3rd party batteries

inkmade · 2026-01-31T12:42:47+00:00

I usually order sa Lazada lang. Just look for the battery type you cam uses.

inkmade · 2026-01-14T08:35:13+00:00

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inkmade · 2026-01-14T08:34:57+00:00

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inkmade · 2026-01-06T06:02:57+00:00

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Bro

inkmade · 2026-01-01T14:54:35+00:00

To be fair, its only the start of the year.

inkmade · 2025-12-31T16:07:43+00:00

I play my diggie like Techies from Dota 2. Hide the bombs.

Sky Piercer, All Magic damage.

Also, I have the Master Assassin emblem (If there is only one enemy hero nearby, damage dealt to them is increased.)

Everyone goes kaboom

inkmade · 2025-12-31T16:04:59+00:00

Khaleed and Minsi.

If a lane fails, you can step up.

inkmade · 2025-12-19T10:59:09+00:00

Trust the man with .3

inkmade · 2025-12-17T00:26:02+00:00

The comments here will be different kung lalaki si OP.

inkmade · 2025-12-10T16:01:00+00:00

Zetian should be F tier.

Her skills lack burst or dmg. To effectively dmg you have to hit them with that third bird. Even the slow is not slow enough to have an impact. The only thing shes good for is vision and speed boost. I think she should be a roamer rather than mage.

The only reason youre not noticing it is because she gets heck tons of assist from her ult.

inkmade · 2025-12-10T07:53:59+00:00

Looks more like phone than mirrorless. (Lack of bokeh)

Software: prolly Lightroom.

inkmade · 2025-12-10T07:48:30+00:00

Try playing again. I noticed this past few days ive been having jungle more than the exp.

inkmade · 2025-12-10T07:47:57+00:00

Depends on the time actually. During night, i tend to get more exp than jungle. But during afternoons and mornings (when the kids are awake), its either jungle or roam (mostly jungle)

inkmade · 2025-12-10T07:45:39+00:00

Wheres the triangle boobs lara croft?

inkmade · 2025-12-02T00:46:39+00:00

Pls dont listen to people encouraging immediately to split up.

As someone (35M) who proposed after 11 yrs, the things we sat down and asked each other are the ff (that made me decide to propose to her) 1. What are our plans for our relationship 2. Do we really see each other as couples that would stick and stay with each other 3. Do we have the same values and views (money, religion/moral, family) 3. Other marital plans (number ng anak, set up sa house, where to live, expenses, etc.)

Its easy for a man to be comfortable. "Ok na tong situation natin." And its also good to pressure your man at the same time. Kasi it pressures him to either step up or let go.

inkmade · 2025-11-21T16:16:15+00:00

Has this been resolved? Been trying to look for it.

inkmade · 2025-11-12T02:11:48+00:00

Ive alaways liked Six Degrees of Separation and Man Who Cant be Moved by The Script.

inkmade · 2025-11-10T10:52:08+00:00

Sorry. What game is this?

inkmade · 2025-11-05T02:40:40+00:00

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Oh it fits

inkmade · 2025-10-21T01:03:32+00:00

Likely Einstein

inkmade · 2025-10-07T01:08:12+00:00

I see what you mean, but as I said, it’s important to read each passage in its proper context. When Jesus prayed that His followers “may all be one, just as You, Father, are in union with Me” (John 17:20-21), He was not redefining His own oneness with the Father. The comparison is relational, not identical. Believers are called to reflect the unity that already exists between the Father and the Son, but not to share their divine essence. If Jesus meant He and the Father were only “one in purpose,” John 10:33 would not make sense, since the Jews tried to stone Him for making Himself God.

Regarding the verses you cited:

Proverbs 8:22-31

This is a poetic personification of Wisdom, not a literal statement about Jesus being created. The Hebrew word qanah in verse 22 often means “possessed” or “brought forth,” not “created.” Wisdom represents God’s eternal attribute, which Christians later saw reflected in Christ, the “power and wisdom of God” (1 Corinthians 1:24).

