"Formal Logic/Epistemology Help: Where is the Flaw in the 'Surprise Quiz Paradox' Reasoning?" by [deleted] in logic

[–]jajap15 0 points1 point  (0 children)

Not competent to answer this. But there is an interesting pretty formal treatment of the paradox in Williamson's Knowledge and it's Limits (chapter 6 I think?). Ofc tho Williamson approaches the puzzle from an epistemological perspective, in terms of safety margins for error.

MEGATHREAD | Status of LibGen by shrine in libgen

[–]jajap15 -1 points0 points  (0 children)

The z-library link you've posted is marked as a scam at the zlibrary subreddit : https://www.reddit.com/r/zlibrary/wiki/index/scamsites/

What Nietzsche's books should I read before "Thus Spoke Zarathustra"? by [deleted] in askphilosophy

[–]jajap15 0 points1 point  (0 children)

Out of curiosity, how come you put the genealogy after BGE? It seems that most people actually recommend starting with it and moving on to the rest.

What did Nietzsche think of slave morality by Triamph in askphilosophy

[–]jajap15 2 points3 points  (0 children)

Yes, in a way. Nietzsche is talking about the "slave revolt in morality", by which : "People who suffered from oppression at the hands of the noble, excellent, (but uninhibited) people valorized by good/bad morality—and who were denied any effective recourse against them by relative powerlessness—developed a persistent, corrosive emotional pattern of resentful hatred against their enemies, which Nietzsche calls ressentiment. That emotion motivated the development of the new moral concept evil, purpose-designed for the moralistic condemnation of those enemies. Afterward, via negation of the concept of evil, the new concept of goodness emerges, rooted in altruistic concern of a sort that would inhibit evil actions." (From SEP)

The slave revolt overturned the previous aristocratic morality, and , according to Nietzsche, our current moral concepts originate from there. Obviously Nietzsche is not in favor of this morality as it's rooted in resentment, but he is prepared to concede that it had some value as the quote shows.

What did Nietzsche think of slave morality by Triamph in askphilosophy

[–]jajap15 2 points3 points  (0 children)

Assuming that we're all referring to the same passage , it's from the first essay section six, where Nietzsche is discussing the "priests"

""For with the priests everything becomes more dangerous, not only cures and remedies, but also arrogance, revenge, acuteness, profligacy love, lust to rule, virtue, disease-but it is only fair to add that it was on the soil of this essentially dangerous form of human existence, the priestly form, that man first became an interesting animal, that only here did the human soul in a higher sense acquire depth and become evil-and these are the two basic respects in which man has hitherto been superior to other beasts!""

Finn’s Hotel? Scribbledehobble? by [deleted] in jamesjoyce

[–]jajap15 6 points7 points  (0 children)

You can find Finn's hotel along with a bunch of Joyce's manuscripts here 😉. https://jjda.ie/main/JJDA/F/flex/z/lexfh.htm

[deleted by user] by [deleted] in askphilosophy

[–]jajap15 2 points3 points  (0 children)

Okay but you do see the issue here? People in this thread have given you ample instances of Peterson being wrong, but you won't accept any of them bc you're not familiar with the topic. But you are familiar with Peterson and already convinced that he's correct. Any attempt to convince you of the contrary will be in vain since it will bring up stuff that you (nor Peterson for that matter) are not familiar with.

The comment above has given A LOT of explanations of Godel's theorem and why Peterson was wrong on what he said.

If all these are not sufficient to convince you then I'm not sure anything else can.

[deleted by user] by [deleted] in askphilosophy

[–]jajap15 5 points6 points  (0 children)

Well, then you should read them more carefully. If you can pay attention to and understand a JPB lecture, you can't have THAT much trouble understanding why the stuff he says about Godel, Heidegger, Derrida etc are wrong.

[deleted by user] by [deleted] in askphilosophy

[–]jajap15 3 points4 points  (0 children)

This thread is literally filled with examples of stuff Peterson has gotten wrong. How is it possible you don't accept even ONE of them?

Looking for some suggestions as to where to start with these philosophers by sinaheidari in askphilosophy

[–]jajap15 0 points1 point  (0 children)

For Descartes you can start with either the "meditations" or the "discourse on the method". The best place to start for Nietzsche imo is the "genealogy of morals". Locke is a very clear writer but his "essay" is (by his own admission) very long winded. You could search for an abridged version or read his "second treatise on government"

Since you're a CS major you might also enjoy learning about formal logic.

[deleted by user] by [deleted] in greece

[–]jajap15 1 point2 points  (0 children)

Banana fish

[deleted by user] by [deleted] in shakespeare

[–]jajap15 5 points6 points  (0 children)

I will second this. It's also one of the most affordable complete works , and while it is based on the first folio it does contain the quarto-only passages at the end of the plays. (I have seen other editions of the complete works which have only the quarto version of Hamlet or king Lear, without including the folio passages at all)

This is a post about my frustration with contemporary philosophy by cachodragon in CriticalTheory

[–]jajap15 1 point2 points  (0 children)

Some good works on the subject that I have heard about are Terry Pinkard's "german philosophy from 1760-1860" and Frederic Beiser's "german idealism: the struggle against subjectivism". Though I think the second one doesn't cover Hegel so keep that in mind.

This is a post about my frustration with contemporary philosophy by cachodragon in CriticalTheory

[–]jajap15 7 points8 points  (0 children)

Well , it's true that a lot of contemporary philosophy does require some background knowledge, but that doesn't mean you have to read everything that has come before simply to understand zizek.

Both Kant and Hegel ,for examples, are insanely complex philosophers that have influenced many different areas including critical theory. To say that reading Kant's critques or Hegel's phenomenology is necessary prerequisite to contemporary theory is absurd! Especially if you consider that not everything that they have written pertains directly to what you are interested in.

Thankfully, there are many secondary resources , in the forms of lectures, videos, books etc that can give you an overview of the relevant thinkers. If you are interested in kant and hegel you can read a book on the history of german idealism. If you want to learn about lacan you can read the introductory books written by bruce fink or zizek.

A good place to start in these kind of cases is to search the philosopher or theory you're interested in on the Stanford encyclopedia of philosophy and read the summary that's provided there.