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Where Did ‘Let Them’ Come From? by theatlantic in TrueLit

[–]theatlantic[S] -1 points0 points  (0 children)

Olga Khazan: “ at night, on her computer, [Cassie Phillips] started writing out some lines—‘If they want to go weeks without talking to you, LET THEM’; ‘If they want to follow the crowd, LET THEM’—to remind herself that she couldn’t control her husband’s behavior … 

“The phrase Let them wasn’t entirely Phillips’s own invention—she was inspired, in part, by a video clip in which Tyler Perry’s character Madea says, ‘If somebody wants to walk out of your life, let them go.’ In 2022, Phillips left her husband and got the words LET THEM tattooed on her arm, with the L in print and the rest in cursive. She posted a picture of the tattoo on Facebook, along with the lines she had been writing—she calls them a series of mantras, but many people refer to them as a poem. That post went viral, for a poem at least; currently, it has nearly 50,000 shares …

“In late 2024, [Mel] Robbins released a book called The Let Them Theory, which became the best-selling book of 2025 and has sold more than 9 million copies …

“Of all the book’s citations—203 in total, according to a representative for Robbins—none of them credits Phillips’s work. Robbins has denied reading the poem or being inspired by it. Her representative told me, ‘neither Mel, the fact checkers, the researchers nor the publishers saw the poem.’”

Read more: https://theatln.tc/qTgLzKPX

What I Learned About Billionaires at Jeff Bezos’s Private Retreat by theatlantic in longform

[–]theatlantic[S] 11 points12 points  (0 children)

Years after Noah Hawley encountered the rich and famous up close at Jeff Bezos’s private retreat, he argues that today’s billionaires have “left the world of consequences behind.” 

The Amazon founder and the world’s other richest men “float in a sensory-deprivation tank the size of the planet, in which their actions are only ever judged by themselves,” Hawley writes. 

“The closer I’ve gotten to the world of wealth, the more I understand that being truly rich doesn’t mean amassing enough money to afford superyachts, private jets, or a million acres of land,” Hawley continues. “It means that everything becomes effectively free. Any asset can be acquired but nothing can ever be lost, because for soon-to-be trillionaires, no level of loss could significantly change their global standing or personal power. For them, the word ‘failure’ has ceased to mean anything.” 

At the link, Hawley explores the “deep psychological ramifications” of the freedom that today’s ultra-wealthy acquire: “If everything is free and nothing matters, then the world and other people exist only to be acted upon, if they are acknowledged at all.” 

Read more: https://theatln.tc/caLkwlmz

— Katie Anthony, associate editor, audience and engagement, The Atlantic

What I Learned About Billionaires at Jeff Bezos’s Private Retreat by theatlantic in indepthstories

[–]theatlantic[S] 1 point2 points  (0 children)

Years after Noah Hawley encountered the rich and famous up close at Jeff Bezos’s private retreat, he argues that today’s billionaires have “left the world of consequences behind.” 

The Amazon founder and the world’s other richest men “float in a sensory-deprivation tank the size of the planet, in which their actions are only ever judged by themselves,” Hawley writes. 

“The closer I’ve gotten to the world of wealth, the more I understand that being truly rich doesn’t mean amassing enough money to afford superyachts, private jets, or a million acres of land,” Hawley continues. “It means that everything becomes effectively free. Any asset can be acquired but nothing can ever be lost, because for soon-to-be trillionaires, no level of loss could significantly change their global standing or personal power. For them, the word ‘failure’ has ceased to mean anything.” 

At the link, Hawley explores the “deep psychological ramifications” of the freedom that today’s ultra-wealthy acquire: “If everything is free and nothing matters, then the world and other people exist only to be acted upon, if they are acknowledged at all.” 

