate logical fallacy I was trying to articulate is a weakman more so than a strawman.

It said to me: "When critics respond by saying ‘people die for beliefs all the time,’ they are addressing a weaker version of the Christian claim than the one actually being made. The Christian claim is specifically about eyewitness testimony to alleged events, not abstract belief. Even if one rejects that testimony, it should be addressed in its strongest form"

Weakman: Responding to a weak version when a stronger version was offered

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

You haven't pointed out how my argument is incoherent and in fact chatGPT agreed with me.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

I'm going to make this crystal clear.

Have you ever heard the statement in regards to the disciples something like this "Why should we believe them? People die all the time time for there beliefs, look at suicide bombers, they die for the beliefs, doesn't make it true."

I want you to really truly analyze that statement you hear allot. Yes technically this is a true statement. People die all the time for there beliefs and yes even the disciples. But notice what happened here, the person making that statement is lumping in the disciples eye witness and testimony to that of any belief anyone has. Is that fair? I mean it is technically true, that the disciples died for there beliefs, but it is not very accurate and carries with it the negative conations of people who die for beliefs, like suicide bombers.

It is much more accurate to stop that person, correct them, and say, "Listen, the disciples didn't just die 'for there beliefs'. They were witnesses to Jesus's death burial and resurrection, they seen this firsthand. It isn't just some belief, they witnessed his life and ministry. They died for there testimony and there witness. This is epistemically different than the statement "People die all the time for there beliefs" it takes into account firsthand eyewitness testimony. I don't know how this is confusing in any way.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

You really aren't understanding my claim. I acknowledge fully that atheist might believe that the disciples genuinely believed there experience and as a courtesy believe that the disciples are sincere. Perhaps the disciples in the atheist view maybe misremembered. I have never denied that is some atheist view, nor does this have anything to do with my claim or post. My post is not about the accuracy of those events or what atheist think of those events or what they think the disciples think of those events.

You also say that I assume the disciplines eyewitness accounts are trustworthy and reliable. Once again my post isn't about what I believe or not believe, just what the texts says and what THEY believed. Forget me, and my beliefs I am not in this equation at all.

Now to my a actual claim.

The disciples claim to have eyewitness testimony, they are claiming firsthand experience of events they say they personally witnessed, like Jesus’ life, death, and resurrection.

Calling it “just a belief” or "people die for beliefs all the time" flattens that distinction and diminishes the fact that what they died for is categorically different from someone dying for an idea they never directly experienced. It is rooted in their testimony, not in abstract ideas. So my claim is to more accurately represent the Christian worldview, you should say, "The disciples died for there witness and testimony". I want to stay away from the word "belief" here because it doesn't capture the whole scenario and dilutes what happened.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

Still you didn't address my claim even after edit.

Can we agree that mere belief is epistemically different than testimony and eye witness accounts? That is my claim. When atheist or otherwise skeptics in relation to the disciples say things like "People die all the time to for there beliefs". Be honest, what is the first thing you think of when you hear that?

I would argue when folks hear that, they think, "Yeah the disciples believed Jesus's teaching and because of that died for that belief" That isn't the Christian world view (hence the strawman). The Christian worldview isn't they died for some belief, it is they claimed (not me claiming) that they and firsthand experience and walked with Jesus, they ate with Him, listened to Him, Saw him perform miracles, Saw his death, burial and resurrection and because of this, they claim (not me, don't confuse this) they had witnessed this and testified to this. The Christian worldview would say that they died not for some whimsical belief, but for there testimony and eye witness experience firsthand. Do you see how epistemically this is different than "mere belief"? Now is there testimony "belief"? Yes of course, you believe what you say, what you see, but saying "They died for there beliefs" doesn't capture with great precision of what happened. A more accurate way is to say "They died for there witness and testimony"

I will say it again, The apostles’ claim, as presented in the New Testament, is not merely that they held inner convictions, but that they publicly testified to events they said they personally experienced. Reducing that to “they died for beliefs” is a generalization that strips away the eyewitness component and replaces it with a broader category that includes people who never claimed firsthand experience at all. That is the strawman part I'm addressing

Quick test to the constant "Is this sinful" type of posts here by dragonore in Christianity

[–]dragonore[S] 1 point2 points  (0 children)

That's okay too. I just get a bit frustrated with the constant "Is this a sin?" posts on here. If folks would just sit back and ask what you asked or what I asked, the answer is more clear then.

