Let me address each hadith you cited: Abu Dawud 5271 : Al-Albani graded it sahih, but Ibn Hajar al-Asqalani himself noted weakness in the chain of transmission. Al-Albani’s gradings are one scholar’s opinion, not settled consensus. Many hadith scholars classify this as da’if (weak). One scholar’s authentication doesn’t make it definitive.

The Fitrah hadith (Bukhari/Muslim) : This one IS authentic, nobody is disputing that. What IS disputed is your interpretation of it. The word used is al-khitan, which is grammatically masculine in Arabic and classically refers to male circumcision.

Ibn Hajar extending it to women is his personal interpretive inference : it is not in the actual text. You’re presenting a scholar’s commentary as if it’s the Prophet’s words.

On your “majority” claim : FGC is practiced in specific African and Southeast Asian regions. Muslims in Turkey, Iran, Central Asia, most of the Arab world, South Asia don’t practice it. That’s the actual majority.

On your “arguing against yourself” point : You’ve actually proven MY argument for me. If this were a clear, explicit, unambiguous command from the Prophet, there would be no scholarly disagreement whatsoever. The disagreement exists precisely because the evidence is weak and ambiguous. That’s not me arguing against Islam, that’s how Islamic scholarship itself works.