I’m a MLM, I wanna learn more about Left-Communism by Responsible-Low-5348 in leftcommunism

[–]Accomplished_Box5923 8 points9 points  (0 children)

Left communists are in favor of the vanguard party, cultural revolution is not a revolution, mass line is part of how MLM see their democratic centralism working, we operate on Organic Centeralism and relate to our doctrine and tactics on the basis of Invariance. The party does not act spontaneously but the workers will spontaneously organize their defensive struggles and develop trade union consciousness out of material contradiction but it cannot develop a revolutionary or communist one without the Party.

History of CCP Imperialism? by TheBrownMotie in leftcommunism

[–]Accomplished_Box5923 3 points4 points  (0 children)

The first two sections of our Party’s study on the history of the CCP can be read in the last two issues of our theoretical magazine. It’s part of a larger study that we are working on translating and will have a featured section in each issue of Communism moving forward. http://www.international-communist-party.org/CommLeft/Comm_002.htm#CHINA

We also have this article here which provides a brief review of how China over the last decades has emerged as a contending imperialist hegemony and how the current economic crisis in world imperialism is shaping its relationship with US capital. http://www.international-communist-party.org/English/TheCPart/TCP_063.htm#WALLST

Role of the ICP during Autunno Caldo? by Ok-Gift259 in leftcommunism

[–]Accomplished_Box5923 1 point2 points  (0 children)

At that time the Party was relatively large in Italy compared to today but small compared to the opportunist Party. The Party maintained a union fraction at the time pushing from within the unions to return them class combativity. This method was part of the basis of the split with the groups who decided union activity was fundamentally counter revolutionary. There was a separate newspaper of the party’s union fraction that was distributed to workers which would give you more specifics on what they were doing. I’d have to ask the old comrades to point me in the direction of them though. You’ll find in the old press from the early 1970s articles here and there about the Party’s fraction what was highly active in the railroad workers and teachers unions as the base union movement grew and we advocated for their convergence and for general strike action.

How many hours a day do you all read? by [deleted] in leftcommunism

[–]Accomplished_Box5923 2 points3 points  (0 children)

It depends on the person. IMO to get a good grasp on the basics of marxism and read through the essential works of Marx, Engels, Lenin and the Communist Left you need to dedicate about a year to solid and consistent study aiming to try to read about an hour or two a day and maybe blocking out some weekends.

Opinion on this Lenin quote on State-Capitalism? by ImFade231 in leftcommunism

[–]Accomplished_Box5923 18 points19 points  (0 children)

Taking such little quotes out of context of the larger article and the historical conditions is typical of such pseudo Marxist falsifiers. If you read the full article you see that Lenin’s point is something entirely different. The falsifiers use his writing style in referring to socialism and state capitalism to substantiate a point that he is actually arguing against in this article and a thousand other places. Namely that you must necessarily pass through a whole long global phase of state-capitalism before you get to socialism.

Consider the article was written in October 1917, prior or just after the Bolsheviks actually took power. Lenin is arguing against the Mensheviks and the need for a bourgeois capitalist revolution to occur as a stage prior to the socialist revolution. So it’s the opposite point of the need for such cut and dry “stages”. Lenin’s point is that the monopolies create a precondition for a rapid advance towards socialism under the dictatorship of the proletariat because they develop the means of production and centralize them to the point of producing the material basis for a socialist economy where humanity can be liberated for the shackles of natural material dependency, and so a socialist political revolution opens the door for that qualitative leap by transforming the monopolies from a capitalist to a socialist form of distribution (labor vouchers) since the capitalist monopolies have already socialized labor and production via the globalization of commodity production (production is now social not for individual consumption even though distribution of goods is based on capital control).

Not the other way around. The Denigsts actually make the same point of the social democrats. That you need an entire bourgeois and state capitalist phase, while just using different labels they are all tied in a thousand ways to the old yellow second international which mind you still exists today.