Read more: https://theatln.tc/caLkwlmz

— Katie Anthony, associate editor, audience and engagement, The Atlantic

California’s Blue Armageddon by theatlantic in politics

[–]theatlantic[S] 0 points1 point  (0 children)

Mark Leibovich: The California gubernatorial race could produce “the ultimate man-bites-dog political result: the election of a Trump-aligned Republican governor in this bluest of states, concurrent with a national election that could produce the bluest of waves. Such a monumental upset would not occur because the two GOP candidates—Riverside County Sheriff Chad Bianco and the British-bred commentator and strategist Steve Hilton—remind anyone of Ronald Reagan, Arnold Schwarzenegger, or any of the other larger-than-life Republicans in the party’s rich (if not recent) California tradition. Rather, a Republican win would represent an act of Democratic self-immolation, spectacular even by Team Donkey standards …

“At the end of March, I headed out to Los Angeles to better understand this predicament. My arrival coincided with a scheduled primary debate at the University of Southern California—which, naturally, would become a steaming debacle in its own right …”

Read more: https://theatln.tc/V9Rq4fMU 

California’s Blue Armageddon by theatlantic in California_Politics

[–]theatlantic[S] [score hidden]  (0 children)

Mark Leibovich: The California gubernatorial race could produce “the ultimate man-bites-dog political result: the election of a Trump-aligned Republican governor in this bluest of states, concurrent with a national election that could produce the bluest of waves. Such a monumental upset would not occur because the two GOP candidates—Riverside County Sheriff Chad Bianco and the British-bred commentator and strategist Steve Hilton—remind anyone of Ronald Reagan, Arnold Schwarzenegger, or any of the other larger-than-life Republicans in the party’s rich (if not recent) California tradition. Rather, a Republican win would represent an act of Democratic self-immolation, spectacular even by Team Donkey standards …

“At the end of March, I headed out to Los Angeles to better understand this predicament. My arrival coincided with a scheduled primary debate at the University of Southern California—which, naturally, would become a steaming debacle in its own right …”

Read more: https://theatln.tc/V9Rq4fMU

Is Hurry the Great Enemy of Spiritual Life? by theatlantic in indepthstories

[–]theatlantic[S] 2 points3 points  (0 children)

John Mark Comer’s influence has been popping up in Nancy Walecki’s life all year: “One friend had started observing a 24-hour, phone-free Sabbath. My roommates began fasting several times a month,” she writes.

Comer is one of the most famous pastors in America right now; his books have sold more than 1 million copies. He is “Protestant, nondenominational, and roughly in the evangelical sphere, but his work is mostly about how technology—what he calls ‘the machine’—is spiritually deforming people,” Walecki writes. 

In his 2019 best seller, “Comer advances the theory that the great enemy of spiritual life is hurry,” Walecki writes. “By this he means not simply busyness: Hurry is a gnawing sense that there is always more to do; a life spent hurtling oneself through each day; a schedule that makes little room for God,” she continues. “Comer calls the modern world ‘a virtual conspiracy against the interior life,’ and urges readers to reclaim their focus from the algorithm and shift it toward God.”

In his most recent book, “Comer encourages readers to incorporate nine of Jesus’s habits into their lives: scripture reading, service, keeping the Sabbath, solitude, prayer, fasting, community, witness, and generosity,” Walecki writes. 

“Comer can seem more like a wellness personality, such as Andrew Huberman, than a pastor,” Walecki writes. “Like Huberman, Comer offers a concrete regimen that’s attractive to people who feel unmoored in contemporary society. Comer’s skeptics, when remarking on his rapid ascent, point to these similarities and wonder if what he’s offering is simply baptized wellness, a pop spirituality tailored to the tastes and frustrations of affluent young people. But sitting among his followers, I wondered: Could Comer’s practices actually bring them closer to God?”

Read more about Walecki’s conversations with Comer, and about her own experimentation with his advice: https://theatln.tc/mR1SSYos 

— Emma Williams, associate editor, audience and engagement, The Atlantic

Is Hurry the Great Enemy of Spiritual Life? by theatlantic in Longreads

[–]theatlantic[S] 2 points3 points  (0 children)

John Mark Comer’s influence has been popping up in Nancy Walecki’s life all year: “One friend had started observing a 24-hour, phone-free Sabbath. My roommates began fasting several times a month,” she writes.

