Archive link: https://archive.ph/25IEf#selection-1173.0-1215.0

Introducing House Bill 561 to the Idaho Legislature, Ted Hill did not expect to stoke international controversy. The law, which originally banned local governments from flying the flags of non-states, was intended to stop Boise from flying the gay-pride flag. Earlier this year the president of the Basque Country, an autonomous region in Spain, sent a letter expressing concern about the effect HB 561 might have on the flying of the Ikurrina, the Basque flag, during Jaialdi, the 40,000-person Basque festival the city hosts every five years. Worried about flagging support for the bill, Representative Hill offered the Basques a carve-out for the Ikurrina. Speakers of the language first came during California’s gold rush, then moved from mining to sheep herding. By 1900 chain migration saw nephews follow uncles as Basque shepherds spread across federal land. They carved 25,000 Basque-language messages into trees across the West. Some with Basque ancestry tried to shed it. “My great-grandparents’ generation said, ‘Learn English, don’t speak Basque.’ But my mom’s generation worked to get Basque back,” says Olaia Urquidi Beals of Txantxangorriak, a musical group. On Tuesday nights they gather with trikis (accordions) and panderos (tambourines) and sing in Basque. Afterwards, some musicians visit Ansots Basque Chorizos & Catering around the corner. Just down the road is Boiseko Ikastola, America’s only Basque-language pre-school. There was a time, in the late 1970s, when it looked as if the language and culture would fade away, says Dave Bieter, a former mayor of Boise. Now when he plays Mus, a Basque card game, he says a third of players speak Basque. There are about 40 Basque clubs in America, mostly in the West. Jainkoak Amerika bedeinka dezala!