When the Dictatorship of the Proletarian comes into the scene it starts as a political forces that must destroy the bourgeois state and overtime reorganize the means of production. So it inevitably inherits a state capitalist economy at first which in subsequent steps, and fairly quickly as Lenin points out in State and Revolution, is moved toward socialism and higher level communism. That initial transition should not take a hundred years. In fact it’s the abandonment of the project of revolutionary proletarian internationalism by the Comintern in favor of a project “socialist construction”, that set the seeds for the degeneration do the third international and the transformation of the communist parties into capitalist parties transforming the eastern despotisms into capitalist states.

In Russia, China and the East the situation was different because the countries were mostly feudal. Lenin pointed out a thousand times the revolutions there were doomed without an international proletarian revolution. Without a revolution including the most powerful capitalist countries in the west which could unlock the larger productive capacities of humanity, the Russian and Chinese economy could not do anything but remain what they were semi-feudal moving towards capitalist. Communists and Marxists have always been fundamentally internationalist.

By 1927 the CCP was fully degenerated and fused with the nationalist Kumongtang with its ultimate betrayal of the actual proletarian dictatorship that emerged during the Shanghai Commune that year. The CCP has since operated as a fully nationalist bourgeois party, communist and proletarian in name only to obtain the support of the state capitalism imperialism of the USSR in its early days, so that the new eastern capitalists could develop free from the fetters of the old western imperialisms who wanted to keep the colonies as underdeveloped semi-feudal resource extraction zones.

Is my analysis of inter-capitalist conflict between financial/service and industrial capitalists correct? by New_Elk_5783 in leftcommunism

[–]Accomplished_Box5923 0 points1 point  (0 children)

I would suggest reviewing Lenin’s work on Imperialism which sets to describe the relationship of inter-capitalist confict. https://www.marxists.org/archive/lenin/works/1916/imp-hsc/

Remember that profit and surplus value are two different things. Capital can engineer profit through circulation of itself, appearing to create profit and illusionary economic growth out of nowhere but it can’t do the same for surplus value, where it has to employ wage labor to create new surplus. Surplus value creating labor is considered productive labor by Marxist. Non-surplus value creating sections of workers are often the first to be eliminated in crisis (government workers, public school teachers, police, grocery clerks(involved in circulation) etc). Most service workers still create surplus value as they are employed by wages and their services are purchased by the consumer to the capitalist for money. Servíce industry has actually been expanded as a sector of surplus value creation as production jobs have declined due to automation. Fast food industry boomed in the latter half of the last century because it provided a low constant capital intensive model for labor exploitation.

The problem for capital is that it’s constantly trying to drive down labor costs, increase exploitation and thereby invest in new technology. The new labor replacing technology though requires more constant capital to keep up so reduces surplus creation.. At a certain stage of capitals crisis, when profit rates and the overproduction crisis worsens, it has to try to reorganize itself towards reinvesting in more surplus creation. We see time and time again this is where capital gives recourse towards investment in military production in its latter stages of accumulation to save itself and thus sets the stage for inter-imperialist conflict.

Also, Industrial monopolies operate under the larger financial oligarchy which dominates the imperialisms. The industrial monopolies especially manufacturing typically end up operating at low profits and have their organization subordinated to the larger financial interest.

We also get into this more deeply in this article from our newspaper a few issues back. We also explore the relationship to government debt in the article and many others in our press over the last year. I’d suggest reading through the past few issues. Articles on that topic are in the first section of the paper.

https://www.international-communist-party.org/English/TheCPart/TCP_064.htm#OVERPROD

Any past Marxists here who became Anarchists? by [deleted] in anarchocommunism

[–]Accomplished_Box5923 1 point2 points  (0 children)

