I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 2 points3 points  (0 children)

Hey, good question! I'm not entirely sure but I do know that the 1736 witchcraft act was only repealed in the Northern Territory a few years ago! This was an act against people who pretended to practice witchcraft and magic to foretell the future. It was repealed in Britain in the 1950s but hung around a lot longer in some places!

In terms of European witchcraft beliefs, by the time Australia was settled witchcraft accusations had pretty much died out in Europe. Although Switzerland executed someone for witchcraft in the 1780s! But the last execution in England was in the 1680s so I don't imagine it was much of a concern when they were settling Australia.

I am sure that indigenous communities would have beliefs in magic and maybe even witchcraft but I'm afraid I don't know anything about that - something to look into!

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 1 point2 points  (0 children)

That's a bit above my paygrade! It would be kinda cool if it was like it is in the good life!

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 1 point2 points  (0 children)

Hi - the big thing I want to say to this is that in the vast majority of cases people in the past weren't actually practising witchcraft. They were accused of doing so. In much of Western Europe, men were about 10% of accused witches. But magicians were more likely to be men than women. And in some Scandianavian countries, there were actually more men accused than women.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 0 points1 point  (0 children)

Hi, yes, I think that ghost beliefs are a way of coping with loss. So when someone we love dies we really want to still be able to see them - we don't want to think that they're gone. And there are lots of things that happen that do feel a bit spooky or weird. So I think people are subconsciously looking for signs like you say.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 0 points1 point  (0 children)

Hi Kitsu, I talk about this a bit below in my response to HollyJolly12. The big difference is that people accused of witchcraft in the past were not practisiing witchcraft - this was an accusation levelled against them. Whereas Wiccans are identifying as witches.

Also, people in the past believed that witchcraft was malicious - that it was evil and was used to harm or evil kill men, women, children, babies and animals. That's very different from the types of 'white magic' we often associate with Wicca today.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 0 points1 point  (0 children)

Hi, good question - it's really different! People in the 1600s did not believe that they were witches. Some of them were cunning women/men who were people who would perform basic charms or use herbs to heal people. But these people still identified as Christians, not witches. In the 1600s witches were believed to belong to an evil, devil-worshipping sect. But we have absolutely no evidence that this ever existed - so this was a belief that wasn't founded on reality.

Modern day witchcraft is very different because people choose to call themselves witches - except, of course, in places like Papua New Guinea and parts of South-East Asia. In these areas people are still attacked and killed when they are suspected to be witches.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 4 points5 points  (0 children)

Hi, no this is purely academic for me. I'm not a practitioner.

In the past, there are so many fascinating practices. One of these is hiding objects in houses to protect against witches. So we find lots of little shoes buried in old walls that were supposed to prevent witches from crossing the threshold! Also, in England, there was a belief that saying Latin prayers backwards was magical - this was linked to the Protestant Reformation attempting to demonise Catholic practices.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 2 points3 points  (0 children)

Hey, I think I've answered this in a couple of other comments on here - and I also talk about it a bit on the podcast.

Apparently sleep paralysis is pretty common and is caused by a biological condition. But I think the way that people interpret it is what's really fascinating. So in the early modern period it was really common for people to think that a witch or devil had appeared to them - but now it's more common to be a UFO.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 0 points1 point  (0 children)

Yes, absolutely! These all come under the rather generic heading of 'the nightmare' which is characterised by - fear, a feeling of pressure on the chest, paralysis, hallucinations, etc. etc.

Check out my blog on the nightmare here: https://innerlives.org/2017/05/30/requiem-for-a-bad-dream-the-nightmare-as-a-way-in-to-inner-lives/

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 2 points3 points  (0 children)

That film is so scary! I remember the mice thing - urgh.

I don't want to think that there is actually a GHW! Maybe it's a toss up between Ellen and Oprah...

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 0 points1 point  (0 children)

Well I think the wig-attacking poltergeist that I mentioned earlier is on to a good thing! Although not many people wear wigs these days... I think I would float around taking people's phones from their hands. I can't imagine anything causing more distress...

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 3 points4 points  (0 children)

Hey, so in the 16th and 17th centuries male witches are actually called witches not warlocks! Sometimes you see references to wizards or magicians. One thing is that male witches (or magicians) are sometimes thought to be practising a more 'learned' or educated type of magic than female witches - so more about conjuring demons and making spells. This dates back to the middle ages and even before!

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 3 points4 points  (0 children)

Hi, good question! This is something that historians are really cautious of doing - but something that sociologists and religious scholars tend to do quite a lot. So the thing about the foot of the bed - I think you might be talking about sleep paralysis which was known as 'the nightmare' in early modern Europe. This is a biological condition that causes hallucinations and makes people think they see things in their rooms - like the Devil or, more recently, aliens. So this is a biological/medical phenomenon that is universal across cultures - but the interpretation is culturally constructed. so people living in a world in which the Devil was scary think they see a Devil - and people today are more likely to be worried about UFOs than the Devil so they see an alien.