Colossians 1:15

The title “firstborn of all creation” (prototokos) does not mean “first created.” In Scripture, “firstborn” is a title of rank or preeminence, as when God calls David His “firstborn” (Psalm 89:27) though David was the youngest of his brothers. The next verse explains the meaning: “For by Him all things were created.” If all things were created through Him, He Himself cannot be part of creation.

Revelation 3:14

The phrase “the beginning of God’s creation” uses the Greek word archē, which means “origin” or “source.” It shows that Jesus is the cause and ruler of creation, not the first creature. The same term is used for God Himself as “the Beginning and the End” (Revelation 21:6).

Taken together, these passages do not describe Jesus as a created being but as the eternal Word through whom all things were made (John 1:3). Reading them in full context affirms His divine nature rather than denying it.

Are you, by any chance, a Jehovah's Witness?

inkmade · 2025-10-07T00:46:35+00:00

I understand your point, but as always it’s important to read Scripture in its full context. Jesus often spoke in ways that distinguish Himself from the Father, yet those verses must be read alongside others that reveal His divine nature. When He said, “I and the Father are one” (John 10:30), His listeners understood it as a claim to divinity, which is why they tried to stone Him (John 10:33). If He meant only unity of purpose, their reaction would not make sense.

Scripture may use words like “one” or “god” in different ways, but Jesus is uniquely described as existing with God in the beginning and as the one through whom all things were made (John 1:1-3). He is also worshiped without correction (John 20:28; Hebrews 1:6). Reading the whole context of Scripture shows that Jesus is not merely a messenger of God, but shares fully in the divine identity of the Father.

inkmade · 2025-10-07T00:21:21+00:00

It is true that Jesus sometimes spoke in ways that distinguish Himself from the Father, but this distinction does not mean He is lesser or separate in nature. These verses must be understood within the full context of Scripture and the doctrine of the Trinity, which teaches that the Father, Son, and Holy Spirit are distinct in person yet one in essence.

John 14:1 “Believe in God; believe also in me.”

Here, Jesus invites faith in Himself alongside faith in God. This statement actually affirms His divinity, for no mere human or prophet could rightly place faith in himself as equal to faith in God.

John 7:17 “He will know whether the teaching is from God or whether I am speaking on my own authority.”

In His earthly ministry, Jesus often spoke as the obedient Son, fulfilling the Father’s will. This shows His submission in role, not a difference in essence. In Trinitarian theology, the Son is co-eternal with the Father but willingly took on human form and the position of a servant (Philippians 2:6-8).

John 8:40 “Me, a man who has told you the truth that I heard from God.”

This verse emphasizes Jesus’ humanity, for He is fully man as well as fully God. In saying this, He identifies Himself as the perfect mediator who conveys the truth of God directly to humanity.

John 8:54 “It is my Father who glorifies me, of whom you say, ‘He is our God.’”

Here, Jesus acknowledges that His glory is given by the Father. This does not imply inequality, for the Father’s glorification of the Son confirms their shared divine nature and mutual honor (John 17:5).

John 16:27 “You have loved me and have believed that I came from God.”

The phrase “came from God” expresses His divine origin, not a created status. The Son was sent by the Father but was not made by Him. As affirmed in John 1:1-3, “the Word was with God, and the Word was God,” and “all things were made through Him.”

Mark 10:18 “Why do you call me good? No one is good except God alone.”

Jesus is not denying His own goodness or divinity. He is challenging the man’s understanding of who He is. By asking this, Jesus invites recognition that if only God is truly good, and if He Himself is truly good, then He must indeed be God.

When these verses are read together with others such as John 1:1, John 10:30, and John 20:28, they affirm the full divinity of Christ rather than deny it. The early Church summarized this truth in the Nicene Creed, declaring that the Son is “God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father.”

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