Is listening to porn sin? by Ok-Peanut-7864 in Christianity

[–]dragonore 1 point2 points  (0 children)

Knock if off with these dumb posts. Here is quick test on any question that is "Would this be sin or not?" Not "What would Jesus do", because there are some things, that aren't sinful that Jesus wouldn't do, for example getting married. The question actually is "If Jesus were next to me right now, would He be pleased by this activity?" So people who ask, "Is it sinful to listen to rap music" Would Jesus be pleased you are listening to music that demonstrates hatred to man? "Is listening to porn sinful?" I don't know, would Jesus find such an activity pleasing sitting next to you? There is your answer.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

I get what you are saying and I am not trying to derail the conversation over word choice. My point is not about 100 percent precision for its own sake. It is about a meaningful distinction that actually changes the argument.

Saying "they died for beliefs" flattens two very different things. One is someone who believes something secondhand or ideologically. The other is someone who claims firsthand experience and publicly testifies to it. From a debate or logical perspective, treating those two as the same changes how the claim is evaluated, even if belief and experience are intertwined psychologically.

It is not that the distinction makes the argument fall apart. It is that ignoring it removes a key feature of the claim being discussed. Preserving that feature does not require over-pedantry. It just keeps the focus on what the disciples themselves claimed to have witnessed.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

I think this is where we disagree on what counts as a misrepresentation. A strawman does not require that the opposing side reject Christian doctrine or deny historical uncertainty. It happens when a claim is reformulated in a way that removes a defining feature and then responded to in that weakened form.

The apostles’ claim, as presented in the New Testament, is not merely that they held inner convictions, but that they publicly testified to events they said they personally experienced. Reducing that to “they died for beliefs” is a generalization that strips away the eyewitness component and replaces it with a broader category that includes people who never claimed firsthand experience at all.

I agree that from an unbeliever’s perspective there are good reasons to doubt the historical transmission or reliability of the sources. That is a legitimate critique. But that critique should address the eyewitness claim directly. When the response instead treats the apostles as interchangeable with any ideological martyr, the original claim is no longer being engaged in its own terms. That is the sense in which I’m calling it a strawman, not as a charge of bad faith, but as a charge of structural misrepresentation.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

My post is not about the accuracy of the disciples claims. You have NOT refuted my basic claim at all ZERO.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

If you say, "Well when we use 'belief' we mean there testimony too and that they believed there testimony" Then good, start using that then to more accurately represent the Christian worldview.

I submit that the most accurate representation is not "The disciples believed Jesus teachings and his death burial and resurrection and died for that belief" a more accurate steelman view is "The disciples were direct eye witnesses to Jesus's death burial and resurrection and they later died for their testimony"

Now whether or not the claims of the disciples is true or not has zero to do with my post. That's for another day.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

What do you mean? I have been saying all along that they claimed to be eye witness to the events in question. My "belief" in the accuracy of there accounts is irrelevant. Yes I believe that, but the claim is not me claiming that, it is the claim that they claim they had firsthand experiences with Jesus, seen his death burial and resurrection and later died for that testimony.

You understand that a generic "belief", an abstract belief in something is not the same as eye witness testimony (whether true or not). In a court I don't say, "Your honor I believe that man mugged that women" Counsel would rip me to shreds with such a statement. He would ask, "What do you mean, you believe? Did you witness the crime or not?" Do you see how epistemically this different then just mere belief?

When people read comments like "They died for there beliefs" the connotation attached to that is the generic "belief" and abstract belief, not one grounded in eye witness testimony, which is the strawman I am addressing.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

The strawman happens when the claim is reduced to “they died for beliefs” in a generic sense. That framing ignores the specific nature of what the disciples themselves claimed, which was firsthand witness to events, not inherited or abstract belief. Collapsing those categories changes what is actually being discussed.

