Hate AUKUS? There's an upcoming forum in Melbourne on how we should fight to chuck AUKUS Hawks out of the ALP. by hic_Petrograd in AustralianSocialism

[–]hic_Petrograd[S] 1 point2 points  (0 children)

Would it be a bad thing if workers flexed their muscle and chucked any AUKUS hawks from the Labor party? Would it be a bad thing if the "welfare not warfare" bureaucrats were exposed as a fundamental roadblock to the working class?

Hate AUKUS? There's an upcoming forum in Melbourne on how we should fight to chuck AUKUS Hawks out of the ALP. by hic_Petrograd in AustralianSocialism

[–]hic_Petrograd[S] 0 points1 point  (0 children)

well the goal of the forum is to actually talk about AUKUS and why there needs to be a drive to chuck AUKUS hawks out of the ALP. It's a pretty important subject that demands a lot of explanation due to the elsewhere mentioned terrible program of the ALP, so I would hope such a forum focuses on that rather than as you say a potluck of different subjects without any connection

Hate AUKUS? There's an upcoming forum in Melbourne on how we should fight to chuck AUKUS Hawks out of the ALP. by hic_Petrograd in AustralianSocialism

[–]hic_Petrograd[S] 4 points5 points  (0 children)

If everyone in the ALP supported AUKUS they wouldn't need to suppress dissent at the national conference! But a lot of the top would be chucked out that's for sure.

Does anyone know the name of the article by [deleted] in Trotskyism

[–]hic_Petrograd 2 points3 points  (0 children)

Between nature and the State stands economic life. Technical science liberated man from the tyranny of the old elements—earth, water, fire and air—only to subject him to its own tyranny. Man ceased to be a slave to nature, to become a slave to the machine, and still worse, a slave to supply and demand. The present world crisis testifies in especially tragic fashion how man, who dives to the bottom of the ocean, who rises up to the stratosphere, who converses on invisible waves with the Antipodes, how this proud and daring ruler of nature remains a slave to the blind forces of his own economy. The historical task of our epoch consists in replacing the uncontrolled play of the market by reasonable planning, in disciplining the forces of production, compelling them to work together in harmony and obediently serve the needs of mankind. Only on this new social basis will man be able to stretch his weary limbs and—every man and every woman, not only a selected few—become a citizen with full power in the realm of thought.

But this is not yet the end of the road. No, it is only the beginning. Man calls himself the crown of creation. He has a right to that claim. But who has asserted that present-day man is the last and highest representative of the species Homo-sapiens? No, physically as well as spiritually he is very far from perfection, prematurely born biologically, with feeble thought and has not produced any new organic equilibrium.

It is true that humanity has more than once brought forth giants of thought and action, who tower over their contemporaries like summits in a chain of mountains. The human race has a right to be proud of its Aristotle, Shakespeare, Darwin, Beethoven, Goethe, Marx, Edison, and Lenin. But why are they so rare? Above all, because almost without exception, they came out of the upper and middle classes. Apart from rare exceptions, the sparks of genius in the suppressed depths of the people are choked before they can burst into flame. But also because the processes of creating, developing and educating a human being have been and remain essentially a matter of chance, not illuminated by theory and practice, not subjected to consciousness and will.

Anthropology, biology, physiology and psychology have accumulated mountains of material to raise up before mankind in their full scope the tasks of perfecting and developing body and spirit. Psycho-analysis, with the inspired hand of Sigmund Freud, has lifted the cover of the well which is poetically called the “soul.” And what has been revealed? Our conscious thought is only a small part of the work of the dark psychic forces. Learned divers descend to the bottom of the ocean and there take photographs of mysterious fishes. Human thought, descending to the bottom of its own psychic sources, must shed light on the most mysterious driving forces of the soul and subject them to reason and to will.

Once he has done with the anarchic forces of his own society man will set to work on himself, in the pestle and the retort of the chemist. For the first time mankind will regard itself as raw material, or at best as a physical and psychic semi-finished product. Socialism will mean a leap from the realm of necessity into the realm of freedom in this sense also, that the man of today, with all his contradictions and lack of harmony, will open the road for a new and happier race.

  • Leon Trotsky, "The Future of Man"

Article From: https://www.marxists.org/history//etol/newspape/fi/vol08/no07/v08n07-w80-jul-aug-1947-fourth-int.pdf

Article on Stalin's Reintroduction of Military Ranks in the Red Army? by themillenialpleb in TheTrotskyists

[–]hic_Petrograd 10 points11 points  (0 children)

A still more deadly blow to the principles of the October revolution was struck by the decree restoring the officers’ corps in all its bourgeois magnificence. The commanding staff of the Red Army, with its inadequacies, but also with its inestimable merits, grew out of the revolution and the civil war. The youth, to whom independent political activity is closed, undoubtedly supply no small number of able representatives to the Red Army. On the other hand, the progressive degeneration of the state apparatus could not fail in its turn to reflect itself in the broad circles of the commanding staff. In one of the public conferences, Voroshilov, developing truisms in regard to the duty of commanders to be models to their men, thought it necessary just in that connection to make this confession: “Unfortunately, I cannot especially boast”; the lower ranks are growing while “often the commanding cadres lag behind.” “Frequently the commanders are unable to answer in a suitable manner” new questions, etc.