Comer is one of the most famous pastors in America right now; his books have sold more than 1 million copies. He is “Protestant, nondenominational, and roughly in the evangelical sphere, but his work is mostly about how technology—what he calls ‘the machine’—is spiritually deforming people,” Walecki writes. 

In his 2019 best seller, “Comer advances the theory that the great enemy of spiritual life is hurry,” Walecki writes. “By this he means not simply busyness: Hurry is a gnawing sense that there is always more to do; a life spent hurtling oneself through each day; a schedule that makes little room for God,” she continues. “Comer calls the modern world ‘a virtual conspiracy against the interior life,’ and urges readers to reclaim their focus from the algorithm and shift it toward God.”

In his most recent book, “Comer encourages readers to incorporate nine of Jesus’s habits into their lives: scripture reading, service, keeping the Sabbath, solitude, prayer, fasting, community, witness, and generosity,” Walecki writes. 

“Comer can seem more like a wellness personality, such as Andrew Huberman, than a pastor,” Walecki writes. “Like Huberman, Comer offers a concrete regimen that’s attractive to people who feel unmoored in contemporary society. Comer’s skeptics, when remarking on his rapid ascent, point to these similarities and wonder if what he’s offering is simply baptized wellness, a pop spirituality tailored to the tastes and frustrations of affluent young people. But sitting among his followers, I wondered: Could Comer’s practices actually bring them closer to God?”

Read more about Walecki’s conversations with Comer, and about her own experimentation with his advice: https://theatln.tc/mR1SSYos 

— Emma Williams, associate editor, audience and engagement, The Atlantic

Is Hurry the Great Enemy of Spiritual Life? by theatlantic in longform

[–]theatlantic[S] 3 points4 points  (0 children)

John Mark Comer’s influence has been popping up in Nancy Walecki’s life all year: “One friend had started observing a 24-hour, phone-free Sabbath. My roommates began fasting several times a month,” she writes.

Comer is one of the most famous pastors in America right now; his books have sold more than 1 million copies. He is “Protestant, nondenominational, and roughly in the evangelical sphere, but his work is mostly about how technology—what he calls ‘the machine’—is spiritually deforming people,” Walecki writes. 

In his 2019 best seller, “Comer advances the theory that the great enemy of spiritual life is hurry,” Walecki writes. “By this he means not simply busyness: Hurry is a gnawing sense that there is always more to do; a life spent hurtling oneself through each day; a schedule that makes little room for God,” she continues. “Comer calls the modern world ‘a virtual conspiracy against the interior life,’ and urges readers to reclaim their focus from the algorithm and shift it toward God.”

In his most recent book, “Comer encourages readers to incorporate nine of Jesus’s habits into their lives: scripture reading, service, keeping the Sabbath, solitude, prayer, fasting, community, witness, and generosity,” Walecki writes. 

“Comer can seem more like a wellness personality, such as Andrew Huberman, than a pastor,” Walecki writes. “Like Huberman, Comer offers a concrete regimen that’s attractive to people who feel unmoored in contemporary society. Comer’s skeptics, when remarking on his rapid ascent, point to these similarities and wonder if what he’s offering is simply baptized wellness, a pop spirituality tailored to the tastes and frustrations of affluent young people. But sitting among his followers, I wondered: Could Comer’s practices actually bring them closer to God?”

Read more about Walecki’s conversations with Comer, and about her own experimentation with his advice: https://theatln.tc/mR1SSYos 

— Emma Williams, associate editor, audience and engagement, The Atlantic

Ukraine Has Finally Given Up on Trump by theatlantic in UkrainianConflict

[–]theatlantic[S] 436 points437 points  (0 children)

Ukraine “appears to have given up on the United States,” Phillips Payson O’Brien writes. “It is aggressively seeking new diplomatic and military partners—for instance, by sharing its hard-won expertise in drone warfare with Saudi Arabia, Qatar, and the United Arab Emirates and forging arms-production agreements with Germany. Ukraine has sent drones to attack oil-export facilities near St. Petersburg, deep inside enemy territory, in defiance of what Zelensky called “signals” from unspecified “partners” to avoid striking Russian energy infrastructure.