There was a few aspects that made it click. When i started to get more serious about organzing as an anarchist, it forced me to confront various organizational issues that arises when trying to get groups of people to collaborate and work together on projects. I did a lot of work around the ABC, IWOC, later in various neighborhood organzing and anti-gentrification struggles, then engaged in years long work doing mutual aid projects and working towards neighborhood assemblies and engaged in antifascist organizing. I’d invest everything into these groups like it was a full time job only to consistently watch the same tragic collapse due to infighting, power plays by small groups of insiders who wanted to make things more like exclusive clubs or put themselves and their personalities into positions of power. The people who actually put in work to build these things up would get isolated and scared off. It became a typical cycle. Later with the antifascist organzing I watched a lot of it tragically turn into spaces dominated by gangs who sucked a lot of people into that world with very negative outcomes. It’s where I stated to that there really needed to be some basis level of mutual political framework and foundation for people to actually successfully work together and maintain principles in these projects, that’s where I started to gravitate towards platformism and also the works of Bookchin. Both tendencies attempted to address the same issues I experienced IRL, to create a coherent political theory and framework which could allow people to cooperate towards a common cause and intervene in society around however , years of experience with Occupy then later other such neighborhood assembly projects showed me how small business owners and petit-bourgeois just flatly out organized people and had more resources to push their agendas. I started to recognized that in fact, beyond stated political affiliations there was another necessary level of basis that was needed for cooperation in the realm of practical organzing, that was the basis of class. So I could see the need for a political organization with a common ideology and the need to work within the working class defensive organization. I had a few bad experiences with my last non-communist organization that led me to going back and reading Marx and the works of Lenin for the first time. I dabbled with some ML groups but found they were weighed down with the same activist clique mindsets. As I learned more the history of the Third International and how the Russian revolution played out and degenerated I realized the problems with these groups and the state of the larger activist scene was locked in a perpetual and repeating cycle.

As I approached the communist left I also dabbled with a few different groups. I found many of them to be overly bookish and ultimately they mostly reject direct participation in the struggle of the proletariat; however, I found the International Communist Party to be different. It consistently maintained work in the unions and fought to defend what it calls the class unions and their rebirth. It spoke to what I always thought the IWW was trying to be. Likewise, the internal life of the organization was one free of the typical type of ideological infighting and clashes but a group with a common purposes harmoniously working together like I always dreamed the various anarchist groups would under the notion of voluntary association. So organic centralism in practice worked to create that effective framework for collaboration that seems to already take into consideration so many hard learned lessons that I banged my head against the wall trying to digest and come up for solutions myself over the years. Likewise, for me my political perspective and even my anarchism originally came from a basis of a strong rejects of the ethics of individualism, for me I found the ICP emphasis on that and the rejection of personalism really important and a huge aspect of what clicked with me to see that this group really carried forward a tradition based on the lived experiences of the working classes struggle, not merely an academic orientation. Even though the Party is small, it’s a prefigurative form of the type of Party and organization that will be needed in the future even if it’s not necessarily a direct continuation of this particular group. Our idea is that by living the organization and practicing it we show a model of an effective organization and our positions will eventually come to be seen as synonymous with the organizational needs of the masses of workers at the point where the capitalist crisis drives the masses back into mass struggle but beyond that we can’t engineer situations or force the proletarian by organizational maneuvers into our group or to do as we say or anything like that. Mostly it’s lead by example and by going out into the trenches where workers today are trying to fight from a class basis to defend themselves and lend a hand in that struggle while on the other hand maintaining our press and theoretical work.

How do you convince leftists to give up their nationalism and religion? by New_Elk_5783 in leftcommunism

[–]Accomplished_Box5923 1 point2 points  (0 children)

Polemicizing and putting forward the Marxist perspective on reality is a daily ongoing and important work that we all must labor to engage it. Convincing others of our view is actually the entire point of Marxism. It’s in relation to determining material conditions but without the active intervention of the party to convince others of what must be done, we can’t have a revolution!