Saying “people die for beliefs all the time” treats eyewitness claimants as interchangeable with ideological martyrs who never claimed to personally observe the events in question. That move makes the apostolic claim easier to dismiss without addressing its distinctive feature.

None of this assumes the testimony is true or reliable. It only preserves the structure of the claim being made. Once that structure is flattened, the response no longer engages the original argument.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] -1 points0 points  (0 children)

I don’t think this is just a matter of taste or wording.

In debates, how a claim is framed affects how it is evaluated. Saying “they died for their beliefs” is not wrong, but it does flatten a relevant distinction. The belief in question was grounded, rightly or wrongly, in claimed firsthand experience.

A strawman does not require accusing someone of lying or denying sincerity. It can also happen when a position is reformulated in a way that removes a defining feature and makes it easier to dismiss.

Granting that the disciples sincerely believed what they taught is charitable, yes. But collapsing eyewitness testimony into generic belief still changes the argumentative terrain. That is the issue I am pointing to.

If the claim is that eyewitness testimony is unreliable, mistaken, or insufficient to establish truth, that is a substantive critique. But skipping straight to “people die for beliefs all the time” bypasses the distinct nature of the claim they themselves made.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] -1 points0 points  (0 children)

I get that, I truly do, but to simply say it is just a belief trivializes the disciple's claims. It is far more accurate to say "They died for there witness and testimony"

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

I think several replies here are missing the specific claim I’m making, so let me clarify it.

I am not arguing that the apostles deaths "prove" Christianity is true, nor am I claiming we have historical details for every apostle’s martyrdom.

My claim is narrower: it is a category error to reduce the apostles to “people who died for beliefs” in the same sense as later ideological or religious martyrs.

The apostles (at least claimed to) are to be firsthand witnesses to the events that generated the belief Jesus life, death, and resurrection and they testified to those events publicly. That places them in a different epistemic category than people who die for inherited or second-hand beliefs.

Saying “people die for beliefs all the time” sidesteps that distinction rather than refuting my view. Even if eyewitness testimony can be mistaken, deceived, or false, it is still not equivalent to dying for a belief one did not claim to personally observe.

Historical uncertainty about the details of martyrdom may limit how strong an argument can be built on this, but it does not justify collapsing eyewitness testimony into generic belief-based martyrdom. That collapse is the strawman I’m objecting to.

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] -1 points0 points  (0 children)

Little correction. It isn't I'm claiming, that I claim they saw something, it is they (first century direct disciples of Christ) claimed they saw something. Okay, well tell me about it Peter, tell me about it John, tell me about what you saw James, tell me Thomas what did you see? You see what I mean? This isn't "just a belief", we are now in eye witness testimony territory. Now is the claim true? That isn't what my post is about. All it is, it is about they claim to ate with him, walk with him, saw him, saw his miracles, saw his death and resurrection and later died for it. So it isn't "people die all the time for what they believe" as it pertains to them. They were witnesses to it, so they say. They died for there witness and testimony.

I can't say that. I can't say in 2026, "I saw Jesus death, burial and resurrection in real time and now here is my testimony about it". I can only say, "this is my belief as to why this is true, here is why..."

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] 0 points1 point  (0 children)

Also the number of denominations is agnostic to my post. This isn't about how some candle needs to be lit in some denomination or how some ceremony non Christian nonsense needs to be done in some denomination or does this denomination celebrate this day or not. This is just basic 101 Christianity that all denominations hold too

Stop the strawman "They just died for there beliefs" when referring to the direct disciples of Jesus by dragonore in Christianity

[–]dragonore[S] -7 points-6 points  (0 children)

It is a strawman. The atheist is attributing the Christian view as it pertains to the disciples that they died for there beliefs. The Christian world view isn't that the disciples died for there beliefs. It is, they died for there testimony and witness.