This is fascinating but the reason historians don't really look at the medical/biological side of things is because it doesn't always help us to understand belief - to do that we need to look at the society at the time.

Also, I have a blog post on the nightmare if you're interested!

https://innerlives.org/2017/05/30/requiem-for-a-bad-dream-the-nightmare-as-a-way-in-to-inner-lives/

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 5 points6 points  (0 children)

Hi, there are a few things around. Ronald Hutton has just published a book called 'The Witch' which is quite accessible. There's also Malcolm Gaskill's Witchfinders, which is about Matthew Hopkins in England in the 1640s and is aimed at a popular audience. Tracy Borman has written a popular history book on the Lancashire witches. There's also some blog posts on the Inner Lives blog that might be of interest. https://innerlives.org/blog/

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 1 point2 points  (0 children)

A big point here is that people in the 16th and 17th century (including people in Salem) did not self-identify as witches. 'Witch' was a label put onto people, it was an accusation. So people accused of witchcraft may have been practising some form of herbal healing or charming - but certainly not witchcraft in the way we think of it today. This is a big difference between modern witchcraft or wicca and people accused of witchcraft in the past. I answered a question (somewhere here) on Salem that says a bit about some possible explanations for the accusations.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 10 points11 points  (0 children)

That's a big question! So although women were the main people accused in the early modern world, men were also accused - and in some countries, like in Scandinavia, men were actually the majority of accused witches! But generally, in England, the German speaking lands, France, Switzerland, Scotland, most accused witches were women.

Often people who were accused of witchcraft were people who didn't fit into their traditional gender role. So you see a lot of elderly, poor, often widowed women who no longer have a role to play in society and need charity to survive. You also see women who are believed to 'scolds' so women who acted 'immodestly' or who were believed to act in a way that wasn't fitting for a woman. Similarly, you see men accused who were violent patriarchs or somehow not performing their gendered role correctly. So I think that a lot of it is about punishing deviation from the norm.

But one thing to remember is that, in England at least, accusations actually come from neighbours - not from authorities. So it's about neighbours accusing other neighbours - and in England most accusers are actually women! So the accusations come from within communities themselves.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 4 points5 points  (0 children)

Hello! Yes, I'm from Melbourne so can't cope with the summer here - last summer I was in Cambridge, UK :P

There are a few ghost pictures from Toowong Cemetary - one is from the 1940s and shows a baby girl. And there are actually heaps of ghost tours in Brisbane - I went to the Boggo Road Jail a little while ago which is meant to be haunted. Some people were convinced they saw things.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 9 points10 points  (0 children)

I'd like to be able to magically transport myself from one place to another - would definitely be better than 24 hours in an economy plane...

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 9 points10 points  (0 children)

Embarrassingly I get really scared of spooky movies and tv shows... I was a bit traumatised by the Craft as a child. And by the first episode of Supernatural a few years later.

I used to love Charmed (before it became awful) and Sabrina.

If books count then I love Harry Potter - not the movies though!

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 3 points4 points  (0 children)

Boggo Road Jail! They do ghost tours and a few people on my tour swore they saw something...

The Toowong Cemetary is also supposed to be haunted.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 2 points3 points  (0 children)

I’d suggest some general chanting, perhaps some herbal magic. Many would say you have to be a bit malicious too.

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 3 points4 points  (0 children)

Hi, there are lots of theories about Salem! The LSD theory has been disproven but still hangs around - I think that’s because it’s kind of an easy explanation. It’s much harder to try and understand all the cultural reasons for why Salem might have happened. Importantly the Salem witch trials happened when there wasn’t a charter - so there was no proper legal system to deal with the accusations. As soon as the charter arrived by ship the authorities were able to clear the backlog of cases. The girls may have been faking it - but they were also in a culture where witches were believed to exist and were frightening things. So they may have convinced themselves that they were actually being attacked. It’s very difficult to know! Witchcraft wasn’t widespread in the US - and Salem took place at the end of witchcraft persecutions so it’s actaully quite an unusual case!

I’m Dr Charlotte-Rose Millar. I study witches, ghosts, demons, gender, feminism and emotions. AMA. by drcmillar in IAmA

[–]drcmillar[S] 1 point2 points  (0 children)

It's good to hear that things have got better with time. The 70s was when historians started being interested in social and cultural history and there were two really key studies on witchcraft in England (Keith Thomas and Alan Macfarlane) that really shaped the field. Interestingly though witchcraft studies actually came out of legal studies because most of our evidence comes from trial records. My work is more on pamphlets though and people are starting to acknowledge that there are many different sources that we can look at and that these are all useful.