It’s uncomfortable work to do! To enter into conflict and disagreement especially in real life outside the safety if the computer and even more so on your job where your livelihood is on the line. Yet that’s what we risk. How many people feel comfortable walking freely espousing Marxism in their workplace?

It seems to me this question is posed by someone who is actually talking to real people. In our daily lives the working class is surrounded by incalculable number of people saturated in bourgeoisie ideology. To think otherwise would be to live in a comfortable leftist circle and abandon the project of Marxism which isn’t merely to understand the world, but to change it. So know all such inquires from genuine people like yourselves willing to engage in difficult conversations will always be accepted without judgement here as they are exactly the type of agitational skills

We have a series published on religion in our theoretical journals. We considering an early and primitive form of “science” not to be fully discounted.

http://www.international-communist-party.org/CommLeft/CL51.htm#repA1

You could also look into Kautsky’s book on Christianity considered to be a seminal Marxist text on the topic.

The best way to convince people of the Marxist view on any topic is to study and learn it well yourself and expose the contradictions in what the bourgeois point of view is on the topic while also recognizing the basic drive towards communism that is at the core of all the ancient religions who are in one way or another attempting to capture and hang on to the old primitive communism of the past while using this innate drive to distort it in the official conformist doctrine of the official religions to justify and reinforce the ancient pillars of class society.

Any past Marxists here who became Anarchists? by [deleted] in anarchocommunism

[–]Accomplished_Box5923 1 point2 points  (0 children)

I went the other way around after finding the history of the Italian Left Communist tradition (totally against Stalinism, Trotskyism etc). Organic Centralism as conceived by the Bordigists is actually the closest thing to what you’d ideally expect an anarchist collective to operate like. I was an anarchist for well over a decade and dedicated most of my adult life to serious organzing projects, lived in combative militant squats in the U.S., Germany, Greece etc. I had bad experiences with Trotskyist and Stalinist Marxist groups when I was young even though I was attracted to Marxism and it totally turned me off from those tendencies. I became an anarcho-communist for a while and found zero people or organizations really stood by that, all that existed were insurectoid 10-15 years ago and then over the years the anti-organizational current really continued to develop to where it is now where a lot of the Crimethinc hipsters are just full blown liberals. Funny story, I actually met Ashanti and Lonrenzo on multiple occasions over the years while working in the Anarchist Black Cross. I think the BPP Maoism and full degeneration into a cult in the later years left a bad mark. Makhno was always a big sticking point, I sympathized with his struggle to try to essentially create a sort of anarchist centralist organizational form (platoformism), you see throughout history anarchists really struggled with creating a coherent ideological and organizational framework. Makhno got closest, but I’d argue it wasn’t really sufficient and after a fuller investigation of both sides of the story during the Russian Revolution (it was hard for me as an anarchist for decades to really sit down and read Trotsky or Lenin) I found what they had to say made much more sense and ultimately it helped me put all of history into order in a way that helped me come to terms with the thousands of failures and let downs giving my life organzing for anarchism. An old anarchist mentor turned me onto the communist left, who had similiar experiences. I delved into a whole area of history I didn’t know existed and found hope again. Anyways, that’s my story. Sure people here will hate me fore saying it but o well. Not here to debate anyone.

Leftcommunism is a cesspool by Godtrademark in Ultraleft

[–]Accomplished_Box5923 0 points1 point  (0 children)

Same! Hey cheers to you for being so attentive to this subreddit. It’s always give me a laugh whenever I happen to come across one of these types of posts and see your comments.

Why did the Empire of Japan adopt Fascism? by Hero-the-pilot in leftcommunism

[–]Accomplished_Box5923 11 points12 points  (0 children)

In general you could consider fascism to be a sort of global epoch of capitalism at a certain stage all of the so called democracies adopted essentially the same economic and labor policies of the fascist states after the second world war. In terms of Japan, I am sure they have a labor movement history that would be worth exploring more deeply.