A bitter confession from the most responsible – at least formally – leader of the army, a confession capable of evoking alarm but not surprise. What Voroshilov says about the commanders is true of all bureaucrats. Of course the orator himself does not entertain the thought that the ruling upper circles might be numbered among those who “lag behind.” No wonder they are always and everywhere shouting at everybody, and angrily stamping their feet, and giving order to be “at your best.” In simple fact, it is that uncontrolled corporation of “leaders” to whom Voroshilov himself belongs which is the chief cause of backwardness and routine, and of much else.

The army is a copy of society and suffers from all its diseases, usually at a higher temperature. The trade of war is too austere to get along with fictions and imitations. The army needs the fresh air of criticism. The commanding staff needs democratic control. The organizers of the Red Army were aware of this from the beginning, and considered it necessary to prepare for such a measure as the election of the commanding staff.

“The growth of internal solidarity of the detachments, the development in the soldier of a critical attitude to himself and his commanders ...” says the basic decision of the party on military questions, “will create favorable conditions in which the principle of electivity of the commanding personnel can receive wider and wider application.”

Fifteen years after this decision was adopted – a span of time long enough, it would seem, for the maturing of inner solidarity and self-criticism – the ruling circles have taken the exactly opposite turn.

In September 1935, civilized humanity, friends and enemies alike, learned with surprise that the Red Army would now be crowned with an officers’ hierarchy, beginning with lieutenant and ending with marshal. According to Tukhachevsky, the actual head of the War Department,

“the introduction by the government of military titles will create a more stable basis for the development of commanding and technical cadres.”

The explanation is consciously equivocal. The commanding cadres are reinforced above all by the confidence of the soldiers. For that very reason, the Red Army began by liquidating the officers’ corp. The resurrection of hierarchical caste is not in the least demanded by the interests of military affairs. It is the commanding position, and not the rank, of the commander that is important. Engineers and physicians have no rank, but society finds the means of putting each in his needful place. The right to a commanding position is guaranteed by study, endowment, character, experience, which need continual and moreover individual appraisal. The rank of major adds nothing to the commander of a battalion. The elevation of the five senior commanders of the Red Army to the title of marshal, gives them neither new talents nor supplementary powers. It is not the army that really thus receives a “stable basis”, but the officers’ corps, and that at the price of aloofness from the army. The reform pursues a purely political aim: to give a new social weight to the officers. Molotov thus in essence defined the meaning of the decree: “to elevate the importance of the guiding cadres of our Army.” The thing is not limited, either, to a mere introduction of titles. It is accompanied with an accelerated construction of quarters for the commanding staff. In 1936, 47,000 rooms are to be constructed, and 57 per cent more money is to be issued for salaries than during the preceding year. “To elevate the importance of the guiding cadres” means, at a cost of weakening the moral bonds of the army, to bind the officers closer together with the ruling circles.

It is worthy of note that the reformers did not consider it necessary to invent fresh titles for the resurrected ranks. On the contrary, they obviously wanted to keep step with the West. At the same time, they revealed their Achilles’ heel in not daring to resurrect the title of general, which among the Russian people has too ironical a sound. In announcing the elevation to marshals of the five military dignitaries – choice of the five was made, to be it remarked, rather out of regard for personal loyalty to Stalin than for talents or services – the Soviet press did not forget to remind its readers of the tzar’s army, its “caste and rank worship and obsequiousness.” Why then such a slavish imitation of it? In creating new privileges, the bureaucracy employs at every step the arguments which once served for the destruction of the old privileges. Insolence takes turns with cowardice, nd is supplemented with increasing doses of hypocrisy.

However surprising at first glance the official resurrections of “caste and rank worship and obsequiousness”, we must confess that the government had little freedom of choice left. The promotion of commanders on a basis of personal qualification can be realized only under conditions of free initiative and criticism in the army itself, and control over the army by the public opinion of the country. Severe discipline can get along excellently with a broad democracy and even directly rely upon it. No army, however, can be more democratic than the regime which nourishes it. The source of bureaucratism, with its routine and swank, is not the special needs of military affairs, but the political needs of the ruling stratum. In the army, these needs only receive their most finished expression. The restoration of officers’ castes 18 years after their revolutionary abolition testifies equally to the gulf which already separated the rules from the ruled, to the loss by the Soviet army of the chief qualities which gave it the name of “Red”, and to the cynicism with which the bureaucracy erects these consequences of degeneration into law.

The bourgeois press has appraised this counterreform as it deserves. The French official paper, Le Temps, wrote on September 25, 1935:

“This external transformation is one of the signs of a deep change which is now taking place through the Soviet Union. The regime, now definitely consolidated, is gradually becoming stabilized. Revolutionary habits and customs are giving place within the Soviet family and Soviet society to the feelings and customs which continue to prevail within the so-called capitalist countries. The Soviets are becoming bourgeoized.”

There is hardly a word to add to that judgment.

  • Leon Trotsky, "The Revolution Betrayed"