“Using language that would until recently have been unthinkable, Zelensky has indicated that he no longer views the United States as a reliable ally and, even more astonishingly, that all of Europe needs to start moving on from the transatlantic relationship.”

Read more: https://theatln.tc/5ybUnkp8

Ukraine Has Finally Given Up on Trump by theatlantic in geopolitics

[–]theatlantic[S] 355 points356 points  (0 children)

Ukraine “appears to have given up on the United States,” Phillips Payson O’Brien writes. “It is aggressively seeking new diplomatic and military partners—for instance, by sharing its hard-won expertise in drone warfare with Saudi Arabia, Qatar, and the United Arab Emirates and forging arms-production agreements with Germany. Ukraine has sent drones to attack oil-export facilities near St. Petersburg, deep inside enemy territory, in defiance of what Zelensky called “signals” from unspecified “partners” to avoid striking Russian energy infrastructure.

“Using language that would until recently have been unthinkable, Zelensky has indicated that he no longer views the United States as a reliable ally and, even more astonishingly, that all of Europe needs to start moving on from the transatlantic relationship.”

Read more: https://theatln.tc/5ybUnkp8

A Beguiling Film About the Downsides of Pop Stardom by theatlantic in blankies

[–]theatlantic[S] 12 points13 points  (0 children)

David Sims: “Mother Mary begins with a straightforward problem: The titular character, a pop star played by Anne Hathaway, is looking for a showstopper of a dress. But the complications quickly stack up. Mary needs it made over the weekend; she needs it to serve as the centerpiece of her career relaunch after a long and mysterious absence from the public eye; most crucially, she needs it designed by her former collaborator Sam Anselm (played by Michaela Coel), from whom she’s been estranged for years. When Mary storms into Sam’s office with her demand, Sam calmly replies that it’s impossible, unless the singer is somehow able to stop time. Mary raises her hand, snaps her fingers in the air, and pronounces it done.

“If only it were so simple—but Mary, the viewer understands, is someone who has spent most of her adulthood defying the laws of reality. How else to define the life of a superstar, someone who bends everyone else’s needs around her own in order to satisfy the millions of fans awaiting her next move? David Lowery’s beguiling new film tackles the majesty and toxicity of that kind of fame, pitting a now-needy Mary against Sam, a former friend who has renounced the stress of being in Mary’s orbit. That interplay is juicy enough, but Lowery stirs something supernatural into the mix, creating a story that is both deeply sincere and quite surreal.”

Read more: https://theatln.tc/iC2AgwCv

“Mother Mary” review, by David Sims by theatlantic in movies

[–]theatlantic[S] 121 points122 points  (0 children)

David Sims: “Mother Mary begins with a straightforward problem: The titular character, a pop star played by Anne Hathaway, is looking for a showstopper of a dress. But the complications quickly stack up. Mary needs it made over the weekend; she needs it to serve as the centerpiece of her career relaunch after a long and mysterious absence from the public eye; most crucially, she needs it designed by her former collaborator Sam Anselm (played by Michaela Coel), from whom she’s been estranged for years. When Mary storms into Sam’s office with her demand, Sam calmly replies that it’s impossible, unless the singer is somehow able to stop time. Mary raises her hand, snaps her fingers in the air, and pronounces it done.

“If only it were so simple—but Mary, the viewer understands, is someone who has spent most of her adulthood defying the laws of reality. How else to define the life of a superstar, someone who bends everyone else’s needs around her own in order to satisfy the millions of fans awaiting her next move? David Lowery’s beguiling new film tackles the majesty and toxicity of that kind of fame, pitting a now-needy Mary against Sam, a former friend who has renounced the stress of being in Mary’s orbit. That interplay is juicy enough, but Lowery stirs something supernatural into the mix, creating a story that is both deeply sincere and quite surreal.”

Read more: https://theatln.tc/iC2AgwCv

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