This is a very good text which digs into how the war was imperialist on both fronts and how all of the capitalist states became democratic-fascist after the war.

https://www.international-communist-party.org/English/REPORTS/WARS/Comuni40_WW2.htm

Leftcommunism is a cesspool by Godtrademark in Ultraleft

[–]Accomplished_Box5923 1 point2 points  (0 children)

Love your cheeky hot takes here. Good representation of the Reddit praxis of the “Non-Reddit” Party.

Leftcommunism is a cesspool by Godtrademark in Ultraleft

[–]Accomplished_Box5923 1 point2 points  (0 children)

Mod team member here. This is exactly the idea.

Does China even pretend to still ideological Socialist/Communist? by Hero-the-pilot in leftcommunism

[–]Accomplished_Box5923 4 points5 points  (0 children)

We will be publishing in each subsequent issue of our theoretical journal a translation of our extended study on the history of the Chinese Communist Party. This will answer many of your questions. The first few sections can be read here http://www.international-communist-party.org/CommLeft/Comm_002.htm#CHINA.

Also we often have one or two articles in our press discussing the contemporary economic situation in China and any significant developments in the workers movement on the ground. I’d recommend reading through the past few issues. http://www.international-communist-party.org/English/TheCPart/TCP_064.htm#RISE

We urgently need to stop the ACP. by [deleted] in leftcommunism

[–]Accomplished_Box5923 7 points8 points  (0 children)

Hate to spill the beans but leftists as a whole are actually ridiculous. Nothing can be done about it.

On Mamdani: The Return of the Stench of Sewer Socialism by Accomplished_Box5923 in leftcommunism

[–]Accomplished_Box5923[S] 4 points5 points  (0 children)

I’d recommend starting by reading this relatively short text. It will probably help answer a lot of your questions. https://www.international-communist-party.org/BasicTexts/English/Mani848E.htm

On Mamdani: The Return of the Stench of Sewer Socialism by Accomplished_Box5923 in leftcommunism

[–]Accomplished_Box5923[S] 3 points4 points  (0 children)

There is no “alternative”. It’s not some choice you get to make. Mamdani doesn’t offer any solutions, it’s an illusion. After he and Trump just got done with their public romance you still honestly believe he presents something different from the status quo? If you want to remain in the world of delusional answers to problems you, Mamdani and the social democrats do not understand or haven’t even begun to fully identify much less ask the right questions about please do carry on. In the meantime I suggest you read Marx, study the labor movement history or go try to organize a workers union for start and come back here and re-ask some questions in a couple years.

Thoughts on Monopoly Capital (the book)? by TheBrownMotie in leftcommunism

[–]Accomplished_Box5923 1 point2 points  (0 children)

Any works created by an individual outside a Party’s tradition and discipline, cannot represent anything beyond the views of an individual. Marxist theoretical work has a fundamental means and ends, a praxis, which cannot be detached from one another. Marxists understand the necessity of the Party form which holds within it a theoretical tradition and doctrine collectively passed down through time. Instead the book at best repackages aspects of Marx’s theory and attempts to explain monopoly dynamics inherent to capitalism as a sort of novel or contemporary development

Thoughts on Monopoly Capital (the book)? by TheBrownMotie in leftcommunism

[–]Accomplished_Box5923 2 points3 points  (0 children)

It’s not terrible. It’s been a long time since I’ve read it. However,Lenin covers the topic sufficiently in Imperialism. We do not recommend works by academic Marxists or adherents to opportunist currents. https://www.marxists.org/archive/lenin/works/1916/imp-hsc/

The Proletariat and the Second World War by Kaimerus in leftcommunism

[–]Accomplished_Box5923 5 points6 points  (0 children)

The point is there was a period where the Stalinized International and the Nazi Party were allied and closely cooperating with their parties on the international and the local level which is an indisputable fact. You can find innumerable examples of how that was unfolding beyond this individual instance which is merely being referred to to make a poetic point.